Sar e Aam (Debate Over Mutah[Nikah]) – 19th July 2013



Watch Allama ibtisam Ilahi , Mufti Abdul Qawi & Shabnam Mehmood in Sar e Aam – 19th July 2013

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Sar e Aam (Debate Over Mutah[Nikah]) - 19th July 2013, 8.0 out of 10 based on 115 ratings

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  1. ALI says:

    MR. IQRAR, ARY NEWS
    ASSALAMU ALAIKUM

    YOU DID AN EXCELLENT PROGRAM ON JULY 19, 2013 ON "NIKAH-E-MUTAH" BASED ON A RECENT BBC REPORT.

    LAST WEEK BBC AGAIN PUBLISHED ANOTHER REPORT ON "JIHAD AL-NIKAH", LINK ATTACHED http://www.bbc.co.uk/urdu/world/2013/09/130920_ji….

    MUSLIM COMMUNITY WILL GREATLY APPRECIATE IF YOU MAY KINDLY ARRANGE A TALK SHOW ON "JIHAD AL-NIKAH" BASED ON THE BBC REPORT AND INVITE THE SAME PANEL AS WAS IN THE PROGRAM OF "NIKAH-E-MUTAH".

    I WOULD LIKE TO HEAR THE VIEWS OF ALLAMA IBTISAM ILAHI, MUFTI ABDUL QAWI AND THE SHIA ALIM ON THIS "JIHAD AL-NIKAH".
    THANK YOU AND WASSALAM.

  2. meekal says:

    aby kis tatooo ko bithaya hai deobund ki taraf se??????????

  3. Mast Malang says:

    @ Taqqi Ali : burden of proof lies on you mr. you have a problem with them, go and put up a writ petition against them in any local courts first, as I presume that is how it is done. whats up with this non sense shia ja kar court main jawab dy? you should go to a court. adalat main aap nahin ja rahay ho idiot which means you have nothing even to make up your case. supreme court? your case doesn't even qualify to be presented here. you should rather keep on chalking the walls with your idiotic stuff.
    should shia care? I don't think so and neither should I. but yuk …. such ignorance

  4. amjadabbas says:

    Muta kom umar ney haram kia

  5. Aaqib Abbas says:

    عمر کو یہ اجازت کس نے دی کہ وہ یہ خود سے منع کرے

    ابن عمر سے روایت ہے کہ عمر نے کہا کہ زمانہ رسول ص میں دو متعہ ہوتے تھے، اور میں ان سے منع کرتا ہوں۔ متعہ الحج اور متعہ النساء مسند ابی عوانۃ جلد ۲ صفحہ ۳۳۸

    ابی موسیٰ نے عمر سے روایت کی کہ عمر نے کہا بے شک متعہ سنت رسول ہے، لیکن اپنے کیڑے کی وجہ سے وہ اس سے منع کرتے ہیں۔
    مسند احمد بن حنبل تحقیق الانوروط رقم ۳۴۲

    عمر نے منبر پے کھرے ہو کر کہا کہ زمانہ رسول اللہ ص میں دو قسم کے متعہ شرعآ جائز تھے، اور میں ان کو حرام کرتا ہوں۔ متعہ الحج اور متعہ النکاح، اور یہ اس بات پے نص ہے کہ متعہ النکاح زمانہ رسول ص میں موجود تھا، اور و انا نھی اس بات پے دلالت کرتا ہے کہ رسول اللہ ص نے اسے منسوخ نہیں کیا، اور یہ عمر تھا جس نے اسے منسوخ کیا، اور اس سے لازم آتا ہے کہ یہ عمر کے کہنے سے منسوخ نہیں ہو جاتا، اور یہ اس بات کی حجت ہے کہ عمران بن الحصین رضی اللہ عنہ نے کہا، کہ کوئ آیت ایسی نازل نہیں ہوئ جس سے آیت متعہ منسوخ ہوئ ہو، اور نہ ہی مرنے سے پہلے [حضور ص] نے اس سے منع کیا، پھر ایک شخص نے وہ کیا جو اس کے من میں آیا، اس بات کا ثبوت ہے کہ عمر نے اس سے منع کیا، الباب فی الاصول الکتاب صفحہ ۳۱۲

    • zeeshaan mir says:

      aaqib sb main aap ki sister se ya beti se ya aap ki ghar ki kisi khatoon se mattah karna chahta houn mujhay karnay ki ijazat dain aur sawab hasal karain

      please contact me
      03436790005

  6. Aaqib Abbas says:

    صحیح مسلم کتاب النکاح حدیث 1405
    جناب جابر سے روایت ہے کہ وہ فرماتے ہیں ہم متعہ کرتے تھے مٹھی بھر آٹے اور کھجور کے عوض، زمانہ رسول ص میں، اور ابو بکر کے زمانے میں ، حتیٰ کہ عمر نے عمرو بن الحریث کے واقعے میں اس سے منع کر دیا۔

    ابی نضرۃ سے روایت ہے کہ جابر بن عبداللہ کے پاس تھا کہ ایک شخص آیا اس نے جابر سے پوچھا کہ ابن زبیر اور ابن عباس دونوں متعوں کے بارے میں اختلاف کرتے ہیں، تو جناب جابر نے فرمایا کہ یہ دونوں ہم نے زمانہ رسول میں کئے ہیں، پھر عمر نے ان سے منع کر دیا تو ہم نے نہیں کئے۔

  7. Aaqib Abbas says:

    حضرت عباس سے سوال کیا گیا متعہ کے بارے میں تو آپ نے اس کی اجازت دی۔ تو ان کے غلام نے کہا کہ ایسے مشکل صورتحال یا عورتوں کی کمی کی وجہ سے ہوگا، فرمایا جی ہاں
    جابر بن عبداللہ اور سلمیٰ بن الاکوع سے روایت ہے کہ ہم ایک لشکر میں تھے کہ حضور ص ہمارے پاس آءے اور فرمایا تمہیں متعہ کرنے کی اجازت ہے تو تم متعہ کرو۔
    صحیح بخاری جلد ۳ صفحہ ۳۱۷

  8. Aaqib Abbas says:

    اور قتادہ سے روایت ہے کہ ابی بن کعب بھی اس کو ایسے ہی پڑھتے تھے یعنی ایک مخصوص مدت تک۔
    اور ان سے پوچھا گیا کہ کیا یہ آیت منسوخ ہو گئ ہے تو انہوں نے فرمایا کہ نہیں اور حضرت علی ع نے فرمایا کہ اگر عمر متعہ سے منع نی کرتے تو کوئ زنا نہ کرتا ماسوائے شقی کے۔

  9. Aaqib Abbas says:

    ابن عباس سے کسی متعہ النساء کے متعلق پوچھا گیا تو آپ نے فرمایا کہ کیا تم نے سورہ النساء نہیں پڑھی؟ تو کہا جی پڑھی ہے۔ فرمایا کیا تم نے نہیں پڑھا فما استعتعھم بہ منھن ال اجل مسمی؟ تو اس نے کہا جی نہیں،یہ نہیں پڑھی، فرمایا اسی لئے پوچھ رہے ہو، یہی تو ہے۔

    علی ابن عباس نے سورہ النساء کی آیت ۲۴ کی تلاوت ایسے کی
    فما استمتعتم به منهن فآتوهن أجورهن فريضة تو عبداللہ ابن عباس نے فرمایا کہ فما استمتعتم به منهن الی اجل مسمی، یعنی تم جن سے متعہ کرو ایک مخصوص مدت تک۔ تو اس پے علی بن عباس نے کہا تم نے ایسے کیوں پڑھا، تو جناب عبداللہ بن عباس نے کہا کہ خدا نے نہیں نازل کیا اسے ماسوائے ایسے کہ جیسے میں نے پڑھا۔ اور یہ انہوں نے تین مرتبہ کہا
    اور ہیرۃ سے روایت ہے کہ ابن عباس اس کو ایسے ہی پڑھتے تھے یعنی ایک مخصوص مدت تک۔
    تفسیر الطبری صورہ النساء آیت نمبر ۲۴ جلد صفحہ ۵۸۷

  10. Aaqib Abbas says:

    سعید بن جبیر سے روایت ہے کہ عبداللہ بن زبیر خطاب کر رہا تھا، اور اب عباس پے اعتراض کر رہا تھا، ان کے متعہ پے موقف کی وجہ سے تو ، ابن عباس نے فرمایا کہ جا کے بے بے سے پوچھ اگر سچا ہے تو، پس اس نے پوچھا تو اس کی ماں نے کہا، ابن عباس نے سچ کہا، اور یہ ایسے ہی ہے۔
    اس پے عبداللہ ابن عباس نے فرمایا کہ اگر تم کہو تو میں تمہیں قریش کے ان آدمیوں کے نام بتاوں جو متعہ سے پیدا ہوئے۔

  11. Aaqib Abbas says:

    عبداللہ بن مسعود سے روایت ہے کہ ہم ایک غزوہ میں رسول اللہ ص کے ساتھ تھے اور ہمرے ساتھ ہماری عورتیں نہیں تھیں، تو ہم نے رسول اللہ ص سے کہا کہ کیا ہم خصی ہو جائیں تو حضور ص نے اس سے منع فرما دیا، اور ہمیں اجازت دی کہ ہم مخصوص مدت کے لئے نکاح کر لیں، پھر عبداللہ نے یہ آیت پڑھی کہ اے ایمان والو اپنے آپ پر وہ پاک چیزیں حرام نہ کرو جن کو خدا نے حلال کر دیا ہے۔صحیح مسلم کتاب النکاح
    صحابی کا اس آیت کی تلاوت کرنا اس کے جواز کا ثبوت ہے [شرح النوی]

  12. Aaqib Abbas says:

    سورہ النساء کی آیت نمبر ۲۴ سے نکاح متعہ پر استدلال کیا جاتا ہے اور اس میں کوئ شک نہیں کہ یہ ابتدائے اسلام میں سرعا جائز تھا۔
    ابن عباس اور صحابہ کے ایک گروہ سے ضرورت کے وقت اس کی اجازت منقول ہے، اور امام احمد بن حنبل سے مروی ہے کہ عبداللہ ابن عباس ، ابی بن کعب ، سعید بن جبیر اور السدی ، اس آیت کو الی اجل مسمی یعنی ایک مخصوص مدت تک کر کے پڑھتے تھے اور جناب مجاہد کا کہنا ہے کہ یہ آیت متعہ کے متعلق نازل ہوئ۔
    تفسیر ابن کثیر جلد ۳ صفحہ ۳۲۸

  13. Aaqib Abbas says:

    جناب عمران بن حصین سے روایت ہے کہ ہم رسول اللہ کے ساتھ متعہ کرتے تھے، اور یہ قرآن پاک میں نازل ہوا تھا، پھر رسول اللہ ص فوت ہو گئے، اور اسے کسی چیز نے منسوخ نہیں کیا، پھر ایک شخص [عمر] نے وہ کیا جو اس نے چاہا۔
    اور روایت ہے امیر المومنین علی ع سے کہ اگر عمر متعہ سے منع نہ کرتا تو شقی کے سوا کوئ زنا ہی نہیں کرتا۔
    تفسیر فخرالدین رازی جلد ۱۰ صفحہ ۵۱

  14. Aaqib Abbas says:

    علی ابن عباس نے سورہ النساء کی آیت ۲۴ کی تلاوت ایسے کی
    فما استمتعتم به منهن فآتوهن أجورهن فريضة تو عبداللہ ابن عباس نے فرمایا کہ فما استمتعتم به منهن الی اجل مسمی، یعنی تم جن سے متعہ کرو ایک مخصوص مدت تک۔ تو اس پے علی بن عباس نے کہا تم نے ایسے کیوں پڑھا، تو جناب عبداللہ بن عباس نے کہا کہ خدا نے نہیں نازل کیا اسے ماسوائے ایسے کہ جیسے میں نے پڑھا۔
    اور قتادہ سے روایت ہے کہ ابی بن کعب بھی اس کو ایسے ہی پڑھتے تھے یعنی ایک مخصوص مدت تک۔
    اور مجاہد سے روایت ہے کہ اس سے مراد نکاح المتعہ ہے۔
    الدر المنثور جلد ۴ صفحہ ۳۲۸

  15. asa says:

    misyar najaiz aur mutta zana hai

  16. asa says:

    misyar mutta donoo haram hai

  17. FBT says:

    Agar Hazarat Umer nay Manna farmaya tha to Hazarat Ali apnay dor main dobara shoroo karwa daitay ……shia kafir hai kafir hee rahaiga

    • Aaqib Abbas says:

      جناب والا یہ حضرت علی ع کے دور کے بعد بھی جاری رہا ، حضرت علی ع کے دور کی تو بات ہی نہیں ہے خود معاویہ نے اپنے دور میں متعہ کیا، اب یا تو کہو معاویہ نے زنا کیا یہ مان لو کہ وہ اسے جائز سمجھتا تحا۔

  18. adeel says:

    ahle sunat kay kisi bi firqe main muta jaiz ni hai.aur jo bat is ne mufti taqi usmani sahb ki ki hay wo ap log daroloom karachi ki web site par mutta par fatwy dehk sakte hain. aur wo book bi parh sakte hain.shion kay jhoot aur baat ka taroor maror kar ke pesh karna ap ko samj ajai ga.

  19. noman says:

    zaki agar molana sahab ko bolne daita to shiaon ki asliayat sb kay samne ajati.

  20. @bilal824 says:

    yeh kistype ka mufti(deoband) betha hai shia alim k 7 inay koi or nai mila tha rent pay lia lagta hai

  21. rizwan says:

    muttah haram hai h
    ttps://www.facebook.com/haqcharyaar.yaar/media_set?set=a.199406566772186.51205.100001085328827&type=3

  22. rizwan says:

    hazrat asma(r.a) par aitraz ka jawab ( muttah wali bat ka jawab) https://www.facebook.com/photo.php?fbid=250267411

  23. farhan says:

    حضرت ابو بکر کی صاحبزادی جناب عصما بنت ابو بکر فرماتی ہیں کہ رسول کہ زمانے میں ہم نے خود متعہ کیا۔ دیکھیتے تفسیر مظہری از علامہ قاضی ثنااللہ پانی پتی الحنفی : http://en.shiapen.com/wp-content/uploads/2011/02/

  24. khushhaal khan says:

    Zinaah Bil raza ko misyaar ke naam per kartay ho aap log to. lagay raho munna bhai

  25. o ye ks chooze ko deoband bna k bittha dya…?????bulana tha to mufti taqi usmani ko bulata…..biased anchor

  26. shia zakir tere bachi ka kya rate he mutta ka…..3 din tak thokna he ose……..

  27. Muhammad kamran says:

    Aslam o Alaikum
    Bat Ye he us waqt ki zaroot thi mutta tab hota tha
    phir is Theek na smja geya is ka nuqsan ziada he is ly is ko
    Khatm kr dia geya(jis aur b bohot c cheezo sy mana frmaya
    Ye na khana is bohot sirf baton sy roka) Ye sb apny faida k liy
    Apni ma behn beti ko US kr rahey he Ye to aurat ko janwar ki tarh
    Use krna hun Kia tm log apnI mother sister doughter ko kisi ko b nika mutta k
    De do phir wo use kry tm pesy lo pocket bhari kro phir wo chor de
    Tm dosry k hawaly kr do phir rupees ly lo Dalay b bnao aur ezat b Baqi
    Rahay
    YE HE K AB DAJAAL K ANY KA WAQT KAREEB HE SB FITNY TAQREEBAN
    PURAY HO CHUKY HE.DEEN SY HAT KR SOCHO KIA TMARI SISTER DAUGHTER
    K SATH KOE IS TARH KRY TM KO ACHA LAGY GA KISI B GHAIRAT MAND
    KO YE ACCEPT NAHEN HE.

  28. Sikandar says:

    Is allama Imtisam ko sirf Mubashir Lukman hi control ker sakta hey. This anchor is good but does not have managing skills.

  29. Umbreen says:

    When Nikkah will get expensive, the zina will get very common.

  30. Marvi. says:

    is bat pe sb agreed h k shuru m Nabi pak SAWW k dor m nikah mutah hota th fr khaiber k moqa pe haram qarar dia gya. to my question is k Nabi pak SAWW ne hamesha haq bat e kahi h.. Unho ne jo ehkam batae hn wo shuru se aakir tk same hn. agr mutah galat h to Nabi pak SAWW k shuru k dor m q hota raha?? tb Nabi pak ne q mna nh kia?? or bd m haram kia??

  31. ijaz says:

    shia ko kafir kahnay walao kya tum islam kay thekaydaar hu.tum ko kis nay haq diya kisi ko kafir kahnay ka pahly khud tu poray muslim ban jao phir kisi ko kafir kehna

  32. Salman Amin says:

    مذہبی سکالر نے کہا کہ حضرت ابو بکر کی بیٹی نے بھی متعہ کیا تھا۔ لیکن اس حقیقت کی کسی بھی سنی یا وہابی مولوی نے تردید نہیں کی۔
    متعہ پر بھونکنے والے پہلے اس چیز پر بھی غور کر لیں۔

    • MUJAHID E ISLAM says:

      G BHAI DARUST FARMAYA KAFIR KAFIR SHIA KAFIR KAFIR KAFIR SHIA KAFIR KAFIR KAFIR SHIA KAFIR KAFIR KAFIR SHIA KAFIR KAFIR KAFIR SHIA KAFIR KAFIR KAFIR SHIA KAFIR KAFIR KAFIR SHIA KAFIR KAFIR KAFIR SHIA KAFIR KAFIR KAFIR SHIA KAFIR KAFIR KAFIR SHIA KAFIR KAFIR KAFIR SHIA KAFIR

  33. aryan khan says:

    Mufti kavi na bohot achi dalel de. Shia scholar ko sharam ane chihiya lanti.
    Allah in kutto sa bachai

  34. koi garat mand insan muta ni kar sata in 2 kutto kay boonknay say koi farq ni parta

  35. aryan khan says:

    Sub as achi dalil mufti kavi sahab na di ha shia tu hazrat Abu bakar or hazrat Omar as bughs rakhta he phir tu WO. On ka bare ma bora hi bola ga. shia scholar na sab bhakwas ki ha jahel scholar Allah in name nehat scholars as bachi

  36. reader says:

    I like this program mutta-e-aam sorry i mean sar-e-aam. ghee adrak aur sabzio tak to ye program theek rehta hai jab mazhab mei b wese he keeray nikalna shuru kar de jese logo ki factories se nikalta hai to it becomes annoying.

  37. Mohammad Saleem says:

    اللہ تعالی نے قرآن پاک میں کھر والے اور گھاس کھانے والے تمام جانوروں کو حلال قرار دیا ہے مگر نبی کیم صلی اللہ علیہ وسلم نے گدھے کو حرام قرار دے دیا تو کیا اب مسلمان اس پر بھی دوبارہ غور شروع کر دیں گے کہ گدھے کا گوشت حلال ہے یا حرام – ہمارے لیے قرآن کی وہی تفسیر حجت ہے جو پیارے نبی نے بیان کی -جس نے گدھے کا گوشت کھانا ہے اور متع کرنا ہے وہ کرے ہمیں کیا –

    • pakistanimuslim uk says:

      laarooo maroo jahiloo apis main …syria main apis main lur rehay hoo itni aqal nahian k isreal say pehlay qibala awal jo aik ghairat mund musliman k layia sub say bura musla hona chayi uc ko azad kerwo…..

      lanit hai firqa parsat logon pay.

  38. Izhar says:

    بھئی کافر ہونے کیلیے کیا کچھ ضروری ہے؟
    قرآن کو نہ مانو
    حدیث کا انکار کرو
    صحابہ کو گالیاں دو
    اہل بیت کی عورتوں محرم میں مذاق اڑاؤ
    جو دل میں آئے سب کچھ کرو
    اب بھی مسلمان کہلوانے کیلیے کچھ باقی رہ گیا ہے

  39. Izhar says:

    جناب جس کو قرآن اور قول رسولﷺ سے شفایابی نہ ملے تو اس کو کہیں سے شفا نہیں ملتی جناب جس کو قرآن اور قول رسولﷺ سے شفایابی نہ ملے تو اس کو کہیں سے شفا نہیں ملتی جناب جس کو قرآن اور قول رسولﷺ سے شفایابی نہ ملے تو اس کو کہیں سے شفا نہیں ملتی جناب جس کو قرآن اور قول رسولﷺ سے شفایابی نہ ملے تو اس کو کہیں سے شفا نہیں ملتی جناب جس کو قرآن اور قول رسولﷺ سے شفایابی نہ ملے تو اس کو کہیں سے شفا نہیں ملتی جناب جس کو قرآن اور قول رسولﷺ سے شفایابی نہ ملے تو اس کو کہیں سے شفا نہیں ملتی جناب جس کو قرآن اور قول رسولﷺ سے شفایابی نہ ملے تو اس کو کہیں سے شفا نہیں ملتی جناب جس کو قرآن اور قول رسولﷺ سے شفایابی نہ ملے تو اس کو کہیں سے شفا نہیں ملتی جناب جس کو قرآن اور قول رسولﷺ سے شفایابی نہ ملے تو اس کو کہیں سے شفا نہیں ملتی

  40. waseen says:

    All Shia Are bastered. propagating false agenda. Jo cheez Haram hey wo haram he. kia Nabi PBUH kisi ko is kaam ka hukum dein ge. jab aik cheez ko haram qarar dia gaya he to phir us per itna shia chor o zor se dalayal kion de rahe hein. MUTTAH haram hey HAram hey. our ab konsi WARS ho rahi hein. lanat hey in per.

  41. gujjar says:

    gr8 u muslims meetha meetha hap hap kora kora thu thu?jab thek laga tab kar liya jab thek na laga to fir haram ho gaya?hahahahahahahahahaah.,no wonder islam is a brutal cruel but funny so called religion

  42. Karachiites says:

    What the hell is this ??? I totally reject this concept… ISLAM Main Aurtun ko PAK DAMAN rehne ka hukum hai …. Is Concept ko follow karen to EK BHI LARKI PAK DAMAN NAHI BACHEGI !!! Aur yeh konsa Nikkah Mutah hai Jis ki Duration hai Yani 1 month 10 din k baad khatam ho sakta hai??? Aur bhai ab koi Jang nahi hoorahi Khuda k waaste apni Aurtun ko gumrah mat karo!! SHIA mai yani ek bhi larki PAK daman nahi hai ???

  43. Farooq says:

    بقیہ نمبر ۵
    محمدبن علی بن الحسین بن علی بن ابی طالبؓ اللہ تعالیٰ نے ان کو علمی گھرانے کی ایک نیک خاتون ، ام فروہ بنت القاسم بن محمدبن ابوبکر الصدیق عطا فرمائیں ہے،جس سے علم وتقوی کاایک اور پہاڑ نمودار ہوا، جس کوجعفر صادقؒ کے نام سے یاد کیا جاتاہے عبداللہ بن عمروبن عثمان بن عفانؓ نے فاطمہؒ بنت حسین سے بعد میں نکاح کیا جن کے بطن سے اولاد بھی ہوئی۔

  44. Farooq says:

    بقیہ نمبر ۴
    جنگ کربلا میں زخمی ہونے کے نتیجے میں، حسن مثنی کاانتقال ہونے کے بعد ،فاطمہ صغریٰ کی شادی عبداللہ بن عمر بن عثمانؓ بن عفان (جس کالقب مطرف تھا) سے ہوئی، جس سے ایک لڑکی اورمحمد الدیباجؒؒ پیدا ہوئے۔
    امام حسینؓ کی دوسری بیٹی کی شادی، پہلے عبداللہؒ بن حسن بن علی بن ابی طالب (جس کا لقب ابوبکر تھا)سے ہوئی تھی، پھر جب وہ واقعہ طف میں شہید ہوئے، تو ان کی شادی مصعبؓ بن زبیربن العوام سے ہوئی، اس سے ان کی ایک بیٹی ہوئی جس کانام فاطمہ رکھا، لیکن وہ بھی کچھ ہی دن کے اندر شہید ہوگئے، تواس کی شادی عبداللہ بن عثمان بن حکم بن حزام سے ہوئی، اورجب اس کاانتقال ہوگیا، تو عثمانؓ بن عفان کے پوتے زید نے اس سے شادی کی پھر زید کا بھی انتقال ہوگیا، تواس کی ایک جلیل القدر صحابی عبدالرحمن بن عوف ؓکے بیٹے ابراہیمؓ سے ہوئی، لیکن یہ ازدواجی زندگی بھی پائیدار نہ ہوئی، تین مہینے کے بعد طلاق ہوگئی، تو اس کانکاح اصبغ بن عبدالعزیز بن مروان ابن الحکم سے ہوا، جو خلیفہ راشد حضرت عمربن عبدالعزیز کا بھائی ہے۔
    اب ہم کو یہ سمجھنا ہے کہ صرف دوشادی (یعنی حسن مثنی کی شادی فاطمہ سے اورعبداللہ بن الحسن کی شادی سکینہ سے) کے علاوہ باقی تمام مصاہراتی رشتے جنگ کربلا کے بعد ہی ہوئے ہیں۔

  45. Farroq says:

    بقیہ نمبر ۳
    حضرت عثمانؓ کو ایک بہت بڑا نشان امتیازی حاصل ہوا، یعنی ہجرت سے پہلے حضرت رقیہؓ بنت رسول اللہ صلی اللہ علیہ وسلم سے نکاح کاشرف حاصل ہوا حضرت رقیہؓ کی وفات کے بعد رسول اللہ صلی اللہ علیہ وسلم نے حضرت رقیہؓ کی بہن اور اپنی ایک اور صاحبزادی حضرت ام کلثومؓ سے حضرت عثمان غنیؓ کانکاح کردیا، حضرت ام کلثومؓ حضرت عثمانؓ کے ساتھ رہیں،یہاں تک کہ ہجرت کے نو(۹)سال بعد ان کی وفات ہوئی، پھر یہ قربت اوررشتہ داری پانچ نسلوں تک جاری رہی، چنانچہ ابان بن عثمان ، مروان نبیرہ عثمانؓ، عبداللہ اورزید ابنائے عمرؓ، یہ سب بنی ہاشم کی نیک خواتین سے نکاح کرتے ہیں اوریہ ہی سب کچھ نہیں بلکہ خانوادہ حسنی میں ان کے دو مصاہراتی رشتے موجود ہیں، اورخاندان حسینی میں تین ہیں، یقینا مصاہراتی تعلقات طرفین میں محبت کو بڑھاتے ہیں، آدمی اسی سے دامادی کا رشتہ قائم کرتاہے- حضرت حسین بن علی بن ابی طالبؓ کا صحابہؓؓ کے دل میں، نیزان کی اپنی نسل کے دل میں ایک خاص مقام تھا، یہ ان مصاہرات سے ظاہرہوتاہے جو حضرت حسینؓ کی دوبیٹیوں کے حق میں قائم ہوئی ہیں۔
    چنانچہ حسن مثنیٰ نے اپنی چچازاد بہن فاطمہ صغریٰؓ سے شادی کی، ان کے بطن سے ممتاز گرامی شخصیات پیدا ہوئیں، جیسے حسن مثلث، عبداللہ المحض، ابراہیم الغمر، زینب(جن کی شادی ولید بن عبدالملک سے ہوئی)اور ام کلثومؓ جن کی شادی اپنے خالہ زاد بھائی حضرت باقرؒ سے ہوئی۔

  46. Farooq says:

    بقیہ نمبر ۲
    نواسۂ امام جعفرصادق کی نانی، اسماء بنت عبدالرحمن بن ابی بکر صدیق ہیں،یہ توالد کی دوسری وجہ ہوئی محمد الباقرؒ نے محبت ہی کی وجہ سے خانوادۂ صدیقؓ میں سے ام فروہؒ سے شادی کیپھر فاروق اعظمؓ نے ام کلثومؓ بنت علی ؓو فاطمہ(رضی اللہ عنہما)سے نکاح کیا،یہ وہی ام کلثومؓ ہیں جنہوں نے فرمایا تھا کہ:نماز فجر کے ساتھ میرایہ کیا ماجراہے؟ یعنی ان کے دومحبوب ترین آدمی نماز فجر کے وقت شہید ہوگئے، ایک خاوند دوسرے والد۔۔ حضرت حسینؓ کے پوتے کے پوتے اورفاروق اعظمؓ کے پوتے کی پوتی کے درمیان ملتی ہے، یعنی حسینؒ بن علی بن علی بن الحسین بن علی بن ابی طالبؓ کا نکاح ، جویریہ بنت خالد بن ابی بکر بن عبداللہ بن عمربن الخطابؓ سے ہواہے- زید بن عمربن الخطاب فخر میں یہ فرماتے تھے :"میں دوخلیفہ کا بیٹاہوں" یعنی دوخلفاء راشد، دوباکمال ہستیوں ہم پیالۂ جام شہادت ،حضرت عمرؓ اور حضرت علیؓ ، کیونکہ زید کی والدہ، ام کلثومؓ بنت امام عادل، عابد زاہد حضرت علیؓ ہیں اوران کے والد امیرالمؤمنین، قاہرشیاطین ، دشمن مشرکین حضرت عمرؓبن الخطاب ہیں۔

  47. Farooq says:

    ایک چیز کی تصحیح ضروری ہے جب ہم انساب عرب کا مطالعہ کرتے ہیں تو پتہ چلتا ہے کہ تو حیرانگی ہوتی ہے خلفائے راشدین کی اہلبیت سے کتنی رشتہ داریاں ہیں امت محمدیہ کے یہود (شیعہ) کا ان سی کوئی تعلق نہیں
    حضرت صدیق اکبرؓ کی پوتی کانکاح حضرت حسنؓ اوربعض کے نزدیک حضرت حسینؓ سے ہواتھا۔
    نسل حسینی میں سے موسیؒ الجون بن عبداللہ المحض بن الحسین المثنی کی شادی، ام سلمہؒ بنت محمدبن طلحہ بن عبداللہ بن عبدالرحمن بن ابی بکر سے ہوئی ہے اوراسی نسل حسینی میں سے محمد الباقرؒؒ کی شادی ام فروہؒ بنت القاسم سے ہوئی ہے، تاکہ اس کو ایک عالی مرتبت بچے کی ماں بننے کا شرف حاصل ہو، جن کانام نامی جعفر صادقؒ ہے۔
    ہاشمی خاندا ن کے اسحاقؒ بن عبداللہ کو ، صدیق اکبرؓ کی پوتیوں میں سے، کلثومؒ بنت اسماعیل نصیب ہوئی تھیں اوراسحاقؒ بن عبداللہ بن جعفر طیار ، ام حکیمؒ بنت القاسم بن محمدبن ابی بکر (ام فروہ کی بہن) کو اپنی زوجہ بناتے ہیں، جو جعفرصادقؒ کی خالہ بن جاتی ہیں۔

  48. Ali Nasir says:

    This is good efforts to understand every ones point of view.Now Our scholars must behave like describe their point of view nicely beside bashing and loudly speaking.Nothing wrong to discuss sensitive issues among Muslims to eliminate the distances and understand each other.In this Open Media Era no one can hide any thing.This is the nice way to distinguish between HAQ and BATAAL.

  49. khushhaal khan says:

    aur jang e tubook ke baad bhi kisi ko durray nahi marwaaye gaye, kia waja thi aakhir

  50. khushhaal khan says:

    mujhe koi ek shaks yahan ek baat bataaiye insaaf se. If this is prostitution, Zinaah ki sazaa Quraan mai 100 durray hain. 6 hijri mai Zinaah ki hurmat ki ayaat nazil hui sura e noor mai, aakhir Rasool e Akram(s.a.w.w) ne Zinaah per wazeh ayaat hotay huay bhi Jang e Tabook yaani 9 hijri tak mutta ko kyun halaal rakha durray kyun nahi marwaaye un ko jo mutta yaani aap ke mutaabiq prostitution kartay thay. Insaaf se sochiye ga.
    Quraan ki Surah e Najam ki pehli 3 ayaat kehti hain
    By the star when it descends, (53:1)
    Your companion [Muhammad] has not strayed, nor has he erred,(53:2)
    Nor does he speak from [his own] inclination.(53:3)
    Mujhe ye bataaiye bagair e wahi zabaan e kuch na bolnay waalay Rasool(s.a.w.w) aakhir Quraan ke rule k khilaaf kesay jaa saktay hain? 3 saal ek haraam amal ki ijaazat de di aur aisa haraam amal ke jis per durray maarnay ki saza hai? Just think what r saying nd judge where u stand in ur belief on Prophet(P.B.U.H).
    Huzoor(s.a.w.w) ki taraf se kisi ko mutta karne per saza na dena iss baat ki daleel hai ke it's not prostitution. kisi mai dam hai to bol de ke naozobillah Huzoor(s.a.w.w) ne haraam ko halaal samajh kar kisi ko durray nahi lagwaaye

    • Asif says:

      bhai sahib muttah k liay kuch sharait theen jis ki wajah se huzoor s.a.w.w ne is ki ejazat di thi magar jang e khyber kay baad huzoor s.a.w.w ne muttah ko haram karaar diya, bukhari shareef mein hazrat ali r.a se ruwayat mojood hai.muttah koi zina naheen tha balkay kuch sharait hoti theen or muttah k bhi kuch rules or regulations hotay thay.specially lambay safar k doraan muttah kia jaata tha

      • khushhaal khan says:

        Janab Asif bhai mera ye sawaal un logo se hai jo yahan per muttah ko zinaah ka naam de rahay hain aap. mera sawaal un logo se hai. aap ne Hazrat Ali(a.s) ki riwaayat qoute ki hai to Muslim mai ek riwayat hai ke agar Hazrat Umar Muttah ko haraam na kartay to koi shaqi aur badbakht hota jo zinaah karta. aur yaad rahay. Khuda o Rasool(s.a.w.w) haraam usi cheez ko kartay hain jo haraam ho. sharaab per waazeh ehkaam hain Quraan mai, mutta ki nafi ke silsilay mai Quraan ki koi ayat maujood nahi hai. ab lijiye iskay halaal honay per daleel
        Para-5 Surah Nisa, from the middle of Ayat-24. " Famastamtatum Behi Minhunna Fatuhunna Ajoorahunna Farizatan Wala Junaha Alaikum Fima Trazaitum Behi Min Ba'adil Farizatin Innallaha Kana Aleemun Hakima "

        Urdu Translation :- " Jin Aurtoon sey tum ney Muttah kia hey un ka jo Mehr mukarrar hoa hey woh un ko dey do agar Mehr ki kami beshi par tum apas mein razi ho jaoto tumharey zimmey koi Guna nahi , Beshak Allah Aleem aur Hakeem hey "

        The trick in Translation :-

        Now while doing the translation of this verse generally the word, Famastamtatum is translated as when you get benefit from them ,but the direct translation ' when you do Muttah with them ' is avoided , those this translation is not wrong but is against the prevailing way of translation where always by doing translation we do not take the literary meaning of the word but take their Sharri sense of acceptation is taken, for example :- The literary meaning of, Salaat is Dua, Soom means to hold on, Hajj means Attention. But we know that in Sariyyat these words have their special meanings which are quite different from their literary meaning and when such words will come in Ayyat or in narrations their Sharri meaning will be taken and not the literary meanings. For example while one says " Qad Qama-tessalaat " it means to perform special Ebaadat " Namaaz " and not jut to do some dua. and so on, So it is very clear that while translating Salaat. Soom , Hajj. or Jehad always their Sharri meaning will be take and not just the literary. So the word Muttah though its literary meaning is to take benefit but this word has its complete sense and meaning in Sharri language. Therefore while translating the Quranic word Famastamtatum to avoid its Sharri meaning that is Muttah, shows that some thing some where is being wrong or some weakness is being covered. Daal mein Kala Hay .

      • Arsalan says:

        Asif sb, tou kia howa,, ab bi to wahi shariath (conditions) hai, ab to to wahi lambi safarein (journies) hai, ab to to wahi jangein (wars) hai… chalo ager yeh maan lia jaey k Huzoor (PBUH) ney baqaol e ap k masooh kia tha to…aisey kia halaat they to pehley aik cheez jaiz thi aor asey kia halath hogaey k wahi cheez mansooh hogaee.

  51. Sarwar says:

    ایک روسی ادارے کی ریسرچ کے مطابق ایران میں محرمات سے زنا (یعنی ماں بہن کے ساتھ زنا)کی تعداد بڑھ رہی ہے اور بہت سے لوگوں کے ڈی این یے کے ٹیسٹ کیے گئے تو ان کی اپنے باپوں طرف نسبت صحیح نہیں تھی(یعنی کوئی اپنے بڑے بھائی کا بیٹا ہے،بہنوئی کا بیٹا ہے وغیرہ وغیرہ) اور اس ریسرچ میں ایک اور بات سامنے آئی کہ کئی غیر ملکی (بشمول پاکستانی) صرف اپنی عورتوں کو اس لیے ایران بھیجتے ہیں تاکہ وہ اپنا بیج بدل سکیں اور ان کے بچے ایرانیوں کے ہم شکل ہوں یا ان کی طرح مذہبی ہوں (میرے خیال میں یہ نیوگ کی شکل ہے جو ہندؤوں میں ابھی تک رائج ہے) اور یہ سب تقیہ اور متعہ کی پیداوار ہیں
    بس میں تو اس کے بعد اس نتیجے پر پہنچا ہوں
    evil begets evil

  52. amer says:

    Koye insan especially molvi hazrat nahi chahe gan k un ke bahan chand gante ya chand dino k leye kisi k istsmal man da de jaye.orat ko orat samjo janwar mat banawo.walakadd karram na bani adam.ham ne insan ko wajbe takreem banaya hi.

  53. amer says:

    4/24.or mazkura bala(4/22) ortoon k sewa baki tamam ortan tumhare leye halal ke gaye han (shart ) ye hi k tum un se nika ke talab apne maloon k sat karo or garze nikah umer bar kade nikah man rahna ho. Serf pani bahana na ho. (Yani serf wakte tor par jinse taskeen garze nikah na ho.) Pher un ortoon se jin se nikah ka fayda uttao to un k maher jo mukarrar kiye gaye hon enhan bawaqte nikah berwaket de deya karo or es amar me tum par koye haraj nahi k maher muqarrar ho chune ke bad kisi amar par tum apas man razi ho jawo. (Yani kuch rakam tumhari biwiyan tume apni kushi se wapis kar daan) beshak allah bar kar janne wala or himmat wala hi.

  54. raheelbashir says:

    well done

  55. NISAR RAMAY says:

    YAR SACHI BAT YE HAI K HAM LOGON NE TO YAHI SUNA HUWA THA K YE SIRAF SHIA KITABON MEIN JHOTI KAHANI LIKHI HUI HAI MUTA K BARAY MEIN MAGAR AJJ PATA CHALA HAI K YE TO QURAN E pak aur AHDEES SE B SABAT HAI …..AUR WOH LOG JO DALAEL DE RAHAY HAIN WOH B KAFI MAZBOOT HAIN …BAQI ALLAH HI BEHTAR JANTA HAI

    • Pakistani says:

      But the thing is this jub Hazoor nay hokum diya sharab haram hea tou kya sub nay band kar di the peni nai kaha ja sakta kafir bhe tou thay Jo peaty thay us time mea agar kisi nay kuch kiya tou apni marzi say na ka Hazoor k order say I mean kafiron nay so jub institution na karay woh Kaam tou aap usko right nai kehsaktay samghnay walo k liyea I think it's enough hea but here one thing more PAk mea red light pay rukna lazim hea but some ppl don't so can we go and coate with vedio and say in other country see this was done in PAk some ppl were not stopped at red light so it's mean we could say in PAk their is no law to stop on red light …… Please think sochain apnay oper her baat ko rakhain do that what u think u can afford to if some do with u and beloved too

      • pakistanimuslim uk says:

        quran pak main sharab k haram karanay ka hukam hai muttah ka nahain…

        sharab Paak SAWAS say pehlay halal thi aap k door e nabowat main haram howi,

        mutah sirf our sirf Pak sawas k door main shuro howa… main nahian kerta ic layia ic pay bahis bay bunayiad hai.

  56. NISAR RAMAY says:

    YAR SACHI BAT YE HAI K HAM LOGON NE TO YAHI SUNA HUWA THA K YE SIRAF SHIA KITABON MEIN JHOTI KAHANI LIKHI HUI HAI MUTA K BARAY MEIN MAGAR AJJ PATA CHALA HAI K YE TO QURAN E pak aur AHDEES SE B SABAT HAI …..AUR WOH LOG JO DALAEL DE RAHAY HAIN WOH B KAFI MAZBOOT HAIN …BAQI ALLAH HI BEHTAR JANTA HAI

    • khushhaal khan says:

      yehi problem hai janaab ke kuch hazraat selective study kar ke kisi khaas maktab e fikr per keechar uchaaltay hain aur phir dosray maktab e fikr ke log jazbaati ho kar bilaa tehqeeq uss school of thought ko bura bhala kehna shuru ho jaatay hain. ye jo virus phelaaya jaata hai musalmaano mai aur bohtaan lagaaye jaatay hain ek dosray per ye cheezen hi aaj qatl o ghaarat ka sabab hain. koi kasar nahi chori jaati dosray ko bura bhala kehnay ki magar jab haqeeqat saamnay aati hai to aankhen khuli rh jaati hain ke jo ham sochtay to wo kuch aur tha aur haqeeqat to ye hai ke hamaari kitaabon se bhi wohi cheez saabit hai

  57. Mohd Farid Minhas says:

    Unfortunately from the 4th guest whose belong to Fiqa Hanfia point of view had not taken. So this program was although a good effort but one sided.

  58. Muhammad Khan says:

    If Umar r.a had banned mutah and Ali r.a kept quiet it shows that he (Ali r.a) consented to what Umar had done. If muta was the right thing to do why Ali did not object to when Umar r.a prohibited it after all Ali r.a. is "Asadullah" and you don't expect Lion of Islam to be timid and have no opinion about such an important issue. Ali r.a remaining quiet means he consented and endorsed what Umar r.a had done. Also, none of the Ahle Bait practiced muta nor endorsed muta, so what is this argument about?.

    There is also one very important point everyone is missing if temporary marriage is allowed and due to which you have children born what happens to these children. This is something which if practiced universally can destroy the society as there will be no order and no family life or values only people who want to live in Yom e Jahilia will keep arguing about it.

  59. Ismaeeli says:

    I urge everyone to read the Memoirs of the Aga Khan.

    Mutaa is NOT a Shia practice. It is only an Ithna Ashari practice. ONLY after the fall of the Fatimid Caliphate in Egypt, and also the fall of Alamut (by Halaqu) and also the rise of the SAFAVID Dynasty in Iran, did the Ithna Ashari doctrine take hold. I invite everyone to read the free ebook on the internet by Virani

    Ismailis in the Middle Ages – A History of Survival, a Search for Salvation, Shafique N. Virani, Oxford Univ Press 2007, ISBN 9780195311730, 322pages.pdf

    This book and the paper by Vladimir Ivanow, a Russian Scholar who is quoted in this paper,

    Ismailis and Nimatullahis, Nasrollah Pourjavady, Peter Lamborn Wilson, Studia Islamica number 41pp113-135 (1975).pdf

    will tell you that all the SUFI Tariqahs were started by the Ismaili Imams (and their family members were appointed the PIRS and the origin was NOT disclosed due to the opposition of the POLITICAL authorities to any perceived challenge). The earliest book, the first encyclopedia written in Islamic world, The Risail Ikhwan as-Safa was written by the Ismaili Imams in the town of Salamiya in Syria. The Musa Kazim and other children of Imam Jaffar as-Sadiq all claimed Imamat simultaneously to PROTECT the Ismaili branch by distracting the attention of the Yazidi banu Umayya.

    The father of nation, Mohammad Ali Jinnah was mentored by the Agha Khan 3. He was an Ismaili as testified by Stanley Wolpert in his own book, "The Jinnah of Pakistan". Dr Israr Ahmad, before his death, said that if Jinnah was the Father of the nation, Agha Khan was the Grand Father of the nation, because he got the money for Aligarh and also started the Muslim League and was the first elected president of it.

    Mutaa is neither endorsed nor practiced by the Ismaili branch of the Shia which is the ONLY branch with an Imam claiming to be the TRUE descendent of the Prophet Mohammad (peace be upon him and his progeny).

    However, at this very precarious moment in the history of Islam and the muslim world, it is very important that we discuss or approach any such sensitive topic in a scholarly manner and in such a manner that there are NO schisms created in the body of Islam and the muslim world. It is for this reason, Ismailis would refrain to comment on this matter, but I just wanted to add to the knowledge of the public that there are indeed people in the Shia world who do not accept or practice Mutaa. Even in Iran, they would not easily give a daughter in Mutaa. Even in Iran, the preferred method is Nikah and family help and they are even suggesting early marriage at a younger age.

    None of the shia or Ismaili or Ithnashari Imams, not the Holy Prophet (PBUH and his progeny) practiced Mutaa.

    The simplest solution to the economic aspect of Mutaa is that morals should be strengthened and Nikah should be accompanied by a longer term help by the two families so that the married couple can take off economically and shared lodging. That is a very workable solution.

  60. M Baqar says:

    Dear all I have find a authentic book wrote by a sunni scholar(Dr. Muhammad Tejani Samawi) converted to shia from Tunisia. Kindly read it, may be helpful to you about the shia aqayed.You can down load from the below link. http://www.4shared.com/office/JVdljELQ/Shia_Hi_Ah

    • Ismaeeli says:

      I urge everyone to read the Memoirs of the Aga Khan.

      Mutaa is NOT a Shia practice. It is only an Ithna Ashari practice. ONLY after the fall of the Fatimid Caliphate in Egypt, and also the fall of Alamut (by Halaqu) and also the rise of the SAFAVID Dynasty in Iran, did the Ithna Ashari doctrine take hold. I invite everyone to read the free ebook on the internet by Virani

      Ismailis in the Middle Ages – A History of Survival, a Search for Salvation, Shafique N. Virani, Oxford Univ Press 2007, ISBN 9780195311730, 322pages.pdf

      This book and the paper by Vladimir Ivanow, a Russian Scholar who is quoted in this paper,

      Ismailis and Nimatullahis, Nasrollah Pourjavady, Peter Lamborn Wilson, Studia Islamica number 41pp113-135 (1975).pdf

      will tell you that all the SUFI Tariqahs were started by the Ismaili Imams (and their family members were appointed the PIRS and the origin was NOT disclosed due to the opposition of the POLITICAL authorities to any perceived challenge). The earliest book, the first encyclopedia written in Islamic world, The Risail Ikhwan as-Safa was written by the Ismaili Imams in the town of Salamiya in Syria. The Musa Kazim and other children of Imam Jaffar as-Sadiq all claimed Imamat simultaneously to PROTECT the Ismaili branch by distracting the attention of the Yazidi banu Umayya.

      The father of nation, Mohammad Ali Jinnah was mentored by the Agha Khan 3. He was an Ismaili as testified by Stanley Wolpert in his own book, "The Jinnah of Pakistan". Dr Israr Ahmad, before his death, said that if Jinnah was the Father of the nation, Agha Khan was the Grand Father of the nation, because he got the money for Aligarh and also started the Muslim League and was the first elected president of it.

      Mutaa is neither endorsed nor practiced by the Ismaili branch of the Shia which is the ONLY branch with an Imam claiming to be the TRUE descendent of the Prophet Mohammad (peace be upon him and his progeny).

      However, at this very precarious moment in the history of Islam and the muslim world, it is very important that we discuss or approach any such sensitive topic in a scholarly manner and in such a manner that there are NO schisms created in the body of Islam and the muslim world. It is for this reason, Ismailis would refrain to comment on this matter, but I just wanted to add to the knowledge of the public that there are indeed people in the Shia world who do not accept or practice Mutaa. Even in Iran, they would not easily give a daughter in Mutaa. Even in Iran, the preferred method is Nikah and family help and they are even suggesting early marriage at a younger age.

      None of the shia or Ismaili or Ithnashari Imams, nor the Holy Prophet (PBUH and his progeny) practiced Mutaa.

      The simplest solution to the economic aspect of Mutaa is that morals should be strengthened and Nikah should be accompanied by a longer term help by the two families so that the married couple can take off economically and shared lodging. That is a very workable solution.

    • Abdullah says:

      there are lot of shias who have converted as well when they knew about the following:

      Hazrat Ali gave his daughter Umm-e-Kulsoom to Hazrat Umar in marriage
      After Bibi Fatima passed away Hazrat Ali married again and named his children as Usman, Umar and Abu Bakr. Similarly, Hazrat Hasan also named his children as Abu Bakr, Umar and Usman.
      Imam Jafar, Imam Baqir, Imam Kazim and all other Imams had their daughters married to people of Ahlus Sunnah.

  61. Hussain says:

    Koi haram bolay yah Halal bolay. Nikkah-e-Mutah hi insaan ko Zinna saay bachata hai!

    • honey says:

      agar app ki bv app sy shadi sy phely nikha _e_muttah kiya hoo tu kaya app ausy qabool kary gy?????????//

    • sajid ali says:

      hahaah… zina ko zina se kaise bachaya ja saktahe… bhai bari simple baat he… ap apni behan ko mere saat mutah kerne pe razi honge? apka jawab yaqenan nahi hoga.. tu phr ap jis se b mutah kerte ho wo b kisi ki behan hoti he.. zayada bada tang ho tu islam me 4 shadian jayez he.. tu ker lo phr..

  62. Usman says:

    Ibtihsam Elahi koi buhat paindo aur anpaar Mualana lagta hai. Debate kaar nahi paa raha tu unch awaz hai jangaliyion ki tarhan bool raha hai.

    • Adeel says:

      He is an electrical enginner…He holds a P.hd in electrical engineering… and is a professor in University of Engineering and technology Lahore

  63. Truth Only says:

    It is out of the context regarding the on going debate, what i'm to write but still it is the Basic Cause of the Conflict.

    Sexuality is a natural phenomenon, existing in all living creatures and which is necessary for their continuation/existence , We The Humans are the best of Allah's Creation, Hence We need to adopt certain rules to practice it.
    The Best way in my humble opinion, to avoid such contradictory debates, and the solution is …………………….Get married your kids as soon as possible when they reach their puberty ………… Or ………… accord them the liberty as the west have done, while where all the unwanted consequences are covered & protected by the state.

  64. arshad jameel says:

    nekahe motah ko khod nabe karem saw ne mansokh kia tha ab jo koe aesa kam kare ga jo aap saw ne mansokh kia to vo mardod he lanat he aesy logon par allah ki

  65. farooq says:

    صحیح مسلم کی ایک روایت ہے

    وعن الربيع بن سبرة الجهني أن أباه حدثه أنه كان مع رسول الله صلى الله عليه وسلم فقال : يا أيها الناس إني قد كنت أذنت لكم في الاستمتاع من النساء وإن الله قد حرم ذلك إلى يوم القيامة فمن كان عنده منهن شيء فليخل سبيله ولا تأخذوا مما آتيتموهن شيئاً . رواه مسلم

    حضرت ربیع بن سبرہ جھنی رحمہ اللہ بیان کرتے ہیں کہ ان کے والد نے انہیں حدیث بیان کی کہ وہ رسول اللہ صلی اللہ علیہ وسلم کے ساتھ تھے توآپ صلی اللہ علیہ وسلم نے فرمایا : اے لوگو ! میں نے تمہیں عورتوں سے متعہ کرنے کی اجازت دی تھی ، اوراب اللہ تعالی نے اسے قیامت تک کے لیے حرام کر دیا ہے ، اب جس کے بھی پاس ان میں سے کچھ ہو وہ انہيں چھوڑ دے اورجو کچھ تم انہیں دے چکے ہو اس میں سے کچھ بھی واپس نہ لو

  66. Truth Only says:

    If there exist so many differences among the different schools of thought ………. That simply Means ….. We had been/are UNABLE to DECODE the TRUTH.

    For me Personally "Kalam Allah (swt) is ETERNAL and should be free of the excuses like ''Context or necessities of 'certain' Era''.

    There had been some mistake some where ….?? …. Only Allah (swt) knows better.

    • Truth Only says:

      Here is the link to the article published in BBC URDU.
      http://www.bbc.co.uk/urdu/world/2013/05/130513_mu

    • farooq says:

      truth is singular. its versions are mistruths

    • Truth Only says:

      Mufti Abdul Qawi (fikah Hanfia) remained speechless throughout and poor Shabnum Mehmood sahiba is confused like me…. : /

    • Truth Decoded says:

      I urge everyone to read the Memoirs of the Aga Khan.

      Mutaa is NOT a Shia practice. It is only an Ithna Ashari practice. ONLY after the fall of the Fatimid Caliphate in Egypt, and also the fall of Alamut (by Halaqu) and also the rise of the SAFAVID Dynasty in Iran, did the Ithna Ashari doctrine take hold. I invite everyone to read the free ebook on the internet by Virani

      Ismailis in the Middle Ages – A History of Survival, a Search for Salvation, Shafique N. Virani, Oxford Univ Press 2007, ISBN 9780195311730, 322pages.pdf

      This book and the paper by Vladimir Ivanow, a Russian Scholar who is quoted in this paper,

      Ismailis and Nimatullahis, Nasrollah Pourjavady, Peter Lamborn Wilson, Studia Islamica number 41pp113-135 (1975).pdf

      will tell you that all the SUFI Tariqahs were started by the Ismaili Imams (and their family members were appointed the PIRS and the origin was NOT disclosed due to the opposition of the POLITICAL authorities to any perceived challenge). The earliest book, the first encyclopedia written in Islamic world, The Risail Ikhwan as-Safa was written by the Ismaili Imams in the town of Salamiya in Syria. The Musa Kazim and other children of Imam Jaffar as-Sadiq all claimed Imamat simultaneously to PROTECT the Ismaili branch by distracting the attention of the Yazidi banu Umayya.

      The father of nation, Mohammad Ali Jinnah was mentored by the Agha Khan 3. He was an Ismaili as testified by Stanley Wolpert in his own book, "The Jinnah of Pakistan". Dr Israr Ahmad, before his death, said that if Jinnah was the Father of the nation, Agha Khan was the Grand Father of the nation, because he got the money for Aligarh and also started the Muslim League and was the first elected president of it.

      Mutaa is neither endorsed nor practiced by the Ismaili branch of the Shia which is the ONLY branch with an Imam claiming to be the TRUE descendent of the Prophet Mohammad (peace be upon him and his progeny).

      However, at this very precarious moment in the history of Islam and the muslim world, it is very important that we discuss or approach any such sensitive topic in a scholarly manner and in such a manner that there are NO schisms created in the body of Islam and the muslim world. It is for this reason, Ismailis would refrain to comment on this matter, but I just wanted to add to the knowledge of the public that there are indeed people in the Shia world who do not accept or practice Mutaa. Even in Iran, they would not easily give a daughter in Mutaa. Even in Iran, the preferred method is Nikah and family help and they are even suggesting early marriage at a younger age.

      None of the shia or Ismaili or Ithnashari Imams, not the Holy Prophet (PBUH and his progeny) practiced Mutaa.

      The simplest solution to the economic aspect of Mutaa is that morals should be strengthened and Nikah should be accompanied by a longer term help by the two families so that the married couple can take off economically and shared lodging. That is a very workable solution.

      • Thinker says:

        Brother I also suggest you to study about Muta' Nikka and its requirements along with this article. Legitimacy and practising it are two separate things. Like, sexual relationship with londi(bandhi,war slave or who under your ownership) without any nikkah also legal in Islam but can u say that Rasool also practiced this. 2nd, 3rd and 4th marriage is allowed but you think you can practice it easily in our culture.I urge you to go through the details of Muta'. The only difference is agreed time duration. that could be yrs. More importantly, agreement in length of relationship. If no agreement then no relation, woman remains na-mehram

  67. nadeem sohail says:

    Kaash koe QURAAN ki b baat kur ly…….afsoos k QURAAN…..myn ALLAH ny 27 juga QURAAN ko HADEES kaha hy pher ye log kon c ahadees k peechy chul pury hyn…QURAAN ka wusf he ye hy k is myn koee tazaad nahen hy ……seedha raasta …sirf ..QURAAN…. hy ………QURAAN…or…….SAHIB E QURAAN…..myn furq nahen ho sukta……koee to is baat py EMAAN .. lay k QURAAN…k siwa kise or cheez ki hurgiz zaroorut na hy ….ye he mokummul zabta huyyat hy……ALLAH .. ny hifaazut ka zimma lia hy….kia …ahadees ka zima ALLAH ny lia hy……..bukhari…ny ……10,00000……ahadees ekhutee kin …9,93,000….ko …rud….kia or sirf ….chund huzaar ko apni kitaab myn likha…….kia miaar tha k kon c …bilkul sahi hy or kon c………..???…..q k…..muslim..myn ALLAH k RASOOL…ny…QURAAN….k elawa kuch b likhny say munna kia……taky ..ALLAH ki kitab k sath kitabyn na khuri ho jayn…..per wo he hoa……….HUZRUT AYSHA SIDDIQA….k baqol….HAZOOR…k EKHLAAQ…ko…QURAAN….myn dykho…..kaash koee QURAAN…ko sumjhy to……..nasseeut k liey asaan kia hoa hy ..hy koee samujhyny wala…al.qamer………..jahan tuk sar e aam ka taluq hy….achi kawish hy….akher baat to hoee hy …koee to soochy ga k baat asil myn hy kia………………….ALLAH….QURAAAN…. myn goor kurny ki tofeeq dy g hum sub ko

    • Akbar says:

      میں کہتاہوں حدیث شریف قرآن کریم کی تشریح کرتی ہے اس کے بغیر قرآن کو سمجھنا نا ممکن ہے، بقول آپ کے اگر حدیث کو ایک طرف کر دیا جائے تو اس کے بغیر آپ مندرجہ ذیل چار سوالات کے جواب دے سکتے ہیں
      1 قبیلہ بنو نضیر کے درخت کاٹنے کا حکم قرآن مجید میں کہاں ہے؟
      2 حرمت والے مہینوں کی وضاحت قرآن مجید کی کونسی آیات میں ہے؟
      3 بیت المقدس کو قبلہ بنانے کا حکم قرآن میں کس جگہ ہے؟
      4 اللہ تعالیٰ نے اپنے نبی ﷺ پر کیا ظاہر کیا تھا؟

  68. baddianat says:

    Maulana Ibtisaam you have no logic or argument. Please read again this topic with best argument. You have embarrassed all ahlehadis muslim . I am very disappointed about your knowledge.

    • farooq says:

      کیا قرآن اور حدیث سے بڑھ کار کوٗئی دلیل ہے؟
      فماذا بعد الحق إلا الضلال ''اور حق بات کے ظاہر ہونے کے بعد گمراہی کے سوا ہے ہی کیا؟'

  69. Online Paise Kamao says:

    اسلام علیکم
    دوستوں ! کیا آپ روزانہ انٹر نیٹ استعمال کرتے ہیں ؟ اگرآپ کا جواب ہاں ہے تو آپ ہماری ویب سائٹ کا وزٹ کریں اور جانے کہ آپ صرف 5 سے 7 منٹ کے مختصر سے وقت میں بہت ہی آسان کام کرکے کس طرح ماہانہ معقول آمد نی حاصل کرسکتے ہیں۔ مزید معلومات کے لئے ہماری ویب سائٹ کا وزٹ کریں۔ http://onlinepaisekamao.weebly.com/

  70. baqir says:

    shia k nazdeek apni sagi maa behan sa b mutta ho sakta hai ,iqrar ul hassan fuzool programe na karo logon k eman ko kharab na karo
    apni maa behan ka mutta karwao phir daktay hain k kon prograeme karta hai

  71. razza says:

    musalman nojawaon ma nai shia kafiron ma mutta ka rojan bar raha hai

  72. suleman shiekh says:

    ye fitne ka dor he deen per wo log hadees quote ker rehey hein jin ka apna amal naheen he, agle baat ye he ke koi eik hadees koi law naheen ban jata ye to nabi saw ki zindigi aur sahaba ki zindgi us ko approve kerey gi to tab wo law baney ga, warna matlab ye hoa ke quran ko hadees ko sahaba se behter hum samajh raheen hein. baqi mediea eise issues per debeate na kerey is se fight ho gi

  73. farooq says:

    نکاح متعہ ابتداء اسلام میں جائز تها ، اور مختلف اوقات میں بوجوه اس کی اجازت دی گئ ، لیکن بعد میں اس کا حکم منسوخ کردیا گیا ، اور اس کو تا قیامت حرام قرار دیا گیا ، جیسا کہ احادیث صحیحہ سے ثابت ہے ، اور اس کی حرمت پر سوائے شیعہ کے تمام مسلمانوں کا اجماع ہوچکا ، نکاح متعہ شریعت اسلامیہ میں قطعا حرام ہے ، اوراب شریعت اسلامیہ اسی پرقائم ہے ، کیونکہ اس نکاح کے بارے میں سب سے آخری حکم نبی صلی اللہ علیہ وسلم کا یہی ہے کہ یہ حرام ہے ، اور یہ بات غلط ہے کہ متعہ کو حضرت عمر نے اپنے دور خلافت میں حرام کیا ، اور حضور صلی الله علیہ وسلم سے اس کی نہی ثابت نہیں ، بلکہ دراصل حضرت عمر نے تو اسی نسخ کو جاری کیا ، جو رسول اللہ صلی اللہ علیہ وسلم نے حجۃ الوداع میں فرمایا تھا ، جن کو یہ حکم نہ پہنچا تھا ان کو پہنچا دیا ، اور وہی رسول اللہ صلی اللہ علیہ وسلم کا اخیر حکم تھا ، حرمت متعہ کے بارے بکثرت روایات صحیحہ موجود ہیں ،صحیح مسلم وصحیح بخاری میں متعہ کی نسخ وحرمت کے بارے میں ایسی واضح احادیث موجود ہیں ، جن سے صاف ظاہر ہوتا ہے کہ متعہ کی منسوخی اور متعہ کی حرمت کا اعلان خود نبی صلی اللہ علیہ وسلم نے فرمایا

    • Thinker says:

      First of all it was not banned by prophet. But for instance if we assume that prophet had prohibited this his time then why 2nd caliph prohibited again and announce punishment? That shows that still some sahaba practice that and if they used to then were they out of Islam? Yes we believe that prophet completed his sharia and not a single thing can be added or denied. Then why 2nd caliph changed Talaq procedure that is contrary to Quran..

      • farooq says:

        حضرت عمر نے تو اسی نسخ کو جاری کیا ، جو رسول اللہ صلی اللہ علیہ وسلم نے حجۃ الوداع میں فرمایا تھا ، جن کو یہ حکم نہ پہنچا تھا ان کو پہنچا دیا ، اور وہی رسول اللہ صلی اللہ علیہ وسلم کا اخیر حکم تھا

        • farooq says:

          صحیح مسلم کتاب النکاح میں مختلف صحابہ کرام رضی اللہ عنہم سے متعہ کی حرمت اور اس سے ممانعت کی بہت سی احادیث ذکرکی گئی ہیں۔ حضرت عمر نے متعہ سے لوگوں کو روکا تو اچھا کام کیا۔ انہوں نے اسی چیزسے روکا جس سے حضرت نبی کریم صلی اللہ علیہ وسلم نے روکا، بلکہ اس سے تو قرآن حکیم نے بھی روکا ہے۔ ”کہ وہ لوگ جو اپنی شرم گاہوں کی حفاظت کرنے والے ہیں، مگر اپنی بیویوں اور ملک یمین سے، کیونکہ وہ ان کے معاملے میں طعن وملامت سے مبرا ہیں، پس جو کوئی اس کے علاوہ جھک مارے گا وہ زیادتی کرنے والے ہیں“۔ (سورة الموٴمنون: آیت5-6)
          گویا اس آیت کریمہ میں اللہ نے (متعہ کرنے والوں ) کا نام عادین (جھک مارنے واے یا آوارہ گرد) رکھا ہے ۔
          اس آیت کریمہ سے یہ بھی معلوم ہوتا ہے کہ حفاظت فروج کے صرف دو ذرائع ہیں ایک بیوی اور دوسرا لونڈی، اس کے علاوہ جو کوئی راستہ ہے وہ حدسے گذرنا ہے ۔ بیوی کو میراث ملتی ہے اور ایسی عورت کو میراث بھی نہیں ملتی۔

  74. Farooq says:

    وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ ۖ كِتَابَ اللَّهِ عَلَيْكُمْ ۚ وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَٰلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ ۚ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ ۚ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا
    اور شوہر والی عورتیں بھی (تم پر حرام ہیں) مگر وہ جو (اسیر ہو کر لونڈیوں کے طور پر) تمہارے قبضے میں آجائیں (یہ حکم) خدا نے تم کو لکھ دیا ہے اور ان (محرمات) کے سوا اور عورتیں تم کو حلال ہیں اس طرح سے کہ مال خرچ کر کے ان سے نکاح کرلو بشرطیکہ (نکاح سے) مقصود عفت قائم رکھنا ہو نہ شہوت رانی تو جن عورتوں سے تم فائدہ حاصل کرو ان کا مہر جو مقرر کیا ہو ادا کردو اور اگر مقرر کرنے کے بعد آپس کی رضامندی سے مہر میں کمی بیشی کرلو تو تم پر کچھ گناہ نہیں بےشک خدا سب کچھ جاننے والا (اور) حکمت والا ہے

    Jab hum nikah kartai hain to hum mehr ada kartai hain, muta ka yahan koi zikir nahin

    • Aaqib Abbas says:

      جناب والا آپ اس طرح ہر لفظ کو لفظی مطلب ہی نکالیں گے ہم آپ کو بتاتے ہیں

      سورہ النساء کی آیت نمبر ۲۴ سے بالاجماع الجمہور مراد نکاح متعہ ہے۔ تفسیر القرطبی سورہ النساء آیت نمبر ۲۴ جلد ۶ صفحہ نمبر ۲۱۵
      اس کے علاوہ جمہور مفسرین نے اس سے مراد نکاح متعہ لیا ہے چاہے کسی بھی مستند تفسیر کو دیکھ لو، جیسے تفسیر در منثور تفسیر قرطبی تفسیر طبری، تفسیر مظہری وغیرہ

  75. Farooqe Azam says:

    Mr Iqrar! Do you know that you have invited blasphemous comments. I think you would have certainly noticed that one of the comments was blasphemous directly targeting our beloved prophet. You need to rethink about presenting such programmes which invite such comments.

    Besides, look at the comments. How vulgar and ugly these are. You have invited the people to make such "Behooda" comments. Can't you find a decent topic to increase your rating?

  76. hassan malik says:

    "mutaa se nabi saw ne nahi balke umer r.a ne mana farmaya" a saying of ali r.a . to maray dosto arz ye hai k ali r.a ko ikhtilaf ho sakta hai ho asal bat ye hai k kia unhon ne apne damad or khalifa rashid or jamaat k faislay k khillaf amal kia, kia nabi ki beti hazrat fatima r.a k intiqal k bad hazrat ne kaie nikah kiye to un me kitne nikah mutaa the.
    QURAN ME LIKHA HE ME UN SE RAZI OR WO MUJ SE RAZI
    HADIS ME HAI K MERE ASHAAB SITARON KI MANIND HN
    OR YE KHULI HAQEQAT HAI ALI RA NE TAMAM ZINDGI KHULAFA K FAISLON KO HI MANA

    • Xavier says:

      I found the best reply:
      جی ہاں متعہ کے ساتھ شراب بھی حلال ہے بہن کے ساتھ شادی بھی جائز ہے گدھا بھی حلال ہے خنزیر بھی حلال ہے سب کچھ حلال ہے بھائی لڑائی کس بات کی؟؟؟؟؟؟
      کیونکہ یہ کچھ ہمارے نبی اکرم ﷺ کے دور میں ہوتا تھا

  77. Shahid Khan says:

    by the debate it appears that mutta is prohibited in the light of ahaadees, and abdullah ibne masood never saud that the prophet at any point after khyber and fattah makkah allowed it, if it was taking place during prophet's time then it must b b4 its hurmat

  78. Jafir Abbas says:

    یعنی یزید پر

  79. Jafir Abbas says:

    امام ابو محمد مقدسیؒ سے جب یزید کی بابت دریافت کیا گیا، تو انہوں نے جواب دیا: جو چیز مجھے (سلف سے) پہنچی ہے وہ یہی ہے کہ: نہ اس پر دشنام اور نہ اس کے ساتھ محبت۔

  80. Dildar says:

    جی ہاں متعہ کے ساتھ شراب بھی حلال ہے بہن کے ساتھ شادی بھی جائز ہے گدھا بھی حلال ہے خنزیر بھی حلال ہے سب کچھ حلال ہے بھائی لڑائی کس بات کی؟؟؟؟؟؟
    کیونکہ یہ کچھ ہمارے نبی اکرم ﷺ کے دور میں ہوتا تھا

    • Aaqib Abbas says:

      جناب والا بہن کے ساتھ شادی کس نے کی تھی ؟ بہن کے ساتھ شادی پہلی شریعتوں میں ہی حرام کر دی گئ تھی اور رہی بات متعہ کی تو یہ زمانہ رسول ص کے بعد بھی ہوتا رہا
      عمران بن حصین سے روایت ہے کہ ہم نے حضور ص کے ساتھ متعہ کیا، اور اس کے بعد حضور ص نے اس سے منع نہیں کیا، اور نہ ہی اللہ پاک نے اس کے حرام ہونے کے لئے کچھ نازل کیا۔
      مسند احمد بن حنبل تحقیق احمد شاکر زین روایت نمبر ۱۹۸۱۸
      اور اس کی سند بھی صحیح ہے
      ابن عمر سے روایت ہے کہ عمر نے کہا کہ زمانہ رسول ص میں دو متعہ ہوتے تھے، اور میں ان سے منع کرتا ہوں۔ متعہ الحج اور متعہ النساء مسند ابی عوانۃ جلد ۲ صفحہ ۳۳۸

  81. solver says:

    funny how this anchor jumped from adrak milawat, ghee milawat to Islam. He is not trustable any more.

  82. Enlightenedviews says:

    only those will condemn this prgram who are closed minded and born retarded — why we cant have tolerance to discuss subject of dispute – why we want to live in a well like a frog

    • Khanny says:

      I agree 100 percent with you. Sir.

      • Allah Lok says:

        This is what I am asking for. Why we can`t have a healthy debate on these issues?
        We have to a religious sect because of our parents belong to that? We never had a chance to listen the other sect`s saying? This way we start believing that we are right and other sect is wrong? This lack of communication is also promoting sectarianism.
        We ,some educated people,having proper knowledge of our sect wanna know why the others think in different way.
        We just want proper information and knowledge.That`s it

  83. Enlightenedviews says:

    where is the 2nd episode ?

    very good debate

  84. amjadabbas says:

    جابر بن عبداللہ سے نقل ہوا ہے : ” ہم پیغمبر اکرم (صلی اللہ علیہ و آلہ وسلم) اور ابوبکر کے زمانہ میں یہاں تک کہ عمر کی خلافت کے شروع میں ایک مشت خرما یا آٹے سے چند روز کیلئے کسی عورت سے وقتی شادی کرلیتے تھے ، یہاں تک کہ عمر نے عمرو بن حریث کے واقعہ میں اس کو حرام
    کردیا (۱) ۔
    1 ـ صحیح مسلم 1 : 395 ]3/194 ، ح 16 ، کتاب النکاح[ ; جامع الاُصول ، ابن اثیر ]12/135 ، ح 8953[ ; کنز العمّال 8 : 294 ]16/523 ، ح 45732[ .
    عمر کے حرام کردہ متعہ کو ہم حرام نہیں جانتے۔۔۔
    ابتسام الھی ظہیر نے بس شور و شرابہ کیا جو انہیں ہرگز زیب نہ دیتا تھا۔۔۔ گنوار جاہلوں کی طرح۔۔۔

  85. Sohaib says:

    Regarding the Tradition of Prophet Muhammad (Peace be upon him), he clearly mentioned that Muta is prohibited by Allah till the Day of Judgment:
    قال النبی صلی اللہ علیہ وسلم:
    يَا أَيُّهَا النَّاسُ، إِنِّي قَدْ كُنْتُ أَذِنْتُ لَكُمْ فِي الِاسْتِمْتَاعِ مِنَ النِّسَاءِ، وَإِنَّ اللهَ قَدْ حَرَّمَ ذَلِكَ إِلَى يَوْمِ الْقِيَامَةِ، فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَيْءٌ فَلْيُخَلِّ سَبِيلَهُ، وَلَا تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا.
    O People I have ordered you to do Muta with women and indeed it has now been prohibited by Al-Mighty Allah till the day of judgment and anybody has a piece of it leave it and does not tack back which has been spent.Sahi Muslim.3488

    It is a statement of Prophet Muhammad (peace be upon him).
    In case of a contradiction between a statement of Prophet Muhammad (peace be upon him) and his companion’s statement the statement of Prophet Muhammad (Peace be upon him) will be taken as a final authority for making a Hukm.

    Question:

    Just give me one statement of Prophet Muhammad (Peace be upon him) with authentic chain in which he says unequivocally that Al-Mighty Allah has permitted Muta.

    Contrary to that Prophet Muhammad (Peace be upon him) has categorically said that Al-Mighty Allah has prohibited Muta until the Day of Judgment.

    إِنَّ اللهَ قَدْ حَرَّمَ ذَلِكَ إِلَى يَوْمِ الْقِيَامَةِ.صحیح مسلم۔ کتاب النکاح۔ حدیث نمبر۔3488

    • Aaqib Abbas says:

      جناب عمران بن حصین سے روایت ہے کہ ہم رسول اللہ کے ساتھ متعہ کرتے تھے، اور یہ قرآن پاک میں نازل ہوا تھا، پھر رسول اللہ ص فوت ہو گئے، اور اسے کسی چیز نے منسوخ نہیں کیا، پھر ایک شخص [عمر] نے وہ کیا جو اس نے چاہا۔
      مسند احمد بن حنبل تحقیق احمد شاکر زین رقم ۱۹۷۳۶
      اس کی سند صحیح ہے

  86. Sohaib says:

    There is no verse mentioned in the Holy Quran related to Nikah Muta. All verses are misquoted and out of context mentioned by Shia People like Christens mention the verses of Bible out of context as Christ said that he told to the people that my father has sent me to you. A father in bible does not mean a real father it means Al-Mighty Allah and a son in bible does not mean a real son it means a servant of Allah. In reality Eisa AS has never said to Christens unequivocally that I am your God, worship me.
    Muta literally means taking benefit. When this word is mentioned in the context of marriage it means taking sexual benefit from a real wife.
    Similarly in the Holy Quran Shia misquote the word Muta and does not mention the whole verse of the Holy Quran which clearly shows that Muta/benefit is only allowed to be taken from a real wife or from made. Please read the full verse, you will know the actual and correct meaning by yourself:
    قال اللہ تعالی:
    وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ كِتَابَ اللَّهِ عَلَيْكُمْ وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا.
    4-24
    Also (forbidden are) women already married, except those (slaves) whom your right hands possess. Thus has Allâh ordained for you. All others are lawful, provided you seek (them in marriage) with Mahr (bridal-money given by the husband to his wife at the time of marriage) from your property, desiring chastity, not committing illegal sexual intercourse, so with those of whom you have enjoyed sexual relations, give them their Mahr as prescribed; but if after a Mahr is prescribed, you agree mutually (to give more), there is no sin on you. Surely, Allâh is Ever All-Knowing, All-Wise.

    It can be clearly observed that the matter mentioned in the said verse is related to a real marriage and a real marriage cannot takes place with a time limit condition whether it is named Muta or Halala or else.

    • Thinker says:

      Brother atleast you agrees that Muta word is in Quran though it doesnt refer to conventional meaning but it refers to 'get benefit'. Also you agreed that this Muta/benefit is 'allowed' by Allah. Now just think for a while that Allah(maaz Allah) was short of words so He used the same word for benefit which was attached to or refers to haraam practice. Allah used different words for alcohol and the drink(sharab) that would be served in Jannah. Quran was not for that period and Allah knows that what Muta' means in that time. Fact is that Muta' word refer to that particular Nikkah. And also look Allah allowed relationship with your maid(slave) which is still illegal in most of Islamic countries. What you say then…

      • Sohaib says:

        What you have said is all based upon your personal interpretation of the verse. I will take the interpretation of the best creative human being on the earth Prophet Muhammad (Peace be upon him) who said that Muta is prohibited by Allah till the Day of Judgment:
        قال النبی صلی اللہ علیہ وسلم:
        يَا أَيُّهَا النَّاسُ، إِنِّي قَدْ كُنْتُ أَذِنْتُ لَكُمْ فِي الِاسْتِمْتَاعِ مِنَ النِّسَاءِ، وَإِنَّ اللهَ قَدْ حَرَّمَ ذَلِكَ إِلَى يَوْمِ الْقِيَامَةِ، فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَيْءٌ فَلْيُخَلِّ سَبِيلَهُ، وَلَا تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا.
        O People I have ordered you to do Muta with women and indeed it has now been prohibited by Al-Mighty Allah till the day of judgment and anybody has a piece of it leave it and does not tack back which has been spent.
        Sahi Muslim.3488

        In case of a contradiction between a statement of Prophet Muhammad (peace be upon him) and his companion’s statement the statement of Prophet Muhammad (Peace be upon him) will be taken as a final authority for making a Hukm.

        Now my question and challenge to you is:

        Just give me one statement of Prophet Muhammad (Peace be upon him) with authentic chain in which he says unequivocally that Al-Mighty Allah has permitted Muta.

        Contrary to that Prophet Muhammad (Peace be upon him) has categorically said that Al-Mighty Allah has prohibited Muta until the Day of Judgment.

        إِنَّ اللهَ قَدْ حَرَّمَ ذَلِكَ إِلَى يَوْمِ الْقِيَامَةِ.صحیح مسلم۔ کتاب النکاح۔ حدیث نمبر۔3488

        • Thinker says:

          Brother problem is, we are taking hadith books equivalent to Quran. These hadiths are written and reported after 200 yrs. Allah takes the resposibility of truthness of Quran and none of books even the Bible at that time. And also when prophet announced the completion of 'deen' then there was no such books. Prophet said I am leaving two things among you Quran and itrat. My point is, dont compare quran over hadith because it is not written or compiled by 'masoom'. There are no.of hadith in these books that make you embarrassed. We accept only those hadiths who are proportionate to Quran and prophet's way of life. If Muta was allowed by Allah then there was no need to make a special note by prophet. For example, about Talaq procedure, you may say that there is no hadith telling that 'talaq' doesnt occur by saying word talaq 3time simultaneously but it doesnt mean that haditth or any sahaba act over-write quranic verse. In quran Allah said that if I want cancel/abandon any verse, I replace that with another one so none of prophet has authority to over write.
          Brother if you stick to the wording as prophet assuming that it is real then you make a conflict between prophet personality and quran. Plz 1st be neutral and use common sense and consult quran first. About Muta', family of prophet(ahle bayt) didnt alter anything thatswhy follower of ahlul bayt has same deen as completed by prophet.

          • Sohaib says:

            My challenge stands there. I challenge again that you can not quote a single statement of Prophet Muhammad (Peace be upon him) with authentic chain in which he says unequivocally that Al-Mighty Allah has permitted Muta.

          • Thinker says:

            Again you are jumping 200yrs ahead than prophet period. When Quran says it is Halaal then what is the point for reassuring again. There was no confusion at that time. Conflict arose when Hazrat Umar banned this and quoted that prophet forbaded. Muta' was legal till then. Hazrat made it haraam like he changed the Talaaq procedure contrary to Quran. Those hadiths were drafted after 200yrs mostly under influence of govt. That chain of reporters might be authentic in your view but many other muslim dont take this authentic.
            First thing first, I challenge you to refer any quranic verse that shows banning Muta' like we have about alcohol. If Allah missed that one then why Allah said in quran that 'deen has completed'. If Allah wished Rasool to 'fill in blanks' in quran then why not Allah advise prophet to compile his hadiths books. Plz judge all hadiths or saying or khalifa orders on the basis of quran. If it conflict then only follow quran.

          • Sohaib says:

            1.My Challenge Stands there.
            2.We have accepted that all traditions mentioned in Sahi Bukhari and Sahi Muslim are true and through authentic chains.
            3.We accept that there was no second opinion amongst the muslims regarding the above matter except Rawafiz have issues with some companions that is why they do not accept traditions of some companions.
            4.We accept that Prophet Muhammad’s (Peace be upon him) statements have priority over his companions’ statements in case of a contradiction between them.
            5.We accept that Prophet Muhammad’s statements have priority over his actions in case of a contradiction between them for making a Hukm.
            6.We accept that one of the purpose of traditions of Prophet Muhammad (Peace be upon him) is an interpretations of Quranic Verses.
            7.We accept that there is no contradiction between an authentic tradition of Prophet Muhammad (Peace be upon him) and a Quranic Verse.
            8.First we understand Quran from the Quran.
            In the Holy Quran the word most commonly used for Dower Amount is أُجُورَهُنَّ.
            This word is used in the following verses of the Holy Quran for a Dower.
            Al-Mighty Allah says:
            فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ.04:24
            وَآتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ.04:25
            إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ.05:05
            يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ.33:50
            وَلَا جُنَاحَ عَلَيْكُمْ أَنْ تَنْكِحُوهُنَّ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ.60:10

            9.Secondly we understand Quran from the Traditions of Prophet Muhammad (Peace be upon him).
            Prophet Muhammad (Peace be upon him) has said:

            يَا أَيُّهَا النَّاسُ، إِنِّي قَدْ كُنْتُ أَذِنْتُ لَكُمْ فِي الِاسْتِمْتَاعِ مِنَ النِّسَاءِ، وَإِنَّ اللهَ قَدْ حَرَّمَ ذَلِكَ إِلَى يَوْمِ الْقِيَامَةِ، فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَيْءٌ فَلْيُخَلِّ سَبِيلَهُ، وَلَا تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا.
            O People I have permitted you to do Muta with women and indeed it has now been prohibited by Al-Mighty Allah till the day of judgment and anybody has a piece of it leave it and does not take back which has been spent. Sahi Muslim.3488

            10.Just give me one statement of Prophet Muhammad (Peace be upon him) with authentic chain in which he says unequivocally that Al-Mighty Allah has permitted Muta.

            Contrary to that Prophet Muhammad (Peace be upon him) has categorically said that Al-Mighty Allah has prohibited Muta until the Day of Judgment.

            إِنَّ اللهَ قَدْ حَرَّمَ ذَلِكَ إِلَى يَوْمِ الْقِيَامَةِ.صحیح مسلم۔ کتاب النکاح۔ حدیث نمبر۔3488

  87. Imran says:

    زواج مسیار متعہ سے بالکل الگ ہے ۔متعہ میں مدت نکاح متعین ہوتی ہے جبکہ مسیار میں مدت کا تعین نہیں ہوتا۔
    زواج مسیار ایسی شادی کو کہا جاتا ہے جس میں مرد اس قابل نہ ہو کہ وہ لڑکی کے لواحقین کو لڑکی کی تعلیم و تربیت پر کیا گیا خرچ ادا کر سکے ۔ اورمال حیثیت بہت کمزور ہو ۔ وہ کسی ایسی لڑکی سے جس کی عمر ڈھل رہی ہو سے شادی کر کے لڑکی کے ساتھ اسی کے گھر رہتا ہے ۔ اس شادی میں مرد نان و نفقہ کی ذمہ داری سے آزاد ہوتا ہے ۔ اور گھر کے سب اخراجات وغیرہ کی ذمہ داری لڑکی پر ہوتی ہے ۔ لیکن طلاق کا حق مرد کے پاس ہوتا ہے ۔
    زواج اسفار ایسی شادی کو کہا جاتا ہے جس میں کوئی لڑکی کسی مرد سے اس شرط پر شادی کر لیتی ہے کہ طلاق کا حق لڑکی کے پاس رہے گا ۔ اس شادی کی بنیادی ضرورت اک محرم کی تلاش ہوتی ہے ۔ جس کے ساتھ رہ کر کوئی لڑکی گھر سے دور کسی دوسری جگہ بسلسلہ تعلیم و روزگار مقیم ہو ۔ اور اس کا باپ یا بھائی اس کے ساتھ رہنے سے مجبور ہوں ۔

  88. Imran says:

    اس لنک پر یہ پورا کالم موجود ہے: http://beta.jang.com.pk/NewsDetail.aspx?ID=93420

  89. Imran says:

    بقیہ نمبر ۵:
    مذکورہ رپورٹ میں یہ بھی کہا گیا کہ متعہ کا تعلق مذہب سے نہیں بلکہ سماجی حالات سے ہے۔ کل کو یہ نکاح کے بارے میں بھی یہی کہا جائے گا۔ اسلامی شریعت عزت و وقار اور پاک دامنی کا نام ہے متعہ جسم فروشی کی ہی ایک صورت ہے جسے کوئی بھی اپنی بہن یا بیٹی کیلئے پسند نہیں کرتا، اور اولاد کا وہ تصور جو ازدواجی تعلقات سے حاصل ہوتا ہے وہ بالکل مفقود ہو جاتا ہے، مسلم نوجوانوں کی بے راہ روی کا اگر سدباب کرتا ہے تو وہ بھی نبی کریم صلی اللہ علیہ وسلم کے ارشاد گرامی میں موجود ہے۔ آپ نے ارشاد فرمایا: تم میں جو نکاح کی طاقت رکھتاہے وہ فوری طور پر نکاح کرے۔ مسلم والدین کو اولاد کی جلد شادی کے بارے میں سوچنا چاہئے، یاد رکھیں قرآن وسنت کی تعلیمات کو معاشرے کی بے راہ روی کی وجہ سے نہ بدلاجا سکتا ہے اور نہ ہی کسی کے پاس کوئی اختیار ہے کہ حلال کو حرام کرے یا حرام کو حلال کرنے کی کوشش کرے۔

  90. Imran says:

    بقیہ نمبر ۴:
    شیعہ حضرات جواز متعہ کیلئے اللہ تعالیٰ کے اس قول سے استدلال کرتے ہیں کہ ”جن کے ساتھ تم نے ایک مقرر مدت تک متعہ کیا، ہے ان کو اجرت دو فرض جان کر اور فریضہ کی ادائیگی کے بعد باہمی رضامندی سے تم جو کچھ کرو، اس معاملہ میں تم پر کوئی گناہ نہیں ہے“۔ (سورة النساء:آیت24) حالانکہ پہلے تو اس قرأت کے اضافی لفظ (الی اجل مسمی) متواتر نہیں ہے اور نہ ہی ساتوں قرأتوں میں سے ہے اور نہ ہی عشرة قرأتوں سے ہے، بلکہ یہ شاذ قرأت ہے، جو بعد میں منسوخ بھی ہوگئی ۔ اگر یہ صحیح بھی ہو تو اللہ تعالیٰ کے اس فرمان سے منسوخ ہے کہ ”اور وہ لوگ جو اپنی شرم گاہوں کی حفاظت کرنے والے ہیں“۔ اور نبی کریم صلی اللہ علیہ وسلم کی مذکورہ حدیث جو حضرت علی، حضرت سبرہ الجھنی اور حضرت سلمہ بن اکوع وغیرہم سے مروی ہے۔
    صحابہ کرام کی کثیرتعداد نکاح متعہ کے خلاف تھی، جن میں حضرت علی بھی شامل تھے، جہاں تک حضرت عمر کے بارے میں ذکرکیا گیا ہے، تو صرف حضرت عمر ہی نہیں بلکہ آپ کی پوری شوریٰ اس کے خلاف تھی، اگران میں اختلاف ہوتا تو آپ ایسا تعزیری حکم کبھی جاری نہ کرتے۔

    • Aaqib Abbas says:

      جناب والا الی اجل مسمی کی قرآت تین صحابہ سے مروی ہے عبداللہ ابن عباس سے ابی بن کعب سے اور ابن مسعود سے اگر روایت ابن عباس کو دیکھا جائے تو علی بن عباس کی قرآت بعد از تصحیح یہی بن جاتی ہے اس طرح چار قرآت جو کہ کبار صحابہ کی ہے وہ شاذ نہیں رہتی، ابن حزم نے بعض روایتوں میں تین سے دعویٰ تواتر کیا ہے یہاں تو چار ہو گئے ہیں اس لئے اس کو متواترات میں شامل کیا جا سکتا ہے

  91. Imran says:

    بقیہ نمبر ۳:
    صحیح مسلم کتاب النکاح میں مختلف صحابہ کرام رضی اللہ عنہم سے متعہ کی حرمت اور اس سے ممانعت کی بہت سی احادیث ذکرکی گئی ہیں۔ حضرت عمر نے متعہ سے لوگوں کو روکا تو اچھا کام کیا۔ انہوں نے اسی چیزسے روکا جس سے حضرت نبی کریم صلی اللہ علیہ وسلم نے روکا، بلکہ اس سے تو قرآن حکیم نے بھی روکا ہے۔ ”کہ وہ لوگ جو اپنی شرم گاہوں کی حفاظت کرنے والے ہیں، مگر اپنی بیویوں اور ملک یمین سے، کیونکہ وہ ان کے معاملے میں طعن وملامت سے مبرا ہیں، پس جو کوئی اس کے علاوہ جھک مارے گا وہ زیادتی کرنے والے ہیں“۔ (سورة الموٴمنون: آیت5-6)
    گویا اس آیت کریمہ میں اللہ نے (متعہ کرنے والوں ) کا نام عادین (جھک مارنے واے یا آوارہ گرد) رکھا ہے ۔
    اس آیت کریمہ سے یہ بھی معلوم ہوتا ہے کہ حفاظت فروج کے صرف دو ذرائع ہیں ایک بیوی اور دوسرا لونڈی، اس کے علاوہ جو کوئی راستہ ہے وہ حدسے گذرنا ہے ۔ بیوی کو میراث ملتی ہے اور ایسی عورت کو میراث بھی نہیں ملتی۔

    • Aaqib Abbas says:

      جناب والا صحیح مسلم کا اگر حوالہ دینا ہے تو مکمل دیجئے میں دیتا ہوں روایت
      ۔
      ربیع بن سبرہ نے کہا کہ ان کے باپ نے فتح مکہ حضور ص کے ساتھ جہاد کیا۔ اور کہا کہ ہم مکہ میں پندرہ یعنی رات اور دن ملا کر تیس دن ٹھہرے ، اور ہم کو رسول اللہ ص نے عورتوں سے متعہ کرنے کی اجازت دی، اور میں اور ایک شخص میری قوم کا دونوں نکلے، میں اس سے خوبصورتی میں زیادہ تھا اور وہ بدصورتی کے قریب تھا، ہم دونوں کے ہاس اپنی چادریں تھیں۔ میری چادر پرانی تھی اور میرے ابن عم کی چادر نئ اور تازہ تھی۔ یہاں تک کہ ہم مکہ کے اوپر یا نیچے کی طرف پہنچے تو ہمیں ایک پٹھیہا ملی، [ذرا اس لفظ پے غور کریں ، پٹھیہا،، جیسے آج کل کے ٹھرکی لونڈے بولتے ہیں ، چمن میں نئ نئ کلی کھلی ہے، یا فیر جیسے جٹ کہتا ہے بچی ٹیٹ اے] جیسے جوان اونٹنی ہوتی ہے صراحی دار گردن۔ سو ہم نے اس سے کہا کہ کیا تجھ کو رغبت ہے کہ ہم میں سے کوئ تم سے متعہ کرے؟ اس نے کہا کہ تم مجھے کیا دو گے؟ تو ہم دونوں نے اپنی چادر پھیلائ، اور وہ دونوں کی طرف دیکھنے لگی، میرا رفیق اس کو دیکھتا تھا اور سر سے سرین ______ یعنی کہ یعنی تک گھورتا تھا[صحابہ ہمارے صحابہ ہمارے اونچی شان والے] اور اس نے کہا کہ ان کی چادر پرانی ہے،اور میری نئ اور تازہ ہے تو اس نے کہا کہ اس میں کوئ مضائقہ نہیں۔ دو یا تین بار یہی گفتگو ہوئ ، غرض میں نے اس سے متعہ کیا اور اس کے پاس سے نہیں نکلا یہاں تک کہ حضور ص نے متعہ کو حرام کیا

  92. Imran says:

    بقیہ نمبر ۲: #اور اس کا طریقہ کار یہ ہوتا تھا کہ صحابہ کرام کی التجا پر متعہ کی اجازت کا اعلان تو آپ کسی صحابی سے کرواتے تھے لیکن جنگ کے اختتام پر اس کی حرمت کا اعلان خود فرماتے تھے۔
    #متعہ کی واضح ممانعت حضرت نبی کریم صلی اللہ علیہ وسلم سے ثابت ہے۔ صحیحین میں ہے کہ جب حضرت علی نے سنا کہ عبداللہ بن عباس عورتوں سے متعہ جائز قرار دے رہے ہیں تو انہوں نے ان سے کہا کہ تو خود سر آدمی ہے اور فرمایا ”رسول کریم صلی اللہ علیہ وسلم نے خیبر والے دن گھریلو گدھوں کا گوشت اور عورتوں سے متعہ حرام قرار دیا تھا“۔ (بخاری: کتاب النکاح) اور عجیب بات ہے کہ یہ حدیث اہل تشیع کی معتبرکتاب وسائل الشیعہ میں بھی موجود ہے۔
    #ربیع بن سلمہ اپنے باپ کے حوالے سے بیان کرتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: لوگو! میں نے تمہیں عورتوں سے متعہ کی اجازت دی تھی اور اب اللہ تعالیٰ نے اسے قیامت تک کیلئے حرام کر دیا ہے سو اگرکسی کے پاس ایسی عورت ہو تو وہ اسے چھوڑ دے اور جوکچھ تم دے چکے ہوواپس نہ لو۔ (مسلم) اسی طرح صحیح مسلم میں سلمہ بن اکوع سے مروی ہے کہ نبی اکرم صلی اللہ علیہ وسلم نے فتح مکہ والے سال متعہ النساء کو حرام قرار دیا تھا۔ اسی طرح صحیح مسلم میں سبرہ الجھنی سے مروی ہے کہ ”نبی اکرم صلی اللہ علیہ وسلم نے متعہ کو حرام قراردیا“۔ (مسلم: کتاب النکاح)

  93. Imran says:

    دور نبوی میں نکاح متعہ تین مواقع پر مباح کیا گیا اور پھر ساتھ ہی اس کی مستقل حرمت کا بھی اعلان کر دیا گیا۔ یہ جنگ خیبر، فتح مکہ ، اوطاس اور جنگ تبوک ہیں۔ ان مواقع پر ابتدا میں نکاح متعہ کی اجازت دی گئی اور جنگ کے اختتام پر اس کی حرمت کا اعلان کر دیا جاتا تھا، گویا یہ ایک اضطراری رخصت تھی اور ان مجاہدین کو دی گئی جو محاذ جنگ پر تھے اور اتنے ہی عرصہ کیلئے تھی، اس کا واضح ثبوت جنگ بدر، جنگ احد، اور جنگ خندق کے موقع پر اس کی اجازت نہیں دی گئی اور جن حالات میں یہ اجازت دی جاتی تھی وہ بھی ایسے تھے۔ مثلاً:
    # ابن ابی عمرو کہتے ہیں کہ متعہ پہلے اسلام میں ایک اضطراری رخصت تھی جیسے مجبور و مضطرب شخص کو مردار، خون، خنزیر کے گوشت کی رخصت ہے، پھر اللہ نے اپنے دین کو محکم کر دیا اور نکاح متعہ سے منع کردیا گیا۔ (مسلم کتاب النکاح)
    #حضرت عبداللہ کہتے ہیں کہ ہم رسول اکرم صلی اللہ علیہ وسلم کے ساتھ جہادکرتے تھے اور ہمارے پاس عورتیں نہ تھیں اور ہم نے کہا کیا ہم خصی ہوجائیں؟ تو آپ نے ہمیں اس سے منع کیا اور اس بات کی اجازت دی کہ ایک کپڑے کے بدلے ایک معین مدت تک عورت سے نکاح کریں۔ (مسلم:کتاب النکاح)۔

  94. Imran says:

    میں جنگ کا ایک کالم جو کہ کئی عرصہ پہلے پڑھا تھا یہاں نقل کرتا ہوں
    متعہ کا جواز اور جدید ذہن سازی…تحریر : شفیق الرحمن شاہین … اولڈہم
    ایک رپورٹ کے مطابق برطانیہ میں متعہ کے رجحان میں اضافہ ہو رہا ہے اور نوجوانوں کی کثیر تعداد اس طرف راغب ہو رہی ہے اور جدید ذہن کے سکالرز حضرات کا خیال ہے کہ اس مسئلہ پر بیٹھ کر اس کے جوازکا فتویٰ دے دیاجائے۔ دوسرے الفاظ میں مسلم نوجوانوں کا رجحان جس طرف بھی ہو یا کل کو معاشرے کا میلان جس طرف ہوجائے تو وہ چیز جائز اور حلال کر دی جائے۔ اس سلسلہ میں دی گئی رپورٹ میں مختلف مکاتب فکر کے علماء کرام کا موقف بھی پیش کیا گیا، خصوصاً شیعہ مکاتب فکر کے دو علماء کرام کی آراء کو خاص طور پر لکھا گیا، جس سے دو باتیں سامنے لائی گئیں۔ ایک یہ کہ متعہ بنیادی طور پر جائز اور حلال ہے جسے صرف حضرت عمر نے ممنوع قرار دیا تھا وگرنہ نبی کریم صلی اللہ علیہ وسلم نے اسے جائز قرار دیا تھا۔ دوسرا یہ کہ متعہ جسم فروشی نہیں صرف باہمی رضا مندی سے جنسی روابط کا نام ہے۔ آئیے ذرا مسئلہ کو قرآن وسنت کی روشنی میں دیکھیں اور پھر جائزہ لیں کہ کیا یہ جسم فروشی ہے یا کوئی جائز کام ہے جس کا تذکرہ مذکورہ مکتبہ فکرکی کتابوں میں بھی ملتا ہے۔

  95. TAQQI ALI says:

    Mutah k a Haram hona Musalmanon k liye hai kafron k liye to sub kuch jaiz hai our Shia kafir hain main yeh aise nai keh rha agar Shia apny apko Musalman samajhta hai suprim cort mai kafir kehny walon k khilaf Rit Dair karin, Shia Zher ka piyala pe Ly Ga magar cort main nai jay Ga,,,,,,,kafir kafir shia kafir

    • saqib says:

      ap ka name itna pyara hay or ap ko sharam ane chaiye k ap kisi muslim ko kafir keh rahe hain sirf yeh soch lain k baroz e qayamat nabi(sawl) ko kia jawab dain gay k ap nay un ki umat ko kafir kaha plz think

    • asif says:

      Change your name. yazee

    • Aaqib Abbas says:

      جناب والا سندھ ہائیکورٹ میں ضیاء الحق مردود کے دور میں ہو چکا ہے اور آج کل بھی ہماری لدھیانوی صاحب کے چیلوں سے بات چیت جاری ہے جلد ہی انشاءاللہ اس کے ساتھ بھی مناظرہ ہو گا

  96. moh chaudhary says:

    Shia is born to do SIN coz they r use to it …its nt ur fault Shia its in ur nature…………..

  97. Imran says:

    حضرت امام غزالی نے احیا ء العلوم میں اوّل یہ سوال اٹھایا ہے کہ یزید پر لعنت جائز ہے یا نہیں؟اس کی وجہ سے کہ وہ حضرت حسین رضی اللہ عنہ کاقاتل ہے یا قتل کا حکم دینے والا ہے ۔پھر اس کا جواب دیا ہے کہ یزید نے حضرت حسین رضی اللہ عنہ کو قتل کیا یا اس کاحکم دیا یہ بالکل ثابت نہیں ہے ۔لہٰذا یزید پر لعنت کرنا تودرکنار یہ کہنا بھی جائز نہیں کہ اس نے حضرت حسین رضی اللہ عنہ کوقتل کیا یا قتل کرنے کا حکم دیا ۔وجہ اس کی یہ ہے کہ کسی مسلمان کوگناہِ کبیرہ کی طرف بغیر تحقیق کے منسوب کرنا جائز نہیں۔نیزامام غزالی نے یہ بھی تحریر فرمایا ہے کہ مخصوص کرکے یعنی نام لے کر افراد واشخاص پر لعنت کرنا بڑا خطرہ ہے ۔اس سے پرہیز لازم ہے اور جس پر لعنت کرنا جائز ہو ‘اس پر لعنت کرنے سے سکوت اختیار کرنا کوئی گناہ اور مؤاخذہ کی چیز نہیں ہے ۔اگر کوئی شخص ابلیس پر لعنت نہ کرے ‘اس میں کوئی خطرہ نہیں ۔چہ جائیکہ دوسروں پر لعنت کرنے سے خاموشی اختیار کرنے میں کچھ حرج ہو۔پھر فرمایا فالاشتغال بذکراللّٰہ اولیٰ فان لم یکن فقی السکوت سلامہ یعنی خلاصۂ کلام یہ ہے کہ اللہ کے ذکر میں مشغول رہنا اولیٰ اور افضل ہے ۔اگر ذکر اللہ میں مشغول نہ ہوتو پھر خاموشی میں سلامتی ہے (کیونکہ لعنت نہ کرنے میں کوئی خطرہ نہیں اور نام لے کر کسی پر لعنت کردی تو یہ پُرخطر ہے کیونکہ وہ لعنت کامستحق نہ ہوا تو لعنت کرنے والے پر لعنت لوٹ آئے گی ۔پھر کسی حدیث میں مستحقِ لعنت پر لعنت کرنے کاکوئی ثواب واردنہیں ہوا۔اس لیے لعنت کے الفاظ زبان پرلانے سے کوئی فائدہ نہیں)۔

  98. Kaloo says:

    Is Anchor ki sister se muta karin…..aur enjoy karin.mugh is totally zana.ya jo gashti naqab wali thi …ALLHA ki Pana Ishi larkioo se.y trend Shia,s mein hai.wo bi jahal shai mutha Kartya hain.

    • Aaqib Abbas says:

      جناب مسلم القری سے روایت ہے کہ ہم اسماء بنت ابی بکر کے پاس متعہ کے پوچھنے کے بارے میں گئے تو انہوں نے فرمایا کہ ہم نے یہ زمانہ رسول ص میں کیا۔
      سنن الکبریٰ صفحہ ۲۳۲
      اگر متعہ گشتیوں کا کام ہے تو ابو بکر کی صاحبزادی نے کیوں کیا؟

  99. si2010 says:

    If muttah is haram then halala is haram too…

    • Qamar says:

      halala is not a contract marriage, This is a permanent marriage, in case they divorce only then the option of halala (re-marriage) will be available. This will not be pre planned.

  100. ALI says:

    It is in the best interest of Muslims not to discuss these topics on talk shows. If someone wants the truth he should research himself. Qur'an itself, books of aa'hadees and thousand of books from Shia and Sunni Ulama are available in libraries. Research yourself, don't trust talk show Scholars and Allamas. Finding real truth with unbiased research on any topic is everyone's responsibility.

    • Imran says:

      جناب آپ کوئی مولوی معلوم ہوتے ہیں کیا متعہ یا نکاح کا تعلق مولوی سے ہے جو وہ بندربانٹ کرتا پھرے بلکہ اس کا تعلق ہم سے یعنی عوام سے ہے مولوی تو تھوڑے سے ہیں اور عوام زیادہ ہیں اور اس سے ان کا براہ راست تعلق ہے کیا ان کو پتہ نہیں ہونا چاہیے کہ یہ چیز حلال ہے اور یہ حرام ہے

  101. Trustworthy says:

    Muttah halal hay warna Quran main iske haram hone ka hokum hota….Maulana Ibtisam only knows how to shout….

  102. farooq says:

    I think such sensitive topic should not be debated on News channels in one hour program. Universities, colleges and research centers are best places to discuss and debate on it. It will create just hate and disrespect between two sects which is reflected by some of comments.

  103. sYED says:

    KAFIR KAFIR SHIA KAFIR

  104. Dr Muhammad Arif says:

    I want to comment on this program. In this program those who were in favor of Muttah was well prepared but unfortunately Allama Ibtisam sahab was not prepared at all.
    The first thing about Muttah is that it was allowed by Prophet SAW on some occasion when Muslims are away from their women and traveling. Please keep in mind that
    1. It was not allowed by Prophet SAW to legalize the concept of girlfriend and boyfriend.
    2. It was not allowed in Madinah when wives are available or muslim women are available for marriage
    3. It was only allowed for very short period of times and only for extreme needs as the hadith says,

    Abdullah (b. Mas'ud) reported:
    We were on an expedition with Allah's Messenger () and we had no women with us. We said: Should we not have ourselves castrated? He (the Holy Prophet) forbade us to do so He then granted us permission that we should contract temporary marriage for a stipulated period giving her a garment, and 'Abdullah then recited this verse: 'Those who believe do not make unlawful the good things which Allah has made lawful for you, and do not transgress. Allah does not like trangressers" (al-Qur'an, v. 87).
    Reference : Sahih Muslim 1404 a
    In-book reference : Book 16, Hadith 13
    USC-MSA web (English) reference : Book 8, Hadith 3243

    At the time of Fatah Makkah it was prohibited once for all as clear from the following hadith,
    Sabra al-Juhanni reported on the authority of his father that while he was with Allah's Messenger (may peace be upon hm) he said:
    0 people, I had permitted you to contract temporary marriage with women, but Allah has forbidden it (now) until the Day of Resurrection. So he who has any (woman with this type of marriage contract) he should let her off, and do not take back anything you have given to then (as dower).

    Reference : Sahih Muslim 1406 d
    In-book reference : Book 16, Hadith 25
    USC-MSA web (English) reference : Book 8, Hadith 3255

    Sabra al-Juhanni reported on the authority of his father:
    Allah's Messenger () prohibited the contracting of temporary marriage and said: Behold, it is forbidden from this very day of yours to the Day of Resurrection, and he who has given something (as a dower) should not take it back.

    Reference : Sahih Muslim 1406 l
    In-book reference : Book 16, Hadith 33
    USC-MSA web (English) reference : Book 8, Hadith 3262

    Hence it is clear from these ahadith that Prophet Muhammad SAW has forbidden Mutah till the day of Qiyamah and it is the saying of Prophet SAW directly. There in no ahadith after Fatah Makkah that Prophet SAW allowed it again.

    So Mutah was forbidden but some people were still practicing it as mentioned in some narration of Sahab in Sahih Muslim. Hazrat Umar only said that he will not allow people to go against the saying of Prophet SAW and will punish whoever disobey Prophet SAW. So He only legalize the punishment of an act which Prophet SAW has already forbidden. At the time of Khilafa of Hazrat Umar no prominent sahab have objected on the decision of Hazrat Umar. If Hazrat Ali was in favor of legitimacy of Muttah then He must have allowed it when he became the khalifa of the muslims. And there was no evidence that he himself did the muttah after Prophet SAW has forbidden it at the time of Fatah Makkah..

    I request everyone specially the host of this program that do not mislead the people by their own hidden agenda's. I know you will not accept it but arranging such a discussion for only few minutes and without any conclusion has created the confusion.

    Best regards

    • Karachiites says:

      Excellent Information .. Muttah is totally HARAM in Islam… ALLAH BLESS YOU Dr Muhammad Arif

      • Thinker says:

        Problem is we are not refering Quran where Allah allows sexual relationship with those who are in Nikah and other who are in your ownership(like londi or bandhi).
        الْمُحْصَنَـتُ مِنَ النِّسَآءِ إِلاَّ مَا مَلَكْتَ أَيْمَـنُكُمْ كِتَـبَ اللَّهِ عَلَيْكُمْ وَأُحِلَّ لَكُمْ مَّا وَرَاءَ ذَلِكُمْ أَن تَبْتَغُواْ بِأَمْوَلِكُمْ مُّحْصِنِينَ غَيْرَ مُسَـفِحِينَ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَـَاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِن بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيماً حَكِيماً (4:24
        You are refering to hadith that is not written by prophet but reported by Sahaba and as Allama Ibtisam agrees that one Sahabi didnt agree that prophet forbade it. Also you agrees that 2nd caliph imposed punishment which is not in prophet time. Once Hazrat Umar(RA) said about mehr money that if Allah didnot put any limit then how I can. So if Allah didnot forbaded then no one has authority to make it Haram. In above verse Muta' word is so clear that proves that it was exist and Allah approves it. It doent matter you like it or not..end of story

        • mansoor says:

          is ayet mein mutah ka lafz hai lutf uthane ke maano mein apni biwiyon se nikah kar ke lakin un manano mein nahi jo tum loag banate ho yani time limit contract for sex bulke ye agar is ayet se pehle ki ayeten parho to poora mazmoon nikah ke bare mein hai aur is ayet mein bhi yehi kaha gaya hai dont mix up word using in quran with your lustful desires.

    • Truth teller says:

      Muttah halal hay warna Quran main iske haram hone ka hokum hota….Maulana Ibtisam only knows how to shout….

    • hassan malik says:

      I agree with u.mr zaheer is not prepared. or koi arbi dan mutaa ka lafzi means bata sakta hai?

    • ugzone says:

      I appreciate your effort!
      Muta is non sense

  105. Thinker says:

    Muta'a ka jaez hona and practice kerna are two different things. As per Quran, it was not banned by Allah and also all historian, islamic books and all muslims accept that Mut'a was in practice in some period of prophet that clearly shows that it was Halaal act. Halaal and Haraam is sharia'a and only drafted by Allah. Prophet(pbuh) himself has no authority to change it but only Allah will as He did about "Sharab,mentioned in Quran'. Back to Quran, when prophet made honey 'haraam' on himself due to conflict between his wives, Allah asked prophet(pbuh).."(O Prophet! Why do you fobid that which Allah has allowed to you) up to,.". For example, if Allah allows cousin marriage then prophet(pbuh) can not change it by himself or Allah forbid marriage with two sisters at the sametime, prophet or any 'sahabi' can change it. In Sorah Nisa', it tellsthat Allah made Halaal food Haraam on Bani Isreal due to their disobedience, not prophet Mus'a banned those for them.

  106. Mirza says:

    suar ka bacha

  107. Mirza says:

    iss ghatiya anchor ko issi trha k topics milty hn

  108. Imran Khan says:

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    PTVSPORTS,CBN,TENCRICKET live only on http://www.desisalzburg.com

  109. Lahori says:

    Mutah karo aur Lejao Shia bachiyan 1 raat k liye!!

  110. ROOKY says:

    shia bekieve in mutta.sunni dont……………………..SIMPLE.IN SUNNIS ITS TOTALLY HARAM.

  111. متعہ کو فارسی زبان میں سیغہ کہا جاتا ہے۔ اور اسکا رواج سالھا سال سے ایران میں چل رہا ہے۔ کیوں کے شیعہ حضرات اسکو تسلیم کرتے ہیں ۔انکے نزدیک یہ جالیز ہے۔ (متعہ
    سیغہ ایک گھنٹہ سے لیکر سالھوں تک انکے نزدیک جاہیز ہے ۔(اخوند) یعنی مولوی دو گواہ کے سامنے پڑھے گا۔ وہ لوگ تو یہاں تک کہتے ہیں ۔ تم مسلمان ہو یا سنی انکے بقول مسلمان شیعہ ہے۔ قادیالیوں سے خوب گلے ملتے ہیں۔ جسنے امام مھدی یانبوت کا داوہ کیا تھا ۔شیعہ حضرات نے تو امام مھدی کے والین کے نام انکی پیداہش کا اپنی کتابوں میں ذکر کر چکے ہیں۔انکو امام زمان کے نام سے پکارا جاتا ہے۔ فرق امام زمان اور قادیانی غلام محمد میں کیا ہے ؟؟؟؟

  112. Hizb Khan says:

    very baised prog..
    no chance given to mufti saib ,as he knew that mufti saib will thrush these idiots in to pieces..

  113. Farooqe Azam says:

    What about divorce in marriage or Nikkah whether it is normal or Mutta? Quran clearly gives directions in case one wants to give or get divorce. In Mutta, divorce is in-built after the contractual time (minutes, hours, weeks, months or years) expires. Does the person fulfills the requirements of divorce as specified in Quran. Take for example the presence of 2 witnesses when declaring divorce. Even if this condition is not followed how to defend Mutta as something lawful according to islamic conjunctions? Quran is the first to be followed and then one has to look for Ahhadith and traditions. One must also remember that Islam asks you to control your emotions and "Nafs" instead of finding excuses to obey "Nafsani khwahishaat". Unfortunately, most of the supporting evidence for Mutta is drawn from Hazart Ali, Hazrat Abbas and others whom Shia sect follows more closely although these Ashaab are much more respected by Sunni muslims also.

  114. Thinker says:

    Muta'a ka jaez hona and practice kerna are two different things. As per Quran, it was not banned by Allah and also all historian, islamic books and all muslims accept that Mut'a was in practice in some period of prophet that clearly shows that it was Halaal act. Halaal and Haraam is sharia'a and only drafted by Allah. Prophet(pbuh) himself has no authority to change it but only Allah will as He did about "Sharab,mentioned in Quran'. Back to Quran, when prophet made honey 'haraam' on himself due to conflict between his wives, Allah asked prophet(pbuh).."(O Prophet! Why do you fobid that which Allah has allowed to you) up to,.". For example, if Allah allows cousin marriage then prophet(pbuh) can not change it by himself or Allah forbid marriage with two sisters at the sametime, prophet or any 'sahabi' can change it. In Sorah Nisa', it tellsthat Allah made Halaal food Haraam on Bani Isreal due to their disobedience, not prophet Mus'a banned those for them.
    We all lack in Quran knowledge and discuss with more our own personal liking/disliking. In Quran, Allah clearly says that two types of woman are halaal, one with Nikka and the other who is in your ownership like londi. Londi was halaal and still halaal as per Quran but we just do not practise it as the circumstances donot allows us. Same with Muta', it is halaal.

  115. ابتسام الہی: "میں نے اس کی کسسی بات پہ کراس نہیں کیا"
    ابتسام صاحب تم نے یہ بات بھی جھوٹ کہی، اگر نہیں یاد آتا تو اس ویڈیو کو دوبارہ دیکھو.

    سب سے اہم بات… متعہ کبھی نہ کبھی تو حلال تھا… اور اس کا حکم خود رسول پاک ص نے دیا تھا…
    ایک پروگرام مسیار پر بھی ہونے چاہیے
    http://umar-ibn-khattab.blogspot.com/2012/03/sunn

    Sunnis critisize mutah which was practiced at the time of the Holy Prophet (s.a.w.w.) and has its proofs from the Holy Quran and the hadees of Holy Ahlulbait (a.s.) and its references can also be found in Sahi Bukhari (infact Galat Bukhari).

    But misyar is an innovation without any holding which reduces the state of women to slaves and sex toys, and worst then prostitutes its like " ONE TIME DOWN PAYMENT AND LIFE TIME ENJOYMENT"

  116. jawed ikram says:

    haram cheez ka haram hee nateeja nikalta hai
    muttah ka masala in key leyey khud dard sir ban gaya hai
    in main 10 main sey 9 is kee paidawar hain
    agar yey mutah ko defend naa karain tu inkay hasab kaa kya hoga
    doosrey lafzon main zina key nateejay main paida honey wali nasal ko kya kaha jata hai??
    aap log samjhdar hain

  117. Atif says:

    Such a stupid anchor he didnt take mufti abdul qawi view point who belong to fiqa hanfi . Is jahil k bache ne unhe bulaya kio tha jab un ka view point nhi lena tha . Dnt deserve to host any show . Stupid

  118. Abdullah says:

    حدیث نمبر 5523:
    حدثنا عبد الله بن يوسف، ‏‏‏‏أخبرنا مالك، ‏‏‏‏عن ابن شهاب، ‏‏‏‏عن عبد الله، ‏‏‏‏والحسن، ‏‏‏‏ابنى محمد بن علي عن أبيهما، ‏‏‏‏عن علي ـ رضى الله عنهم ـ قال نهى رسول الله صلى الله عليه وسلم عن المتعة عام خيبر ولحوم حمر الإنسية‏.

    ہم سے عبداللہ بن یوسف نے بیان کیا، انہوں نے کہا ہم کو امام مالک نے خبر دی، انہیں ابن شہاب نے، انہیں محمد بن علی کے بیٹے عبداللہ اور حسن نے اور انہیں ان کے والد نے کہ حضرت علی رضی اللہ عنہ نے بیان کیا کہ جنگ خیبر کے سال رسول اللہ صلی اللہ علیہ وسلم نے متعہ اور پالتو گدھوں کے گوشت کے کھانے سے منع فرما دیا تھا۔

    • baboo says:

      imam malik … rasool k 200 saal baad payda hoye… wo kahan say riwat kar sakty hain…. hazrat ali ki riwat karda qool sahe bukari mai hay… jis mai unhoon nay kaha…. agar hazrat umar muttah haram na karty tu shaqe (zalim) he hotta jo zina karta …..

      • Imran says:

        اور جناب عقل مند صاحب آپ جن ہیں آپ اس وقت موجود تھے جب حضرت عمرؓ (جو کہ حضرت علی ؓ اور حضرت فاطمہ رضی اللہ عنہا کے داماد ہیں اور حضرت عمرجن کی ہمارے نبیﷺ کے ساتھ دوہری،تہری رشتہ داریاں ہیں)جب یہ حکم فرما رہے تھے؟ اور آپ کی اطلاع کیلیے عرض ہے یہ روایت صحیح بخاری ہی کی ہے

  119. Muhammad waqas jamil says:

    In IRAN now there are many centres where people spend some time with a women even just for a night, just to satisfy their lust, just under "NIKAH MUTTAH" they r now run these centres as "ZINA CENTRES" ………………………………………… so said that program is too bad……………………………………….totally against muslims approach…………………

    • quasain ali says:

      Do send me think of dose plsces u saying that people stays for nightfor the lust…..m.please dun mention aise koi bhi baat jis pai u r not 10 percent sure…..have u ever visited iran???

  120. Zohaib says:

    This is unfair that 2 Shia representing their view one is did Mutah Marriage and they din't take the view point of Hanifi mUfi Abdul Qawi he was silent from the begining soo it means this was a Biest programme …

  121. Muhammad waqas jamil says:

    I think if there is clear "hadees" of "Hazrat Ali R.A in "Bukhari shareef" (most authentic book of ahadees) about "muttah" that "HAZRAT MUHAMMAD SALLAH U ALAI HE WAAALEHI WASLAM" banned this nikah than whats the purpose of this discussion……………………….

    • baboo says:

      there is another hadees of imam ali same book…"agar hazrat umar … ummat e mohammad pai muttah ko haram na karty tu koie shaqi (zalim) he hotta jo zina karta " … this hadees deny the second hadees…. and its also in sahe muslim ….

  122. masood says:

    100 % haraaam Motta is .. when there is veri simple of doing Nikah

  123. Hanfi Sajid says:

    Is program ko Dekh kr Thora sa Research kr ke mera KhaYal hy , jo ke Ho sakta hy Ghalut ho ! Quran-e-Hakeem MouTa ki Ijjazat deta hy Lekin Is amal ko Hazart Umar (R.A) ne MansooQ Qarar dey diya , Pheli baat to Yeh hy K Islam ma hr os Amal ki MumaniYat hy jo wo apne liye Pasand na kare , Ager koi apni Bhen Ya Beti ko is Nikkah-e-Mouta ki Ijazat dey Sake , Ya kisi aisi aurat se Shadi kerne ko Tayyar ho Jo Nikah-e-Mouta kr chuki to wo Mouta kr sakta hy , Ager wo Yeh bardasht nahi kr sakta to Yeh Jaiz nahi K wo khud Nikah-e-Mouta kare . Phele Zamanay ma Log TiJarat ke liye Maheeno ka safer kerte thy isliye Gunnah se Buchnay ke liye is ki Ijaazat thi , Lekin ab Insan 1 din ma Dunya ke Aik konay se Dosray kone tk ja sakta hy Is liye bhi Yeh amal Jaiz nahi hy .. Aur Deen ma aik Hukum yeh bhi hy K hr mubaHam amal se bucha jai . . BhaiYon ager kerna Chaho to Aik se Zaid Shadiyan kr lo Lekin is Nikkah-e- MouTa se bucho . Wa ALLAH Aalam bil Sawab .

  124. Abdullah says:

    میرے ایمان کے مطابق نبی اکرم ﷺ کی بات حرف آخر ہے اور اور وہ میرے لیے میرے ماں باپ ولی فقیر مولوی سے زیادہ محترم ہیں ، یہی بات سب کو فرقہ پرستی اور تعصب سے بچاتی ہے اور ہمیں نبی کریم ﷺ کی قول کے سامنے کسی بھی دوسرے انسان کا قول نہیں پیش کرنا چاہیے کیونکہ ان جیسا کوئی بھی نہیں ہے

    • Thinker says:

      Thats right! Prophet(pbuh) said about Sahaba like stars, if we follow any of them we get success. As Allama accepts in this prog that one sahabi Hazrat Abdulla Bin Abbas(son of Hazoor beloved uncle Hazrat Abbas) says that prophet(pbuh) didnt ban it, so he also practice Muta'a. If this Sahabi is not Kafir then why other who follows Quran.

      • Abdullah says:

        we cannot present Sahaba against our prophet PBUH because we have found the saying of our prophet PBUH Sahaba left left everything for the sake of their prophet and accept everything for the sake of their prophet we must follow them and he said "it is haram till Qayamat". we must keep this hadith in mind انماالاعمال بالنیات about Hazrat Abdullah, may be he could not hear the the last saying about muta of our Prophet PBUS. you can never blame him you keep this thing in mind he (Hazrat Abbas ) was a human being

    • baboo says:

      rasool ayse koie baat nahe kar sakty jo quran ki ayat k khilaaf ho…. iss liye jhooty hadees ka hawala jhoot hay…. aur aysay molvion ko tooba karni chaye, k quran ki ayat ko raad kar k rasool e khuda pai jhooty hadees ka buhtan laga rahy hain…. read sora nisa ayat 24….

  125. Thinker says:

    Muta'a ka jaez hona and practice kerna are two different things. As per Quran, it was not banned by Allah and also all historian, islamic books and all muslims accept that Mut'a was in practice in some period of prophet that clearly shows that it was Halaal act. Halaal and Haraam is sharia'a and only drafted by Allah. Prophet(pbuh) himself has no authority to change it but only Allah will as He did about "Sharab,mentioned in Quran'. Back to Quran, when prophet made honey 'haraam' on himself due to conflict between his wives, Allah asked prophet(pbuh).."(O Prophet! Why do you fobid that which Allah has allowed to you) up to,.". For example, if Allah allows cousin marriage then prophet(pbuh) can not change it by himself or Allah forbid marriage with two sisters at the sametime, prophet or any 'sahabi' can change it. In Sorah Nisa', it tellsthat Allah made Halaal food Haraam on Bani Isreal due to their disobedience, not prophet Mus'a did.
    We all lack in Quran knowledge and discuss with more our own personal liking/disliking. In Quran, Allah clearly says that two types of woman are halaal, one with Nikka and the other who is in your ownership like londi. Londi was halaal and still halaal as per Quran but we just do not practise it as the circumstances donot allows us. Same with Muta', it is halaal but I am sure any of shia practiced it once.

  126. kksk says:

    ager muttah =zinna halal hai tu aap k kon say 1-12 imam ne muttah kia plz jawab zaroor dena

  127. sikand, Mumbai. says:

    Mutah is allow in Saudi Arabia called "Misyaar"

  128. Iqbal says:

    Very Informative and very practical.

  129. Nadeem says:

    this is compare is stupid person, second for all Shia community that don't try to drag Sunni people in this filthy act which is 100% equal to Zinnah,

  130. asad101 says:

    NA YEH
    1. TV ke rating badhane ki aik koshish hai
    OR NA YEH
    agenda of Mosad and CIA hai.
    ye sab door ke batain hain, asal bat to ye hai ke ye janab anchor sab khud SHIA hain. agar program ke tawazun ko dekhain to in ke nakam koshish nazar our samaj main ati hai,

  131. Rana Zaheer says:

    ya shia log Islam ka naam ko badnam kar raha hain or Islam ka galat concept dunya m denay ki koshah kar rahay hain, ya iqrar khud aak shia ha is ley Allama sb ki baat ko pora sonay ni dey raha tha,

    lanat ho aesy logon par jo Nabi Pak ka Muta ko haram qarar deiny k bad b is ko jaiz samjtay hain .

  132. Rana Zaheer says:

    jub humery Nabi S A w ne is cheze ko harm qurar de dia ha to is k bad b agar koi karta ha to wo Allah k Rasool ka na farman ha wo jidar marzi jay.

    • Ehsan says:

      Rana sb, Sirf kahe ja rahe ho Hawala b to dein, k Kahan Haram Qarar Diya hai, aur agar diya to Hazrat Abu Bakar ke Beti ne Mutta Kyun kiya, jis ka zikar isi program mein kya gya hai.

  133. Rana Zaheer says:

    ya cheze UK main Ahlesunat m kahin b ni ho rahi or na he hum ne aaj tak aesi khabar soni ha, ya serf shia log ho sakta ha kartay hon. laken ya islam m bilkul haram ha. app log Media walay please islam ki galat perception na do, ya bilkul galat ha or uk m ya London m ni ho raha. sirf shia log ho gain laken hum ne kabi ni sona.

  134. GUEST says:

    After seeing this show by this idiot anchor..i remembered the one thing..When Chengaiz. Khan going to
    destroying Baghdad..he send his spy to see are Baghdad Muslim preparing against his invasion?
    The spy.told the Changaiz. Khan that Baghdad Muslims are not aware of you instead they are talking
    and discussing religious issues.like Shia Sunni..Wahabi..Firqas..in Masajids. Madarsa..even in Bazars also.
    Lannat on this anchor and on Mullah..they divided Muslims in Firqas…

  135. Ali Raza says:

    truth is not fiction

  136. alisherdil says:

    Boycot…boycott….boycott
    ….the most.obnoxious…..filthy……rotton…..guttered….seweraged…..idology in.history of mankind………Shiaism.
    …..they r blakspot on…………Bright face of islam………..they r.blaksheeeps………they r bak stabber….they r cancer.in islam…..
    ..put these.shias either.in ghettos…..or.in cages…….so their manhoooos ideology n dead in side their.ghettos or cages.
    …boycott shias…n save islam…honor.islam…….

  137. Orakzai says:

    Sahih Bukhari Volume 6, Book 60, Number 139:
    Narrated Abdullah: We used to participate in the holy wars carried on by the Prophet and we had no women (wives) with us. So we said (to the Prophet). "Shall we castrate ourselves?" But the Prophet forbade us to do that and thenceforth he allowed us to marry a woman (temporarily) by giving her even a garment, and then he recited: "O you who believe! Do not make unlawful the good things which Allah has made lawful for you."

    Please yah zaroor perhanaa, Sahih Muslim Book 008, Number 3249:
    Jabir b. 'Abdullah reported: We contracted temporary marriage giving a handful of (tales or flour as a dower during the lifetime of Allah's Messenger pbuh and durnig the time of Abu Bakr until 'Umar forbade it in the case of 'Amr b. Huraith.

    Sahih al-Bukhari, Arabic-English version, v7, Tradition #13a
    Sahih al-Bukhari, Arabic, v6, p11, under Tafsir of verse 5:87 of Quran
    Sahih Muslim, Arabic version, 1980 Edition Pub. in Saudi Arabia, v2, p1022, Tradition #11, "Kitab al-Nikah, Bab Nikah al-Mut'a"
    Sahih Muslim, English version, v2, chapter DXLI (titled: Temporary Marriage), Tradition #3243
    Narrated Abu Nadhra:
    While I was in the company of Jabir Ibn Abdullah (RA), a person came to him and said that Ibn Abbas (RA) and Ibn Zubair differed on the two types of Mut'a (Mut'a of Hajj and Mut'a of women), whereupon Jabir said: We used to do these two during the life time of Allah's Messenger (PBUH&HF). Umar then forbade us to do them, and so we did not revert to them.
    Sunni references:
    Sahih Muslim, English version, v2, chapter DXLI (titled: Temporary Marriage), Tradition #3250.
    Sahih Muslim, Arabic version, 1980 Edition Pub. in Saudi Arabia, v2, p1023, Tradition #17, also v2, p914, Tradition #1249.
    Again the above tradition emphasizes that both Mut'a were abolished by Umar, and some people did not return to it at least publicly, because Umar threatened people that he will stone any one who does it. Below is a more straight forward tradition

    Please yah zaroor perhanaa, Sahih Muslim Book 008, Number 3249:
    Jabir b. 'Abdullah reported: We contracted temporary marriage giving a handful of (tales or flour as a dower during the lifetime of Allah's Messenger pbuh and durnig the time of Abu Bakr until 'Umar forbade it in the case of 'Amr b. Huraith.

    Sahih Muslim Book 008, Number 3261:
    'Urwa b. Zabair reported that 'Abdullah b. Zubair stood up (and delivered an address) in Mecca saying: Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favor of temporary marriage, while he was alluding to a person (Ibn 'Abbas). Ibn Abbas called him and said: You are an uncouth person, devoid of sense. By my life, Mut'a was practised during the lifetime of the leader of the pious (he meant Allah's Messenger, pbuh), and Ibn Zubair said to him: just do it yourselves, and by Allah, if you do that I will stone you with your stones. Ibn Shihab said. Khalid b. Muhajir b. Saifullah informed me: While I was sitting in the company of a person, a person came to him and he asked for a religious verdict about Mut'a and he permitted him to do it.

    Sahih Muslim Book 008, Number 3248:
    Ibn Uraij reported: 'Ati' reported that jibir b. Abdullah came to perform 'Umra, and we came to his abode, and the people asked him about different things, and then they made a mention of temporary marriage, whereupon he said: Yes, we had been benefiting ourselves by this temporary marriage during the lifetime of the Holy Prophet pbuh and during the time of Abi Bakr and 'Umar

    • Asad Awan says:

      Jazakuallah
      very nice work brother I appreciate your study about the issue
      but have you read in the quran that "O don't go near Slah" yes ofcourse you have but I am sure that you also read the next sentence which says "When You are intoxicated", the same theory is applied in this case, the next hadees to all the issue above is as,

      Book 008, Number 3266:
      'Ali (Allah be pleased with him) heard that Ibn Abbas (Allah be pleased with them) gave some relaxation in connection with the contracting of temporary marriage, whereupon he said: Don't be
      hasty (in your religious verdict), Ibn 'Abbas, for Allah's Messenger (may peace be upon him) on the
      Day of Khaibar prohibited for ever the doing of it-And eating of the flesh of domestic asses.

      Now in case of previous ahdess all those are just opinions of a sahaba those were not orders or direct restrictions, all the above ahdees would be considered as weak because of this last hadees.
      (Allah Knows The Best)

  138. badshah says:

    anchor ne pehle hi shio ko ziada prefer kia he or deoband ka koi turjuman hi nai………. deoband k koi mash hoor aalim bulatey to baat mani jaati……… anchor ne sb show off kia he k ye neutral he……..

    • Ali Raza says:

      جناب سچ ظاہر ہو کے رہتا ہے آپ کو اھل سنت کی کتابیں پڑھنی چاہییں کچھ فرقوں کے نزدیک ٹھیک ھے اور کچھ کے نزدیک ٹھیک نہیں ہے جیسا کہ مولویوں کے رد عمل سے ظاہر ھے اور یہ چیز فطرت کے عین مطابق ہے اب آپ سچ کو مان لیں

      • mustafain arif says:

        janab ye chez fitrat k mutabiq hai ye apki ghalat fehmi hai.. ye chez apki nafsani khwahishat k mutabiq zarur hai.. agar apka zina karny ko dil chahta hai tou ye apka masla hai… isko ap fitrat nahi keh sakty us hi tarah ap muta ko fitrat nahi keh sakty.. aur ahle sunnat ka ijma hai is par k muta ta qayamat mansookh hai.. ap agar itna keh hi rahy hain tou bataiye koi ek firqa jo ye kehta ho k muta jaiz hai ahle sunnat ka.. pehle khud ap achy tariqe se ahle sunnat ka mutala kijiye.. qk ap agar thek se mutala karynge tou ap khud bhi shia nahi rahaengy.. ahle haq mein se hojaengy

      • mustafain arif says:

        agar apko mazeed bat karni hoto mjhse is number par raabta karein. 0335-2429616

  139. alisherdil says:

    Those…sunnis who r living in Foool.paradise…..or.under.influence of…..Muslim.unity…… n.say.Shias r.muslims..shias r.our.bhai………ooo jaahil sunnioooon.where u live…n.where is ur geerat….honor…..???
    ….shias…..begeraat….yeh.log….use the worst kind language against hazrat abu bakar…umar..usman..hazrat ayesha r.a…hazrat khalid.n many more..pls if ur not.totally lost in love fpr.shia go on u tube.n listen shias bakwaaasss……if u have trace if geeerat u ll burn.in fire .
    ..n so called shia.sunni.unity……wht a pathetic slogan……the most honored caliph hazrat.omar r.a…..his killer.abu lolu fetoz..is hailed as a ….saint…wali….in iran n.has grand masulem there …this.is.unity.u talkin
    ….open ur eyes…..n boycott shia mardoooods…these badbooodar ideology cancer in name of islam….

  140. Allah Lok says:

    This is very delicate topic.
    The choice of guest was also selective ; the anchor retained the balance.
    I am sure this program has improved our knowledge.Here we have listened the arguments of both the major sects of Islam.We could not listen the arguments of Mufti Abdul Qawi from fiqa Hunfia I wish we could.
    The last 10 minutes of the program were bit messy where both sides intercepted each other.I wish we could listen more arguments from both the side.
    I like the anchor to do another program on the same topic starting right from the end of this program.
    Anyhow, the program was very informative which has given me much better understanding of Matah.

    • Allah Lok says:

      Why we can`t have a healthy debate on these issues?
      We have to a religious sect because of our parents belong to that? We never had a chance to listen the other sect`s saying? This way we start believing that we are right and other sect is wrong? This lack of communication is also promoting sectarianism.
      We ,some educated people,having proper knowledge of our sect wanna know why the others think in different way.
      We just want proper information and knowledge.That`s it

    • Ismaili says:

      The program also did not have the proper Shia opinion, because there was no one to point out the Ismaili doctrine. For the information of the people, the first Shia Caliphate was the Ismaili Caliphate of Fatimid Egypt. Aligarh University funds were collected by the Ismaili Imam, the Agha Khan who helped the Muslim of India at a very precarious moment of their history as is now. Right at the beginning of Islam, the Yazidi powers took over the government and Muwaiya and Abu Sufiyan even said that there was No Revelation involved. This was a DRAMA done by Banu Hashim to gain power. Imam Ali married off his son to Imam Hosein to a wife of a FOREIGN RACE, namely, the princess of Persia. The Shia believe that Allah revealed the DIVINE knowledge and Wisdom to the Prophet and the Imams. The proof of this is the fact that ALL the SUFI Tariqahs of the Sunni world were actually started by the Ismaili Imams as at that time the Ithnasharis were miniscule in number. The Sufi Tariqahs, like the Nematollahis, Qadiris, Naqshbandis, and so on. The Banu Ommaya were so maliciously and tyrannically fixated on the family of the Prophet and any challenge that they Martyred Imam Hosein, and then, kept a watch of spies on all the activities of Imam Zain-ul-Abidin till Imam Jaffar as-Sadiq, outside the door of his house. Yazid spared the life of Imam Zainul Abidin, because he was HALF Arab and half Persian. Based on his arab-centric world view, he believed that the arabs would not accept the leadership of a half arab. However, with time, the marriage was more and more to the Arabs.

      Imam Jaffar as-Sadiq staged a mock funeral of his eldest son Ismail whom he had declared his successor. This designation is by Divine indication and immutable and error-free.

      This way, Imam Ismail left Medina without being given a chase by Yazidi and Tyrannical forces of Banu Omayya. He is said to have travelled the whole known world all the way to Khorasan, and beyond to Tajikistan and Central Asia and then settled in the city of Salamiya in Syria where even today, the whole town is a follower of the Agha Khan. The Agha Khan has Ismaili followers in Hunza, Gilgit, Tajikistan, Russia and in Central Asia, whose faith survived the Soviet communist era. The world view in Pakistan about the Ismaili faith is incorrect and very lacking in knowledge, and this short piece is intended to rectify this deficiency.

      The only sect in the world of Islam where a man claims to be the direct descendent of the Holy Prophet with the FULL Shajra is the Agha Khan. There is no trace of Banu Omayya or Banu Abbas to be found. The Nematollahi Sufi Tariqah whose one member came to Hyderabad Deccan from Iran's originator, Shah Nematollah Wali ullah was a descendent of Imam Ismail from Syria.

      The despots and dictators of the muslim world were the first butchers of their Prophet's descendents. They wrote LIES upon Lies about Imam Ali (AS) as well as Hazrat Khadija. Hazrat Khadija never married anyone and was NOT a widow. The two daughters of the Prophet who married Caliph Umar and Usman were not his biological daughters but the adopted children by Hazrat Khadija.

      The despots and dictators of the muslim world were the first butchers of their Prophet's descendents. It is for this reason, the Ismaili Imams started all the SUFI Tariqahs as Sunni sufi Tariqahs. But note, that none of the Sufi Tariqahs are anti Ahle Bait and respect them.

      Many people are confused by the fact that Agha Khan 4 married British women during the colonial rule and moved to Europe since then. Well, Imam Hussain married the European of his time, who was a Persian. The religion is neither about ethnocentrism or language centrism. Allah himself says that he divided the humanity into various tribes and nations. But the religion of Islam is not just for the East, but also for the West. His Highness the Aga Khan is doing his work of spreading the Islam in the west as well as the development work for the muslims of the East as well as working for the peace in world. The imprint of the Shia Ismaili Imamate on the history of the planet is deep and profound.

  141. Ali haider says:

    This stupid Anchor didn't give a chance to AHLE TASHEE Maulana to say his point of view.This is a Bias show with sunni favouring Anchor.

  142. faisal says:

    o nhaie anchor saab itney sensitive issues main koie authentic logo ko bulaya kro plz MUTAH IS JAIEZ IN AHLE TASHIH ONLY !!!!!!!!!!!!

  143. TNK says:

    ya parhay likhay allama ka hal ha kha kise ko baat he nahe karnay da reha ….iktelaf apne jagha par iqrar sahab ko bhe chaye tha kha bajay mahaz arae kha sab ke sirf rae latay aur conclusion awam par he chor datay kio kha hamary dhet awam tu apne marze kha fatway nikal he late ha ….kia karain ham sab muslims hainn

  144. GUEST says:

    This anchor is stupid..he knowing want to dived Muslims on Firqa Issues..

  145. warraich says:

    WELL DONE IQRAR u should continue the disputed topics so after listning the ulmas people should establish their opinion. i request the iqrar also discuss the family planing what islam says about it . because overpopulation is a big issue. is most dangerous. can u arrange a special programme on this.

  146. ali shah says:

    nikah-e-muttah ka quran shreef main koi zikar nahi haiiiiiiiiiiiii,,,,

  147. honestmuslim says:

    Ye anchor kisi bohat hi Harra…………mi ki aulad ha..jo muslamano ko aisay firqa warano issues par
    show karwa kar apas mien nafrat pahaila raha ha….Ye anchor agent ha..sab mil kar is par Lannat dalo…

  148. warraich says:

    was legal in quran but later on prohibited by prophet . muta was practised in the period of prophet and in the period of hazrat abu bakir and was banned in the period of hazrat umer. hazrat ali commented on the prohibition of muta in the period of hazrat umer that there would b no zina if it would not b banned by hazrat umer . question able thing is this was it allowed in the period of hazrat ali. we have four things to follow to spend our life QURAN HADITH EJMA QIAS AT this time all the ulma should take a consensus on this point of muta. DIFFERENCE between prostitution is this that in muta temporary marriage . muta is allowed in the special circumstances in consideration of dower money. which is the right of female. the children from muta marriage would inherit to the male partner and he is also responcible for the mainternance of the kids and he is a legal father of the kids. but this matter needs to be probe by the senior ulma and instead of swearing and abusing each other understand the matter and ulma should take decision on this

  149. GUEST says:

    This is the agenda of Yahod and Nisara to put Muslims on religious conflicts..This anchor Lannati…
    is acting the agenda of Mosad and CIA..We Muslims fighting each others in whole world because of
    this..Now this Beghairat anchor want to add fire on Pakistani Muslims as we seeing same thing in Syria
    and in Iraq…These kind of Mosad CIA paid anchor should be banned on media…

    • alisherdil says:

      Guest sahaab…….i think u.live in.fooooooooools paradise or r under influence of so called….muslim unity…
      ….shias…..begeraat….yeh.log….use the worst kind language against hazrat abu bakar…umar..usman..hazrat ayesha r.a…hazrat khalid.n many more..pls if ur not.totally lost in love fpr.shia go on u tube.n listen shias bakwaaasss……if u have trace if geeerat u ll burn.in fire .
      ..n so called shia.sunni.unity……wht a pathetic slogan……the most honored caliph hazrat.omar r.a…..his killer.abu lolu fetoz..is hailed as a ….saint…wali….in iran n.has grand masulem there …this.is.unity.u talkin
      ….open ur eyes…..n boycott shia mardoooods…these badbooodar ideology cancer in name of islam….

      • GUEST says:

        Mr.so called alisher@
        We Muslims still fight each other in whole Muslim world..to only discussed and fighting these issues.
        You peoples are also responsible of the present division of the Muslims Umah.in Muslims world…
        shame on you ..

  150. husnainrizvi says:

    why are ahle muta so scared for their practices to come out in the open there should be more shows on shia and their betrayal to islam and pakistan

  151. pakaistan zindabad says:

    ASTAGHFIRULLAH OYEE SHARAM KARO KUTAY KAY BACHO AIK HARAM CHEESE KO HALAL KEH RAHAY HOO LANATI LOGON.

    • Muhammad says:

      Sharam tu tum karo k Quran main jo cheze Allah ne Halal ki hai tum us ko Haram kaisay kar saktay ho. ? tum ko lya kisi ko ye ikhtayar kis ne dia hai. ? Quran parho Tarjuma k sath. aur apni Akhrat ki khair manao.

    • Thinker says:

      Muta'a ka jaez hona and practice kerna are two different things. As per Quran, it was not banned by Allah and also all historian, islamic books and all muslims accept that Mut'a was in practice in some period of prophet that clearly shows that it was Halaal act. Halaal and Haraam is sharia'a and only drafted by Allah. Prophet(pbuh) himself has no authority to change it but only Allah will as He did about "Sharab,mentioned in Quran'. Back to Quran, when prophet made honey 'haraam' on himself due to conflict between his wives, Allah asked prophet(pbuh).."(O Prophet! Why do you fobid that which Allah has allowed to you) up to,.". For example, if Allah allows cousin marriage then prophet(pbuh) can not change it by himself or Allah forbid marriage with two sisters at the sametime, prophet or any 'sahabi' cant change it. In Sorah Nisa', it tellsthat Allah made Halaal food Haraam on Bani Isreal due to their disobedience, not prophet Mus'a did.
      We all lack in Quran knowledge and discuss with more our own personal liking/disliking. In Quran, Allah clearly says that two types of woman are halaal, one with Nikka and the other who is in your ownership like londi. Londi was halaal and still halaal as per Quran but we just do not practise it as the circumstances donot allows us. Same with Muta', it is halaal but I am sure any of shia practiced it once.

    • Asad Awan says:

      Yaar abuse na kro agr aap is ko ghalt smjhte hain to prove do aram se baat kro.

  152. honest1 says:

    These kind of sensitive religious matters should not be discuses on medias…We are already faces
    too much Firqa Parasti…..While from Iraq,Syria..Bahrain to Pakistan..Muslims Umah divided in to Firqas
    by enemy of ISLAM…What is the motive of this anchor to discuss this on National media?

  153. Orakzai says:

    Sahih Bukhari Volume 6, Book 60, Number 139:
    Narrated Abdullah: We used to participate in the holy wars carried on by the Prophet and we had no women (wives) with us. So we said (to the Prophet). "Shall we castrate ourselves?" But the Prophet forbade us to do that and thenceforth he allowed us to marry a woman (temporarily) by giving her even a garment, and then he recited: "O you who believe! Do not make unlawful the good things which Allah has made lawful for you."

    Please yah zaroor perhanaa, Sahih Muslim Book 008, Number 3249:
    Jabir b. 'Abdullah reported: We contracted temporary marriage giving a handful of (tales or flour as a dower during the lifetime of Allah's Messenger pbuh and durnig the time of Abu Bakr until 'Umar forbade it in the case of 'Amr b. Huraith.

    Sahih al-Bukhari, Arabic-English version, v7, Tradition #13a
    Sahih al-Bukhari, Arabic, v6, p11, under Tafsir of verse 5:87 of Quran
    Sahih Muslim, Arabic version, 1980 Edition Pub. in Saudi Arabia, v2, p1022, Tradition #11, "Kitab al-Nikah, Bab Nikah al-Mut'a"
    Sahih Muslim, English version, v2, chapter DXLI (titled: Temporary Marriage), Tradition #3243
    Narrated Abu Nadhra:
    While I was in the company of Jabir Ibn Abdullah (RA), a person came to him and said that Ibn Abbas (RA) and Ibn Zubair differed on the two types of Mut'a (Mut'a of Hajj and Mut'a of women), whereupon Jabir said: We used to do these two during the life time of Allah's Messenger (PBUH&HF). Umar then forbade us to do them, and so we did not revert to them.
    Sunni references:
    Sahih Muslim, English version, v2, chapter DXLI (titled: Temporary Marriage), Tradition #3250.
    Sahih Muslim, Arabic version, 1980 Edition Pub. in Saudi Arabia, v2, p1023, Tradition #17, also v2, p914, Tradition #1249.
    Again the above tradition emphasizes that both Mut'a were abolished by Umar, and some people did not return to it at least publicly, because Umar threatened people that he will stone any one who does it. Below is a more straight forward tradition

    Please yah zaroor perhanaa, Sahih Muslim Book 008, Number 3249:
    Jabir b. 'Abdullah reported: We contracted temporary marriage giving a handful of (tales or flour as a dower during the lifetime of Allah's Messenger pbuh and durnig the time of Abu Bakr until 'Umar forbade it in the case of 'Amr b. Huraith.

    Sahih Muslim Book 008, Number 3261:
    'Urwa b. Zabair reported that 'Abdullah b. Zubair stood up (and delivered an address) in Mecca saying: Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favor of temporary marriage, while he was alluding to a person (Ibn 'Abbas). Ibn Abbas called him and said: You are an uncouth person, devoid of sense. By my life, Mut'a was practised during the lifetime of the leader of the pious (he meant Allah's Messenger, pbuh), and Ibn Zubair said to him: just do it yourselves, and by Allah, if you do that I will stone you with your stones. Ibn Shihab said. Khalid b. Muhajir b. Saifullah informed me: While I was sitting in the company of a person, a person came to him and he asked for a religious verdict about Mut'a and he permitted him to do it.

    Sahih Muslim Book 008, Number 3248:
    Ibn Uraij reported: 'Ati' reported that jibir b. Abdullah came to perform 'Umra, and we came to his abode, and the people asked him about different things, and then they made a mention of temporary marriage, whereupon he said: Yes, we had been benefiting ourselves by this temporary marriage during the lifetime of the Holy Prophet pbuh and during the time of Abi Bakr and 'Umar

    • Orakzai110 says:

      جذباتی دوست نکاح متعہ کو حلال سمجھنے کی وجہ سے شیعہ مسلمانوں کو کافر قرار دیتے اور ان کے خلاف گالیوں کا طوفان کھڑا کر دیتے ہیں_ ہم ان حضرت کیلئے کچھ روایات یہاں پیش کر رہے ہیں، تاکہ آئندہ وہ متعہ کے بارے میں گفتگو کرتے ہوۓ ان صحابہ(رض) اور صحابیات(رض) کی توہین کے مرتکب نہ ہوں جنہوں نے اس کو حلال جانا اور انجام دیا:-
      ١٢٤٨٢

    • Orakzai110 says:

      ١. حضرت جابر بن عبداللہ انصاری(رض) فرماتے ہیں کہ ہم نے حضرت عمر(رض) کے زمانے تک متعہ کیا ہے_ صحیح مسلم، جلد ٨، حدیث ٢٤٨٢
      ٢. کنز العمال، جز السادس عشر، حدیث ٤٥٧١٥: حضرت عمر(رض) نے فرمایا کہ رسول(ص) نے دو طرح کے متعہ کو رواج دیا تھا، میں منع کرتا ہوں اور سزا دوں گا، متعہ الحج اور متعہ النسا_

    • Orakzai110 says:

      ٤. سوره نسا آیت ٢٤ کی تفسیر میں فخر الدین رازی صحابی رسول حضرت عمران بن حصین(رض) کا قول نقل کرتے ہیں کہ "یہ آیت نکاح متعہ کے بارے میں نازل ہوئی اور اس کی ناسخ آیت نازل نہیں ہوئی_ متعہ کا حکم رسول(ص) نے دیا اور ہم نے کیا_ رسول(ص) نے اپنی وفات سے پہلے منع بھی نہیں کیا_"

  154. abdul wahid khan says:

    bohat hi harami hai yeh sala iqrar behenchod

  155. Does it matter says:

    complete waste of time.. anchor had no control over his show and has brought all immature participants to discuss on a very serious topic.

    This topic is not for bigots, rigid minded goofs or any one who feels his/her right to swear at anyone else only because they consider themselves better human or on right path!

    P.S.
    1. For all losers who are commenting on this topic and swearing at each other- Get Life!
    2. For all losers who are converting to Shia or vice versa after watching this ill discussion – Grow up!
    3. For all losers who are taking this program as base for their arguments or to swear at any sect – learn some manners! and try to accept difference of opinion.. you are not the only muslim or certified Heaven holders!

  156. aavfgf says:

    nikahe mita karo haram ke bache paida karo aur jab wo bare ho kar gay and lesbians nikle gein to gays aur lesbians per debate kar ke us ko bi halal kar dena

  157. ali raza says:

    Ahle sunnat ke kuch firqon main is ki ijazat hai kion aik maulana jin kai nazdeek najai hai wo bol rhai hain aur jo is ko halal samajhtai hain wo khamosh hain lihaza

  158. azeem says:

    MUTAH IS 100 PERCENT HARAMMMM ……….AND SHIAS 100 PERCENT KAFIRRRRRR

  159. azeem says:

    MIAN NAWAZ SHARIF MUST BAN THIS PROGRAMME …I LIVE IN EOUROPE THERE IS NO CONCEPT LIKE MUTAH HERE …THEY ARE JUST PROPOGANDA AGAINST SUNNIS ..THESE SHIASSSSSSSS KAFIRRRRRRRRRRRRRRRRRRRRRRR………NEED TO THROW OUT FROM OUR SUNNI COUNTRY

  160. toshibakhan says:

    aye yazeed ki naslo jab saboot nahe dy sakty to galen bi mat do. apny ap ko moslman kehty ho kodkash hamly ap ki mazhab ny jaez key "quran my hy jis ny ek insan ko qatal keya os ny pory insaneat ko qatal keya"
    jetny galat kam hy wo tum kerty ho or kafir kisi or ko kehty ho. pehly apny gareban my dekho or apni tareek ko serch karo per dosry per ilzam lagao. "quran my hy keh deen my jabar nahi" agar deen my jabar hota to "hazrat mohammad s.a.w.w" per jis orat ny galat harkat ki ti wo pehly qatal ho ti.

  161. Shafqat says:

    NABI PAK kay mana karny kay bad. Zina Aur Muttah main koi farak nai jo karay Allah say Saza pay ga.

  162. umar farooq says:

    متعہ نکاح نہیں زنا ہے

  163. Guest says:

    Iqrar you should not bring such topics to discuss which are controversial since centuries and at the time when there is already a hatred against shia's such programmes will provoke more hatred and it could lead to more violence against shia's……

  164. Mustafa says:

    Mutaah Nabi Pak SAW kay zamany main Jang kay idwar main jaiz Tha Fatah Makkah kay bad main Nabi Pak nay isay Qayamat tak Haram Qaraar day dia tha. Ab Zina aur Muttah main koi farak nai.

    • Rehab Abbas says:

      Accha to jab Nabi ka jee chaha to muttah halal aur jab Nabi ka jee bhar Gaya to muttah haraam. Muttah qayamat tak halal hey aur hamaray deen ka hissa hay

  165. ALI says:

    My opinion about him was educated,sensible person. but now by inviting SHIA scholar and who agrue against everypoint of view of sunni scholoar insted of giving there own fiqa's opinion.

    Yeh kutey ka bach fasad kerwaye ga and in result many shai would be killed…..this should not be televised…

    Life of humans is importent then debating and igniting controversies which lead to crime/terrorism..

  166. azfar says:

    in west shias are offering thier daughters to sunnies to convert them into shia? what a nonsense

  167. ather says:

    proved sia kafir

  168. Asif says:

    only 35 minutes are not enough to reach on conclusion about this topic. secondly there are so many aspect of mutta neglected in this limited time debate. As far as my knowledge is concerned mutta was halal initially but with some condition(in this programme no body is talking about those conditions) but later on the occassion of ghazwa e khyber it is announces as haram, but some sahaba were not there at that occassion and they are ignorant about this order by hazrat Muhammad S.A.W.W. Thats why they carry on muttah and later hazrat omer R.A forbid this strictly. Wallah hu alam.I personally think it is haram now.

  169. Muhammad Waqas Jamil says:

    Bukhari shareef is the most authentic book ,any refrence about "muttah" in this book is the most acceptable one so "muttah" is 100% banned in islam…..

    • pakistanimuslim uk says:

      Quran say zayida ?
      Quran mutah ki ejazat daita hai… hadees tou zaif b ho sektee hai…

    • Asif says:

      bhai bukhari or doosri hadith ki books ko samajhnay k liay bhi islamic knowledge hona chahiay. eis liay ham log four emaams ki taraf dekhtay hain.Mutta k halal honay ki daleel bhi yeh shakhs hadith ki book se dey raha tha or ibtisam elahi bhi hazrat ali R.A se muttah ke haram honay ki daleel day raha tha.Assal baat yeh hai k muttah k halal ki hadith us waqt ki hai jab muttah halal tha or hazrat Ali R.A wali hadith bahd mein aai jab mutttah haram ho gaya.Allah ham sab ko deen e islam ko samajnay ki taufeeq atta farmay ameen.

  170. aihtasham says:

    aoa.iqrar bhai ap k program ka time bht kam tha is me ye b nai pata chal saka haram hai k nai.ap is py tafseel sy program kary or pata kary k halahal hai k haram .aesy mamly ko caleyar karna chaye.ap ki mehrbani ho gi tafseeli program kary or dekhy.

  171. ALI says:

    oye Alama sab ko kiun nai suna?????????????

  172. alisherdil says:

    This. anchor is biased coz…
    …1…he.himself.is shia.mardooood
    .2nd….when.he.introduced guests he.said…….ibtasaam.from ahal hadith….mufti qawaii fron.suni hanafi…but…those two guys…sitting beside.him…were.shia.mardoood…bt anchor didnt say they represent fiqa jaffaria..rather.he ….satated them as ….expert in …ilam.ul.hadith n.quran.
    …yeh.anchor.apni badbooodar…..sheeeyat….phelaa rahaa hae . .ban.shais…they already boht bohtbgandd.phelee rehee hain…

  173. reader says:

    mei samajhta tha ye anchor sensible admi hai lekin aj is ne apni asliat dikha di. apne favorite logo ko apne sath bitha k unhi ki baat suni ja raha hai. aur poori koshish kar raha hai unki favor karne ki. jab k Allama ibtasam ko suna he nahi. ye anchor meri nazro mei bohat gir gaya hai.

  174. faiz says:

    those who claim that matta is halal..
    so apni maa behan betiyao ko matta kerne do..pir
    and those who believe in proper shadi woh wohi kere..
    jab apne per bat aie gi tou these two mummy dady in the studio will be..ohh gg nahi noo.. per ajai gai..
    so it is simple islam today is what suit us..AND EHTISAM AND MUFTI QAVI SHOULD B IN THE STUDIO in order to have a balance debate.

  175. @Asimbilal7 says:

    mufti qawi kia kerne aya hua pura prog khtem ho gya wo bola he nhi sai

  176. rameez says:

    people who say Mutah is haram are the ones who cant get girlfriends simple as .

  177. alisherdil says:

    Inn badbakhaat shiooon nae….Moharram.kae ten daz…whole country ko.hostage.banayaa.hotaa hae………the.most vulgar…most.unbearable…..scene of Mataam.all.over pakistan….in streets…in radio…tv…..roads….har taraaf yehee.badboodar shias spread their.filthy.idology.
    ..ban them…n.declare pakistan.a sunni state….as iran.is declared shia state despite there.r 35% sunnis….n we pakistanis jst to.please 5-7% shuas….unki haar begeraati.tolerate kartee hain.

  178. alisherdil says:

    This anchir.may b shia…thats.why.promoting Shia gandagi on.tv…..the.country pakistan whichbhas only 5-7 badbooodaar gandagiiii ….shua….whts.point in promoting their filthyyyyy ….obnoxious….school.of thought.
    …jst.for 5-7 % shias ko.khush kia jaa rahaa.hae…….
    bann.these.mardood shias.in.every.filed.of pakistan…..in begeratoon nae haar jagah gandd dala hota hae.

  179. alisherdil says:

    Guys….being neutral…loook at the faces if shais…..in this debate n.in.general…..how Makroooh r their f faces…aik khas kisaam.ki phatkaaar ..coz of toooo much Tabarrah…gaali galooch on.respected sahaabss like hazrat abu bakar…hazart omar…usman…amir.muawaiya ….khalud bin walweed r.a. and many.many moreeeeee
    …kaafir.shias….Allah.ka.unpee.ghazaab.

  180. syed fakhar abbas says:

    this topic requires at least 5 programmes to reach at any conclusion.

  181. XYZ says:

    Mr. Iqrar Hussain ! Why are u trying to prove an illegal thing legal for Muslims. Why r u spreading hatred among Sunni and shia. ??
    If u r saying that Muta is halal, then U will definitely be in favor of HEERA MANDI in Lahore and Multan . cuz most of them are Shia .. and only shia women can get the licence.
    agar aik larka or lrki aik raat k liy muta kr ly … No witness, no mehar… Then what will be the difference between ZINA and Muta?????
    and just think of ur family .. WHO WILL PERMIT HER DAUGHTER/SISTER TO SPEND A NIGHT WITH A BOY , JUST FOR ONE NIGHT …
    and lrky ko pasand na ay lrki … phir next nyt kisi or k saath … os ko b pasand na ay … and so on …
    Koi shareef Insan is ka soch b nahi sakta ….
    for GOD sake plz stop this rubbish !!!

    • Andleeb says:

      Can you imagin that this kind of rubbish who invented, your rasool Nabbi Kareem. Just to fulfill his lust. Because he needed women always.

    • Khan says:

      Sir Ji aur jo Misyar aur Urfi ap kertai phertai ho , un kai barai mai kya khayal hai ap ka?

      • XYZ says:

        In that time is not Fixed …..it is just a compromise on the rights of wife and husband by the mutual understanding of both the wife and husband…its a permanent marriage …. its not spending two hours with girl …fulfill ur sexual desire and then go on ur way ……
        btw ye meray question ka answer nahi hai …

  182. Farooqe Azam says:

    Strange logic for Muta i.e. to facilitate young girls and boys, they could have an alternate to boy- girl-friend. Marriage or Nikah is not for sex alone, it is to develop a family, take responsibility of a woman and add to muslim population. Besides Muta does not fulfill other religious requirements like Haq Mehr and Iddat etc. In addition, there is no concept of producing children in Nikah Muta. And one must agree that nature (all living beings) does not support mating without the concept of off springs. So, muta will also be an act against nature. One has also to consider Quranic teachings where the act of divorce is disliked by Allah Subhana Hoo. In Muta you already agree on separation after a mutually agreed time. Thus by adopting Muta Nikah one is already one is already inviting Allah's displeasure.
    If you allow Mutah, then you have to make prostitution also legal and lawful as that is also a so-called contract for mutually agreed duration. Incidentally the females entering into this profession adopt mostly shia religion to give a cover to their profession. Most often they will use measures to avoid conception. Thus it is not marriage as such the purpose of which has to be to develop a family and get children.

    • Muhammad says:

      Farooq-e-Azam sb ham Islam par Amal kartay hain us main khamian nai nikaltay. hamara kam sirf obay karna hain, being a Muslim. agar Allah ne Quran main ye hukam dia hai tu main aur aap kon hotay hain us par behas karnay walay. zara sochaye ga k agar ham islam k dosray Ahkamat par Amal k bajai behas karna shuro kar dain i.e. Namaz , aur Rozay main bhokay rehnay ki kia zarrorat hai etc etc. aur shadi k bad bhi Sohag rat ko jo hota hai wo bay ghairati hai, tu aap batain k Islam ka kia banay ga. Lehaza sirf aik Musalman ki tarahn Quran par Amal karain aur bus. isi main aap ki khairiat hai aur bakshis bhi.

    • Thinker says:

      Mr Farooq e Azam, rather to comment on Muta'a better to get knowledge about Muta' from shia books to see its requirment. Dont comment on basis of ur opinion. There is mehr, woman rights, inheritance, idda and all as we have in other Nikka. The difference, here both mutally agreed with duration and particular conditions. Permanent marriage allows man to divorce next day as time was not decided. But in Mut'a, Nikka becomes invalid after agreed time. Woman has to complete idda period to get Nikkah again with other person. Islam restrict man upto 4 Nikka at the sametime and for woman only one. However, Islam doesnt restrics about no.of nikkahs. In arab world, they do marriage alot but keep, not more than four nikkah at the same time. So it not haraam act. Same with woman, after completion idda period, she can do another nikka.

      • Farooqe Azam says:

        In this case also one has to see what the majority of muslims believe and practice. And without doubt those not practicing or advocating Mutta are in majority i.e. Shia 10-20% and Sunnis 80-90%. Still, there are many other aspects of Islam to be practiced instead of indulging in this debate. Anyway thank you Mr. Thinker for reading my comments.

    • baboo says:

      nikah e muttah mai bhi iddat aur haq mehar hay… haan albatta… misyaar wo hay jo 1 ghanty k liye bhi kia jata hay…. jo syria mai sex jihaad k naam p ho raha hay… 1 aurat 1 din mai 50 mardoon ko nimtaty hay… iss k barry mai kia kahein gay….

  183. arifkhan223 says:

    ہم عام لوگوں کے کہنے سے کوئی کافر ہو نہیں جانا
    رہا سوال متعہ کو تو علامہ ابتسام الہی صاحب نے کہا ہے کہ حرام ہے اور تو پھر حرام ہے بس
    باقی رہا کسی کو کافر کہنا تو وہ بھی سب عالم کہیں تو کافر نہیں تو ہم کون ہوتے ہیں کافر کہنے والے
    علمی بحیث ہے علمی انداز میں دیکھیں
    حرام ہے حرام ہے حرام ہے

    • Muhammad says:

      Alama Ibtisam k kehnay se koi cheze Halal ya Haram nai hoti. Ye Quran ka hukam hai. aur hadeson se bhi sabit hai. bus zara aap ko study karnay ki zarrorat hai jo ap nai kartay. Islam kisi Alama ya mufti lki jagir nai hai k jo wo is main tarmem kar sakay. Quran k tarjuma parho aur apni Akhrat kharab nai karo kisi Alama k Kehnay par. Aga Quran k kisi Aik hukam k Khilaf koi Zuban kholay tu wo Kafir hojata hai.aur waisay bhi Alama sb programe main dhang se jawab nai dey pai. agar aik sahabi kutch keh raha hai aur dosra kutch keh raha hai tu kis ki bat lmanao gay.? jo apnay matlab ki lkehay ga us ki.? kion. dosra bhi tu sahabi hai. bhai ye sabit hai k mutah ko Hazrat Umar ne haram kia hain apnay door main. ab aap ki marzi hai k Allah ki manay ya Hazrat Umar ki. Faisla aap ka….

  184. zafar says:

    Khusry Anchor,
    tu khusrion ko pass bitha ker baat kerta ha aur Molana Hazrat ko line pa leta ha,khusry gust tu baat he nhi kerny dety.Agr is tara ka topic ho tu sub ko aik sath bithana zurari ha.Lugta ha ka tu bi Muta ka supporter ha.Nonsense next time is tera nhi kerna.Sub ko aik sath betha ker programe kero tu koi result nekly.

  185. baboo says:

    muttah ko bura kehnay waly misyaar ko sahe kehty hain… jis mai na …. iddat hay… na he haq mehar…. jo sex jihaad k naam pai syria mai ho raha hay, wo misyaar he hay…. 1-1 aurat 50-50 mardoon ko sex jihaad k naam pai nimtta rahy hay…. jo sara sar zina hay…. misyaar ka baad 3 mahenay tu kia 3 ghanty ki bhi iddat nahe manaty…. nikah e mutta mai tu haq mehar aur iddat dono hain….

  186. Electronic Friend says:

    Mutta can be an alternative to girl friend and boy friend relationship. This proves that it has nothing to do with islam. This is a relation to fulfill the lust. It has no obligation and responsibilities on the people who do this. Marriage is to build the family but muttah is to statisfy one's lust and then try another.

  187. irfan says:

    ye video qn nae chl rahi computer pr mairyyyyyyyyyyyyyy. btay koi mujhyyyyyyyyy

  188. aalo says:

    HARAM HARAM HARAM…its SHIA practice…. and shias are KAFIR…..

  189. Shah says:

    oooooooooo yazeed ka nuslo………..open ur mind………..Quran translation ka saath read kur liya kuroo….atleast Ramadan ma hi sahi….Muta is just like Nikkah….and its halal….Surah Nisa dakho

    Yazeeda tara baap pa lanat

  190. muda says:

    Mutta is not allowed in any time …even in the time of start and nabi s.a.w…all the mullah and so called ulema lie about mutta to protect their lust…

  191. syed farooq ali says:

    ARY nay MUFTI ABDUL QAVI SAHB KO JAN BOJH KUR AIK LUFZ NAHI BOLNAY DIYA IS LIYE KAY ANCOR GHALABUN SHIA THA AUR WO MUTA JAISI HARAM CHEES KO SAHI SABIT KUR NA CHAHTA THA

  192. زبیر احمد says:

    جناب اقرار!آپ یہ بات نہیں کہہ سکتے کہ مسلمان نوجوانوں مین نکاح متعہ کا رجحان۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔ کیون کہ مسلمانون کے ہاں اس قبیھ عمل کی کوئی اجازت نہیں ہے، بلکہ شیعہ شنیعہ رافضہ مرفوضہ کے ھان یہ قبیھ عمل ہے

  193. umar says:

    kafir kafir shia kafir

    • Muhammad says:

      Abay Lanti, Kafir kehnay walay tu nay wo Hadees nahi parhi k agar kisi Muslam yani Kalma parhnay way ko kafir kehay ga wo khud kafir hain. is hadees ki roshni main tum Kafir hogaye ho. ye main nai keh raha hon, agar tum Allah K Rasool s.a.w.w. ko mantay ho tu ye wo keh rahay hain.

  194. Ahsan says:

    a good show with a good topic! but where was the opinion mufti sahab??? there was no conclusion there was no ending!! show kerna tha to thk trahn say kerty bhai

  195. Tahir Umar says:

    I am sunni, but Ibtasam Illahi fails to prove his point of view

  196. Iqrar bhai aap ke show se larke larkiyan bohat kherab ho jayen gey……Mutah ek buri ahdatt hai jis mein larke kaa kuch nehi jata phar larki ki zindagi kherab ho jati hai……Islam ko badnam na karo yaaro……

  197. baboo says:

    agar rasool ko hukum hoa niakh e mutta mansookh karnay ka tu us ki ayat quran mai kahan hay….

    • Irfan Haidri says:

      khushhall sab aap nay kiya ye nhi dekha k tahira nami ye khaton muta ko shadi shuda zindagisay phly ki practic keh rahi hay
      phrye bhi btan chahyee ap ko ager bhot achi ceez hay ilami cheez hay tou nabis.a.w nay khud koun na ki hazrat ali r.a nay kou na ki oor humary khulaf e rasideen nay koun na ki muta zina ki aik qisam hay jis ko mazhab ka ran day diya giya hay oor pori umat e muslima koi is ka qail nhi hay
      rahi misyar ki baat tou ye bl kul mokhtalif cheez hay

      • baboo says:

        haan wahemisyaar…. jis mai na iddat hay na haq mehar…. jo syria mai ho raha hay… 1 ghanty mai 5 ko nibta rahy hain sex jihaad k naam pai …. 1-1 aurrat 1 din mai 50 jihadeoon k sath misyaar karty hay…. yeh hay zina… nikah muttah k baad iddat 3 mahenay ki hoty hay… yahan tu misyaar kar k 3 ghanty bhi nahe guzarty….

    • ars says:

      If Our Prophrt said it's haram,it's haram.So simple. be cuse i am a muslim but your not muslim baboo per to aap sowar ka ghosht be kayengay aur app to Prophrt ko be nahi mantay jo log Prophrt ko nahi mantay wo musalman ho he nahi sakta

  198. Aly Khan says:

    Muta ko Nikah kehna hi ghalat hai. Yeh sarasar xina hai Jab Rasoll Ullah Sallalaho Alaihe Wasallam ne haram qarar de diya tu baat khatam. Yeh Shia tu hain e haram khor.

  199. sani123 says:

    Shiaon k aik aur ganda war Islam aur Pakistan par…..Khudara ham sab Sunni kab aik hon gay?

  200. Junaid khan says:

    Shame on anchor… Mufti saab ko kis liye bulwaya tha? Hanfi nuqta nazar to liya gia ee nai…

  201. bila says:

    o dogi host dont use word Nikkha ………..muta is pure zina

  202. Aasim Khan says:

    If Our Prophrt said it's haram,it's haram.So simple.

  203. shahidkhan says:

    004.024
    "Also (prohibited are) women already married, except those whom your right hands possess. Thus has God ordained (prohibitions) against you: Except for these, all others are lawful, provided you seek (them in marriage) with your wealth – desiring chastity, not lust, seeing that you derive benefit from them (Arabic: is'tamta'tum), give them their bridal due as an obligation and there is no blame on you about what you mutually agree after what is appointed; surely God is Knowing, Wise"
    The concept of temporary marriage is alien to the Quran. Even the verse 4:24 used for support by the Shia, clearly stipulates that marriage should not be undertaken for purposes of lust but rather for sincere and honest wedlock.

    Whether a Prophet of God would have allowed such a practice given the inspiration of the Quran that he received from God is difficult to accept. It is far more probable that individuals who wished to practice such lusts quoted the Prophet as an authority which was later compiled as Hadith, centuries after the death of the Prophet. The Quran gives absolutely no indication or warrant for such a practice.

    This practice remains nothing but a form of prostitution masked to give it religious sanction.

    The root causes for endless debates between the Shia and Sunni on this matter are often due to their reliance on Islamic secondary sources. Adherents of each sect often vehemently argue their case citing selective hadith from the plethora of narratives found within the corpus. The Quran gives these sources no authority for judgment.

    068:036-38
    "What is wrong with you, how do you judge? Or do you have another book which you study? In it, you can find what you wish?"

  204. Gull says:

    Muta is simple words is give a legalize shape to prostitution … nothing else…

  205. SYED says:

    ARY Channel is bogus specially there talk show. All talk show program anchor in this channel are hunger dog for rating.They are playing with those information which are already published or broadcast in other channel. Quality of these anchor is Lack of experience, Lack of knowledge and many more thing which people of Pakistan know.

    The job of International media is (BBC and other ) to display negative image of Islam and they are (A R Y) supporting these cause.

    In UK there are very few people doing this thing( Mutah) which is totally there independent Act not belong to all Muslim. They are (A R Y Channel) just creating sensation for the sake of program rating.

    I believe those channel are more better than these so called Pakistani Muslim Channel, because the international channel we know they are against Muslim.

    But these (A R Y Channel ) inside traitor more harmful for us.

  206. Kaka says:

    Muta is not haram, i love Muta, did many times

  207. Faraz says:

    Ye faqat apni nafsani khuwahish ki taskeen ki tojeehat nikalty hen. nafs ke ghulam or modrate islam he hami bad bakht log.

  208. Faraz says:

    Jo Log Muta ko jaiz samjhtey hen to men tayyar hon un ki behan ke sath muta kerney ko. ager koi Apni behan ke sath muta kerwaey ko tayyar he wo reply kare. Shiyya hazrat ke ilawa.

  209. Patriotic says:

    Prophet S.A.W declared the Mutta "Haram" by himself. The following Sahih Ahadiths are the reference.
    Sahih Bukhari . kitaab un Nikaah . Hadith # 5511
    Sahih Muslim . kitaab un Nikaah. Hadith # 406-1407
    Jamia Tirmazi kitaab un Nikaah . Hadith # 1121
    Sunan Nisaai . kitaab un Nikaah . Hadith # 2366
    Ibn e Majah . kitaab un Nikaah. Hadith # 1961

  210. Java says:

    These all Molvei and Muftti's are only educated but not litterate and this the problem. Islam is the best religion in the world but the muslim's are the worrest peoples because when muslim's are with each other they have no proper "DALELLE" they are just want to fight with each other.

  211. asif ali says:

    Yeh iqrar ul hasan shah khud be aik buhat bara shia hai.yeh 70 RB ka rehne wala hai.larkion walay school mainmain parha hai main iss ko achi tarah janta hoon.

  212. Zubair Aslam says:

    Dear Brother and Sisters,

    Just Follow Quran and Hadees… This is only Islam we need to follow.

    If Prophet Muhammad(PBUH) has forbidden this practice in his life and told Muslims that it's haram then it is HARAM, don't need to see whether someone did practice that after that time when it declared haram because it's their personal act and no one can justify or relate that to Prophet Muhammad (PBUH).

    Please listen to Dr Zakir Naik upon this issue too in the following link. If you disagree with him then you can challenge him as he offered open challenge to anyone who want to discuss Islam with him. Check the following youtube link:
    http://www.youtube.com/watch?v=Vj2Rv6zCb3o

    • Zubair Aslam says:

      Lets take Alcohol for example; Muslims used to drink alcohol until it declared HARAM. When orders came from Allah sunhan watalah that alcohol is forbidden for Muslims from now then Muslims of Makkah and Madina threw out all stock of alcohol which was stored in their houses and streets were like alcohol stream on that day in those cities. So, if someone still drink alcohol then it's his personal act and no one can justify that act in the light of Islam.

      Hope that would help in understanding this issue.

  213. azaan siddiqui says:

    Umar sameena farooqui ka msg perho neeechay agerager yeh haraam kaam hay to sirf shia nay mahii shabao nay bhi kia hay apnii books perhoo or phrr jo shia ko kaho woh nauzubillah sahaba ko bhi kaho kiu k unho nay bhi yah kia hay

  214. Mustav says:

    Program poorly hosted!

  215. Pahram says:

    Yeh ibtisam sahb koi allama Kis ne banaya isey Baat kerney ka pata nahi na hi koi daleel hai bas boley ja raha kaley kowey ki tarah Sab iss k apney fiqey k hi loog iss ki bolti band ker rehey hain .yeh molvi hi Sab fasad ki jarh hain.

  216. Hisamullah says:

    How about the concept of "HARAM"?

  217. fatima masood says:

    this show was not good because everybody was talking at a time except Ibitisam Elahi Zaheer. he is the best scholar in the world i pray 4 him God bless him more and more may he live long Ameen

  218. malole says:

    Religion needs to be looked at again. So many things in religion are outdated now; stoning, cutting hands of thief, Diyat, lashing etc. But who is going to do it?

  219. Affan says:

    Muta is haram. Koi in muta walon sai puchai k kya mutta main mehar hota hia? Kya muta k bade Iddat hoti hai.

    The answer is no. So how can there be an marriage without iddat?

    Warna tow confusion hi reh jai gi kai kis ka baby hai until and unless there is a DNA test :)

  220. Amir says:

    Baat nikaley ghi to phir door talak jaye ghi.Agar is topic per mazeed baat huwyee to mera khyal hai Doodh ka doodh aur paani ka pani ho jaye ga. Patah chal jaye ga imam Bukhari key aqeedey per koun hai aur qyas karney waley molvion key aqeedey per koun hai.Kionke dawah to sab yeah kartey hain k hum hi bukhari muslim key asli waris hain.lekin unka bukhari muslim sey kia wasta jo bukhari muslim ki hadeeson per amal nahin kartey balkeh unki taweelain kartey hain, maslan bukhari muslim main Rafa al yadain ki hadeesain hain, log un per ammal bhi nahin kartey aur apney aap ko imam bukhari key tareeqah per bhi kehtey hain. والله و عالم

  221. Zahid says:

    When We har accepted the auehenticity of 14th centuries Idols referances as our faith & Islamic law then Where it stands Quran?Quran is the only basis of our arguemennts to have guidence to solve any existing problems of human society.If u have any Quranic explanation & guidence on any issue ,We accept it ,otherwise worship of any Sacred referNce or personality is absolutely not acceptible as an autthority Other than Quran!"All 6(Saha sattah)Mohdaseen betong to Iran,& it is astonishing that We should accept the wittnesse of Iranians after 224yrs after "Dore-Awal"during "Dore Molookiat"as Hazoor's (PBH)Ahadids.Quran is the only autheticated Hadees which is enough to give US guidence to solve our human society''s problems according to our present circumstances & intelelect.Quran is enough to guide the intelect of past,present & future of the time to solve the problems of human society!

  222. Shoaib Raza Bhai… Agar aap kissi open minded larki k saath waisa bhi rehta for six month yeh sab bta k its a temporary thing… toh hisaab woheee hona tha…… aur agar aap uss k sath chahay mutah krtay aur uss ko yeh naa btatay k its temporary then different hona tha….
    xra sochain k mutah reh kya jaata ha???
    yeh kon si shadi ki definition ha???
    k jo 6 maaah k liyye hwi ya 1 ghantay k liyye bhi??
    haq meher??
    toh prostitution k iwwaz jo paisa diyyay jaatay hain??
    woh kya????

    • Shoaib Raza says:

      lolxxx…. yaar main nahin raha relation main …woh Mansoor tariq sahab rahay hain :D :D :D
      mainay khud kabhi muttah nahin kiya, lekin theek thak research ki hai :)
      Usman jigar, humien Allah nay kitaab di hai apni, jis main aaj tak naa to koi change hua hai aur naa ho sakay ga kabhi qayamat tak … Allah nay aap ko ek option di hai …just like TALAQ … yeh AAP pay hai kay aap usay logical samjh kay practice kerna chahtay hain ya nahin … lekin us baat ko ghalat nahin kehna chahiye … aaj Europe waghera main saza-e-maut khatam ho chuki hai … to phir to koi yeh bhi keh sakta hai kay Islam main qatal ki saza sir katana, illogical aur ghalat baat hai … lekin it makes logic for Saudis :)
      Allah nay aap ko guidance day di,yeh aap ka kaam hai woh practice kero naa kero …lekin Allah ki halal cheez ko haram kerar daina gunnah hai bohat bara … Allah hum sub ko ilm seekhnay ki taufeeq day :)

      • humtum says:

        shoib sahab quran mein kahan likha hai ke mutah halal hai ye to batao aur sub se barh kar quran ki tafsee NABI (PBUH) se ziyada kon kar sakta hai ye kese mumkin hai ke quran mein koi cheez halal ho aur NAOZBILLAH NABI(PBUH) us ko haram kahen jub ke sahi bukhari ki mutafiq alaih hadis mojood hai ke NABI (PBUH) ne mutah ko haram qarar diya aur us practice ko moatak kia, aur sare sahaba (R.A) ne us pe amal kia agar mutah jayez hota to beshumar riwayat milti mutah ke bare mein

        • pakistanimuslim uk says:

          @humtum bahi……
          ic program ko firqa warriat ki anak utar ker dekho jo young admi ahdees k hawaly day raha hai uc nay Suran Nisaah ki ayiat paree hai, woh mutah k hawalay say pareeh hai…..

          our woh young admi sunni hai shia nahian …
          mubashir luqman nay ic hawaly say program kayia tha ic main shia alim deen b mujood hai yeh dekho ic main shia ka jawab b hai…. http://www.youtube.com/watch?v=Az05TBARiP0

        • welcome says:

          arey bhai bat quran ki ho rahi ahi sahi bukhari ki nahi agar quran mian hillat hai to phir kisi bukhari wagairh isay haram nahi kar sakti agr haram hai to koi isy halal nai kar sakta bus. ab quran ko parho ke us main is ki hillat beyan hoi hai ya nahi

        • baboo says:

          sora e nissa ayat 24

          • humtum says:

            tum lgon ka yehi hal hai bal ki khal nikalte ho is ayet ko ghalat tarah samjh rahe ho is ayet se pehle wali ayeten bhi parho poora chapter nikah ke bare mein hai aur is ayet mein bhi usi nikah ka zikar hain aur is ayet mein kaheen ki time period ki bat nahi warna seedha seedha hukum hota ke makhsoos mudat ke liye paise kharch kar ke taluq qayem kar sakte ho aisa kuch nahi is mein nikah-e-daimee ka zikar hai jis ka zikar pichli ayeton mein hota araha hai

      • Tabish says:

        i want to Mutta with you sister . agree ?

    • pakistanimuslim uk says:

      Malik g jaan dayiooo….

      islam main loondyian (slave) bachnay our khareednay ko b jayiaz samja jata hai .. pakistani culture main ic ko dalaalee kehtay hain…….

      Said arab main masyiar hota hai….
      our ab tou ahtsaam zaheer saab k leaderon nay shaam main aik ic ko jannat ka zarayia karar dayia hai……
      our tou our mujahid aik dosray k saath baant k ismtaal ker sektay hain…. http://www.youtube.com/watch?v=S5Fg3Au05Rg

  223. farri says:

    mutta ki zarort hi kia he …nikha akru baat khtm ..ye understanding sub drama huta he

  224. Shoaib Raza says:

    hum muslims ko pata hi nahin kay hum anjanay main Quran ki ek halal shuda cheez ko haram karar day ker kitnay gunnah kama rahay hain… yaar tum apni maa behan se muttah nahin kerwana chahtay to naa kerwao… koi force ker raha hai? tum khud muttah nahin kernay chatay to naa kero, koi force ker raha hai? Hum log aise samjhtay hain kay Islam, Pakistan main aya tha … mere bhaiyo Islam ARABs per aya tha …. udhar humaray wala hisab nahin …culture different hai, wahan to londiyan bhi khareedi jaati thien, jisay aaj slavery aur human trafficking kehtay hain…wahan per to ek se zyada shaadiyaan hotien thien, jiski Europe main pabandi hai … ab agar humara culture ek cheez ki ijazat nahin daita to yeh hum pay hai kay hum ek cheez ko practice kerien ya naa …. lekn ek halal cheez ko haram karar daina bohat bara gunna hai…Allah hum sub muslims ko maaf farmaye ameen!

    • humtum says:

      pehle sabit to karo haram hai ya halal hum arab ko nahi jante islam ko jante hain arab mein khan-e-kaaba ka barhana tawwaf bhi hota tha sharab bhi pee jati thi larkyon ko zinda dafan bhi kia jata tha un aur aurton ko becha aur khareeda bhi jata tha lakin unhi sari chaeezon ke mitane islam aya aur un ne pakeeza zindii guzarne ka tareeqa bataya

      • Shoaib Raza says:

        Europe main aap nay kabhi polygamy ka suna hai? wahan per ek say zyada shaadi kero to saza hoti hai, jail main daal daitay hain…lekin Islam main ijazat hai … mere bhai Allah humara khalik hai, humara creator hai…usay pata hai kay jin saari cheezon say us nay roka hai, us kay baad tharak paida hoti hai …dil kerta hai kay deewar mains urakh ker do …. us nay humien ek rasta diya hai kay agar bohat zaroorat per jaye to zana ker kay kisi aurat kay rights khatam naa kero, usay kuch fayeda do, woh jo tumharay liye apna jism day rahi hai to usay atleast yeh to bata do kay its temporary aur usay mehar do, takay uskay rights khatam naa hoon.
        suchi baat se hum dartay hain… Hazrat Umer (R.A.) nay khud se deen main tabdeeli ki , uski wajah se aaj muslims ek halal cheez ko bhi haram samjhtay hain …. pyaray bhai Allah nay humaray liye Quran utara hai , taakay us say guidance lien … humaray pyaray Rasool Hazrat Muhammad SAW kabhi aisi cheez ko to haram nahin keh saktay naa, jo Allah na Quran main halal ki ho? common sense ki baat hai … Allah nay muttah ka concept diya Islam main HASB-e-ZAROORAT …Rasool Allah SAW nay bhi us ki permission day di … uskay baad baki her baat irrelevant ho jaati hai … Muttah ek haqeeqat hai aur halal hai … Allah ki halal di gayi baat ko haram kehnay se naa sirf humara iman kharab hota hai, balkay hum masturbation jaisi unnatural cheez kertay hain, ya zana ker baeth'tay hain… main nahin kehta apni maa behan se yeh kaam kerwao, offcourse humari maa behanien humari izat hain…ankhien noch lien gay us ki jo nazar uthaye un per…lekin agar ek aurat khud se is fail ko kernay kay liye raazi hai, to yaar muthien aur zanna se acha hai kay ker lo muttah….qayamat walay din Hazrat Umar RA nay humari sifarish nahin kerni … lekin yeh Quran himari sifarish ker day ga, agar humien humaray muttah kay liye poocho gaya… Allah hum sub ko hidayat day…ameen!

    • Mansoor Tariq says:

      I agree 100%. Sir gee ek basic si baat hai. Mainay zanna bhi kiya hai aur Muttah bhi. Kasam se main maan gaya kay Muttah aur Zanna main kya farak hai. Mainay zanna kiya ek larki se, usay promise kiye jhootay kay i love u and i will marry u… woh maan gayi…sex kernay kay baad jub usay farigh kerwaya to woh royi, cheekhi, mujhay bad-duaien aur gaaliyaan dien. Mujhay ehsas hua kay zanna kiun itna bura fail hai. Bechari aurat ko to kuch nahin mila naa siwaye dhokay kay. Phir mainay muttah kiya. Larki ko pehlay bata diya kay its temporary and i like u. Hum 6 months kay liye ek rishtay main bandh rahay hain, we will do sex and everything, usay us kay rights bataye, aur 5000 rupees mehar diya aur pehlay hi bata diya kay is ki koi guarantee nahin kay main tumharay saath hamesha rahon. larki open-minded thi …maan gayi, because she liked me as well. jub 6 months puray huay to hum donon bohat close aa chukay thay … lekin jub mainay usay bataya kay ab main continue nahin ker sakta to woh udas hui, mujhay phir se muttah ka kaha and everything, lekin naa us nay koi bad-dua di, na us nay koi gaali di, balkay infact baray proper tareekay se humara break up hua, aur abhi bhi phone per aur texts per baat hoti hai … yeh hai farak zana aur muttah main … main 26 saal ka unmarried larka hoon aur i m struggling with me career … shaadi ker nahin sakta kisi achay khandaan ki larki se filhal … sex meri zaroorat hai, jaise her mard ki hai … werna muthien marnay lagta hoon, jis say mujhay bohat nuksan bhi hua sexually … muttah is the solution my friends… Allah hum sub ko akal day isay samjhnay ki

  225. Umar says:

    Do not say Muslim community of London but say shia kaafir community of London. Shia r indeed kaafir and anyone who thinks otherwise must revisit his/her eemaan and must say shahdah again to re enter Islaam again. Shia iss dunyaa kee paleed tareen , najas tareen, ghaleez tareen makhlooq hain.

    • sameena farooqi says:

      moulana ibtisam ke mutabik Hazrat Abu Baker ke door main bageer instituation sahaba muta kertay rahay aur abu baker ne mana nahe kiya phir hazrat umar ne baqaida mana kiya yani sahaba ka group tha jo muta ke mansookh hone ko nahe manta tha esi se sabit ha ke Baz sahaba ne zabardasti RASOOL SAWW ke is halal kaam ko haram kiya aur un sahaba main hazrat umar sar e fehrist hain ….

      • waseem says:

        Don't missinterpret his views , what he meant was Muta was not practiced under the hands of govt , if some people who were not aware of of the issue and still were practicing this is when hazrat umr rz implemented it on them.

      • waseem says:

        and no where in the hadeeth it says sahaba were practicing mutah , all it says is in the era of sahaba not everyone in that era were sahaba.

      • baboo says:

        good reply "jihadi" ….. pehchana mujhay…. i m abidi ….

      • humtum says:

        shiaon ki halat bilkul un logon ki tarah hai jin ka zikar soora baqra mein aya ke jub un ko bachra zibah karne ka hukum diya gaya to kehne lage rang kesa ho wazan kitna ho umar kitni matlab confusion phailana ssedha seedha hukum pe amal nahi karna jub aik NABI (PBUH) ne fatahe khaiber aur fatah makkah ke moqe par apni zaban-e-mubarak se kehdi ke muatah haram hai to bat khatam lakin ab behes hai ke Abu Bakr(R.A) ke zamane mein hota tha ya Umar (R.A) ke zamane mein ye kis kisam ki behuda bat hai jub NABI(PBUH) ne aik bat keh di to kisi aur daleel ki zaroorat hi nahi rahi

    • irfan says:

      umar u have only some words wth out any proof

    • kashif says:

      ur are right umer

    • pakistanimuslim uk says:

      ic video main dekhain tou aap pay waizayi hoo jay gaa.. k lerki baad main parmanent shaadi kerna chahtee hai…so aik dosray ko jananay k layia kayia jata hai….
      pakistan main ic tera mangaater goomatay phirtay hain , uc say bahter nahian nikah kayia jayia…

      uger aap loug apnay samany itne wazayi baat ko toor maroor k paish ker sektay hain tou 1400 puranee islamic history kayia haal kartay hoon gay…

      • humtum says:

        bhaijan pakistan mein loag kia karte hain kia nahi ye koi daleel nahi asal bat ye hai ke islam kia kehta baqi aap ki marzi aap jo karen us ka aap ko hisab dena hai lakin islam mein nikah ke ilawa aurat se jinsi taluq ka koi aur tareeq nahi

        • pakistanimuslim uk says:

          @humtum bahi……

          uger islam main haram hota tou saudia main masyiaar Q ho raha hai? I totaly agree with you … hasaab kitaaab apna apana daina hai…

          • XYZ says:

            Masiyaar is something else … us my aap time nahi fix krty k me 2 hrs tak nikah kr lon …jb …. phir khatam sb … Masiyaar me lrka r lrki PERMANENT shadi KRNY SY PHLY aik dosry k huqoq k oper compromise krty hain by MUTUAL UNDERSTANDING…….
            Islam is not for some specific culture. . so its a lame excuse … can anyone permit her daughter/sister for one night Mutta with a boy .??? and if not just because he is from Pak culture. then it means he is not following Islam ? He is doing against his believes …..

  226. baig says:

    muta is haram….muffti sab tusi v muh kholo na…

  227. MoHammed says:

    Yar I love mutah laikin shia larkian sunni mutah nahi karti shia phudee achi lagti hae muje

  228. Mokan says:

    Mutah is haran ans its a munafiq way of Islamic prostitution….

  229. khurram says:

    shitttt program.agar guests ko bolne ka chance ni de skte to bulate q ho. Iqrar didn't give a single chance to mufti abdul qavi.what sort of show is it.

  230. humtum says:

    shiaon ke iman ke teen ahem rukun hain jo un ki kitab jis ko sub se afzal mante hain usool-kaafi mein majood hai aur wo hain taqayah, mutah aur bidah taqyah ye ke aap apne mazhab ko phailane ke liye ya jan bachane ke liye waqti tor par apna mazhab badal lete hain isi tarah bohat se loag taqayah kar ke sunni ke bare bare alim bane aur sunniyon mein apna mazhab dakhil kia doosra mutah jo ke waqti shadi hai jis mein gawah ki zaroorat nahi na kisi aur cheez ki bas khahish-nafsi ki aag ko bujhane ke liye use kia jata hai ye in ke nazdeek bohat sawab ka kam hai aur teesri cheez bidah hai yahi inka imam agar koi bat kahe aur wo poori na ho to ye kehte hain ke is mein imam ka ko qusoor nahi us ne to loh-e-qalam se parh kar bataya tha ab Naozbillah ALLAH se ghalati ho gaye ya bidah ho gaya aur us ne change kar di bat to is mein imam ka koi qusoor nahi us ne such kaha tha lakin ALLAH se bidah ho gaya

    • baboo says:

      misyaar kia hay…???

    • Muhammad says:

      Jab tak insan ko kisi cheze ka ilm na ho tu bakwas nai karni chaye. mutah main gawah bhi hotay hain aur nikah bhi parha jata hai aur mehar bhi hota hai. apna ilm barhao. aur ye Allah ne Quran main Hukam nazil kia hai jis ki koi tansekh honay ki Ayat nai aai. aur ye Pehlay Khalifa k aur dosray khalifa k door main bhi raij tha phir dosray khalifa ne apni marzi se jaisay aur Islami Ahkamat main mudakhlat ki hai isi tarah Allah k Hukam yani mutah ko haram qarrar day diaq hai, jis ka un ko koi ikhtayar nahi tha aur un ki bat ko Allah aur Rasool s.a.w.w. ko hukam par foqiyat denay walay na tu muslaman hain aur na insan. jo apnay Rasool ki bat na manay wo kis bat ka insan. Aur ye bidah kia cheze hai.? ye tumharay han hoti hogi.

    • Ehsan says:

      Yaar Sari Batien choroo btao Hazrat Aflaah R.A Kon Thay

  231. Khanny says:

    Fourteen hundred years ago circumstances might be different but now Muttah is a legal prostitution where rich people can hire young good looking girls for certain period of time to be their sex slaves.
    In some cases young Muslim men and women In Europe are living together using Muttah to have sex and don't feel guilty.
    Some of my rich friends seems very excited about Muttah and they have every intention using Mutah for having sex with young girls.

    • U.K pakistani says:

      This is really good, I can change Mutah Wives every three months and I am not doing any sin, al I have to do is spend some money.

    • baboo says:

      sex jihad tu syria mai bhi ho raha hay… misyaar k naam pai… sir 1-2 ghantoon k liye… us ko tu haram nahe kehty…. jis muttah ko quran mai halal kaha gaya hay… us ko haram rasool bhi nahe kar sakty they… yeh jhoot buhtan hay rasool allah pai….

  232. humtum says:

    ye mutah ki bat kar rahen hain in shion se poocho ijtemai mutah kia hota hai ye loag to ijtemai mutah bhi karte hai shub-ghair ko like org*y movies bas farq ye hai ke light band kar ke karte hain hulki roshni mein islam is ki ijazat nahi deta lakin in ka apna islam hai har sal shub-e-ghadeer ko shia ijtemai mutah karte hain aur apni mao*n be*hno ko ko farsi-ul-nasa*l sayed zadon ko pesh kar ke sawab-e-darain hasil karte hain

  233. suchai says:

    ye mutah ki bat kar rahen hain in shion se poocho ijtemai mutah kia hota hai ye loag to ijtemai mutah bhi karte hai shub-ghair ko like org*y movies bas farq ye hai ke light band kar ke karte hain hulki roshni mein islam is ki ijazat nahi deta lakin in ka apna islam hai har sal shub-e-ghadeer ko shia ijtemai mutah karte hain aur apni maon behno ko ko farsi-ul-nasal sayed zadon ko pesh kar ke sawab-e-darain hasil karte hain

    • Muhammadi says:

      La'anatullae alal kazibeen. Ye saraser jhoot hai. Shiyan-e-ali k haaN aisa kaiN nahi hota. This guy deserves the dirtiest of all abuses to be given to him. Lekin yehi farq hai Ali k Shia mein aur Muawiya-o-yazeed k pairokaroN mein that we avoid throwing pebbles in the filthy mud.

      • humtum says:

        @ Muhammadi….agar nahi pata to thori si tehqeeq kar lo apni kitabon ko hi parh lo i know pakistan mein aisa nahi hota aur hota bhi hai to khufia tor par aam shiaon ko shayed na pata ho lakin iran mein ye practice kia jata hai further hamare imam HAZRAT MUHAMMAD (PBUP) hain hum kisi imam ghayeb ke pujari nahi hain aur HAZRAT MAWIYAH (R.A) wo sahabi hain jo ashra-emubishira mein shamil hain jin ko dunya mein jannat ki basharat di ayee un ke bare mein behuda bat aap loag hi kar sakte hain aur HAZRAT ALI (R.A) bhi qabil-e-izzat sahabi hain lakin hum un ko ALLAH ka shareek nahi banate aap logon ki tarah

        • Haq says:

          dekho mery bhai hm aap se bahas ni krty q k ye fazool he
          bus ye DUA he k Allah aap ko Muawiaah aur usky bety Yazeed wali jannat de
          aur hamy unki 'jannat' se bachaye
          aur rahi akhri baat tu HAZRAT ALI ne khud sajda kr k hamy btaya he k MABOOD sirf Allah he jo log iss tarah ki baat krty he k ALI ko ALLAH ka shareek tehraty he tu un pe HAZRAT ALI ne khud lannat bheji he chahye wo kisi b firqy k gumrah log hon.
          Khuda hm sub ko hidayat de……..

      • Tabish says:

        tumen Mutta Mobarak ho .. 10 baap ki Olad

      • Abr says:

        what u mean ? Ali k shia m mutah haram ha ?
        aur Muawiya-o-yazeed k mutabiq ye jaez ha ? please clear it

    • pakistanimuslim uk says:

      Mutah uc door main sharoo howa jub ourtoon ko zinda dargoor kayia jata tha…Mutah ki waja say ourat ko izzet millee
      uc door main muslimaan jahangoo main kayiee kayiee maah gar say door rehtay thay ic layia gunah say bachnay k layia ic k ijaazat de giee….

      Islam main arab culture hai , uger aap history dekhain tou pata chalay gaa k islam main loondiyian khareedanay our bachanay b jayiaz thaa jub k humaray culture main ic ko dalaali kaha jata hai……

      Sawal paida hota hai kayia hum main say kowi apni bahin k saath mutah ki ejjazat day sekta hai.?
      Jawab nahian Q k yeh pakistani culture main acha nahian samja jata hai…jic tera humaree bahin ka khawand doosri shaadi keray tou hum asaman sur pay utha latay hain laiken arab ic pay khush hotay hain…

      Mutah pakistan k culture main ic layia ajeeb Q k yahan ka culure pay 75 % Hindu culture ki chap hai… Hum sub jantay hain k agar humaree bahin ka khawand doosri shaadi karay tou hum intahi naa pasand kertay hain….jub k islam aik say zayida shaadiown ko hosla hafzyiee kerta hai.

      1) Sub say pehlay yeh baat k Mutah Fiqa Jafira walay hi nahain kertay bulkay Pakistan main firqa warriat phailanay wallay deobandi masahalk k baani Saudia arab main b Jayiaz hai….

      Sauidi arab main mutah masyiar k naam pay ho raha hai,
      Please watch this video as reference http://www.youtube.com/watch?v=Az05TBARiP0
      Saudi muftee allows mutah in syria http://www.youtube.com/watch?v=S5Fg3Au05Rg

      Yeh culture ki baat hai… ic ko itna bura issue bunana nahian chayi

    • pakistanimuslim uk says:

      @ Suchai,
      saab joot bool ker ager kici ko ghalat saaabit kernay ka kowi faida nahian …

      • pakistanimuslim uk says:

        suchiee….allah k wastay yeh vedeo dekhna …

        uger sachy ho tou wapis aa ker type keroo k ajtmaiee mutah koon kerta hai…..ic video main saudi muftee kehta hai.. aik aik ganta fee mujahid baari looo ..hehehehhe.. http://www.youtube.com/watch?v=S5Fg3Au05Rg

        • baboo says:

          bhaye syria mai 1 1 aurat 50 50 mardoon k sath sex jihaad kar rahy hay…. jis mai na iddat hay na haq mehar…. sara sar zina hay…..

        • suchai says:

          @pakistanimuslim uk,,,, bhai aap ko kis ne keh diya ke saudi arab koi hujjat hai hamare liye sirf quran aur hadees hujjat hai saudi arab mein to badshahat hai jis ka islam se koi taluq nahi hai to hum kia us ko sahi samjh len nahi bhai ye koi daleel nahi ye misyar ko ghalat interpret kar ke apni marzi ka fatwa banana koi islam nahi misyar is a different thing us mein koi time limit nahi hota us mein baqayeda nikah hota hai char gawah hote hain meher hota hai goya har cheez hoti hai sirf chand aik cheezon mein nan nufqe ke mamle mein agar gunjaish na ho to us ko riyaet di jati hai thats all jub ke mutah aur zina mein koi farq nahi dono ko milana bilkul ghalat bat hai gumrahi phailane wali bat hai

    • irfan says:

      dost aap ny jo kaha he ghoot he

    • kashif says:

      bilkul sachh hay yai
      shia kafir
      shia kafir

    • Irfan Haidri says:

      aap sai keh rahy hn in logn nay aik naya mazhab bnaya hay orr ousko hzrati ali ki pak zat k trfmansoob kiya hy
      kiya ye hazratali say ota krna sabiy ker sakty hn

  234. mohsin says:

    Agar Educated Mahol may aur dalail k saath educated log guftagu karain to Shia Sunni k saare Faslay khatam ho saktay hain.
    I respect MUFTI SHOAIB. I heard him in couple of other Program.
    He's a vast knowledge, must be in debate.

    Thanks

  235. mohsin says:

    Is pooray Program Muta ko Ahle Sunnat Kitabo aur hadeeso se HALAL sabit kiya hai. Waow Shia Daleel bhi sub lo Poora Program dikha kar.

    Media ne is program ko band kar k Na Insafi ki hai.

  236. mirzaitaly says:

    any kind of temporary nikah is haram
    mutah is a kind of leagle zina

  237. ez, says:

    They should call Javed Ahmed Ghamidi ..

  238. mohsin says:

    Ibtasam Sucks! Shouting Shouting no Arguments!

  239. Fahim says:

    Mufti Qawi ko bhi sun lein plzzzzzz

  240. adi says:

    what the hell he kept this show only for ibtiasm elahi and didnt allow mufti abdul qavi …

    • Khalid says:

      Yes you are right this so called ulama does not want anyone else to talk he thinks with his loud voice he can silent everyone else I blame the anchor he does know that when two people talk no one can understand either one of them anchor should warn them in the begining only talk when asked and be civilized like gora not jungly like Muslim
      Shame they don't learn good things and are very much like imposing their will by force that is the message I am getting
      To anchor learn some west

  241. Nomi says:

    Very good show should do more but anchor needs to grow a pair and step in to maintain etiquette

  242. ohh bhai is mai koi shak nahi ke mouta (Prostitution) haram he Islam main. 2nd Europe mein mouta sirf mouta iss lye kerte hein visa permanant hota he.aur 3rd thing is ke aik ahala hadees (wahabi) sunio ko bhi defence ker raha tha great man Ibtisam Elahi Zahee

    • khushhaal khan says:

      Tafseer-e-Mazhari Pt-2, P-74, Masnad Abu Da'ood Pt-1, P-309.

      " Asma Bintay Abubakar said that during the period of Holy Prophet I myself did the Mutta "

      • humtum says:

        is tarah to the period of Holy prophet (PBUH) log sharab bhi peete the bad mein us ko haram qarar diya gaya aurton ka parde ka hukum bhi bad mein aya ye koi daleel nahi ke ke us dor mein aisa hua yaqeenan aisa hota tha lakin bad mein Holy Prophet (PBUH) ne us ko haram kar diya aur sirf nikah ko jayez rakha thats all

      • Zubair Aslam says:

        No one is saying that during Prophet Muhammad (PBUH) era this didn't happen. This has been done by Sahabas until it declared haram. For example alcohol, Muslims used to drink alcohol until it declared haram. If someone drinks alcohol or do Mutah, it's their personal act and u can't justify that act in the light of Quran or Hadees.

  243. Saqib says:

    Question #1 Aesa kaise ho sakta hai k Ahkam -e-Illahi kuch dair k liye raaij rahe aur us ke baad khatum hojaye??? Question # 2 Ager Mutta Halal Kya Rasool PBUH ne tu Umar RA kon hote hian jo Ahkam -e- Illahi ko Khatum karen…??

    Israr Bhai Mazid behas ki zarorat hai is topic pe….! Aur Mutta ko Zina kehne wale phele Mutta ki Definition PArhlen please.

  244. Ashif says:

    lo ab aur lo ke shias are trying to make zana halal among the whole world

    • baboo says:

      abdullah ibn e zubair bhi … hazrat asma bint e abu bakar aur zubair bin awam k…. mutta ki ollad they… sahe bukhari mai parh lo ja k…. hazrat abu bakar nay tu manna nahe kia…. hazrat umar nay apni khilafat k akhri saal mai manna kia….

  245. JOHN says:

    2ND PART OF PROGRAM PLASE

  246. khushhaal khan says:

    wesay jitnay logon ki jal rahi hai ye video dekh kar aur mutta ke baare mai bakwaas kar rahay hain zara iss mai ibtesaam elaahi ka etraafi bayaan misyaar per bhi dekh lo, uss ne bola naan o nafka ke badlay mai larka larki waledain ki marzi se larki ke ghar per jaa kar waqt guzaar kar wapas apne ghar jaa saktay hain. laanat hai tum kaafiron per. ZInaah aur misyaar mai farq bataao pehlay phir mutta ke baare mai bak bak karna. zinaa karne waalay bhi paisay de kar jism khareedtay hain aur misyaar se bhi wohi hota hai. Lanat tum khabeeson per. mai sunni tha lekin ye video dekhnay ke baad mai shia honay ka ailaan karta hoon

    • baboo says:

      inn ko agg he iss liye lage hay… k west mai sunni bhi shia ho k mutta kar rahy hain…. misyaar nahe…. kion k koie bhi gairat mand admi apni bayte ko bina kissy nan nafqay aur mehar k …. ijazat nahe dayta …. magar misyaar mai aysa kuch nahe hay…. nan nafqa … na haq mehar….

      • pakistanimuslim uk says:

        bilkul…..sipah sahaba k churlainain our cartoon hindu shakal walay ….jaltay hain ….un k chahroon pay laanit ic baat ki daleel hai k under say jal rehay hain…

    • alisherdil says:

      Bakwaaas band.kar mardood shia…tu pehlee bhee shia mardoood tha aur abb bhee haee….stop doin ….takiya…manhoos kafir.

    • Banda-e-Khuda says:

      very valid point what about MISYAAR…… did it was happen in Rasool-e-Khuda time?

    • ali says:

      GOOD LUCK U CAN ALSO ENJOY BUT U BETTER KNWO SHIA IS NOT MUSLIM MAY U WANAN ENJOU ALSO MUTTA

    • farooq says:

      زواج مسیار متعہ سے بالکل الگ ہے ۔متعہ میں مدت نکاح متعین ہوتی ہے جبکہ مسیار میں مدت کا تعین نہیں ہوتا۔
      زواج مسیار ایسی شادی کو کہا جاتا ہے جس میں مرد اس قابل نہ ہو کہ وہ لڑکی کے لواحقین کو لڑکی کی تعلیم و تربیت پر کیا گیا خرچ ادا کر سکے ۔ اورمال حیثیت بہت کمزور ہو ۔ وہ کسی ایسی لڑکی سے جس کی عمر ڈھل رہی ہو سے شادی کر کے لڑکی کے ساتھ اسی کے گھر رہتا ہے ۔ اس شادی میں مرد نان و نفقہ کی ذمہ داری سے آزاد ہوتا ہے ۔ اور گھر کے سب اخراجات وغیرہ کی ذمہ داری لڑکی پر ہوتی ہے ۔ لیکن طلاق کا حق مرد کے پاس ہوتا ہے ۔

      • farooq says:

        اور بیوی وراثت کی حقدار ہوتی ہے

        • khushhaal khan says:

          jab naan o nafqa ki zimmedaari se azaad hota hai matlab na mehr na khaana peena to phir usko aap nikaah kahen gy, salam hai aap ki soch per farooq sahab. lagay raho wesay girlfriend boyfriend culture bhi yehi hota hai jo misyaar mai hota hai

  247. Husnainrizvi says:

    It takes 4 ahle muta to even try to come up with an authentic reason for muta which they clearly failed in doin so

  248. mOOOOOOta says:

    look as soon as I type mutta in get flagged. http://prntscr.com/1gdyy9

  249. Scarface says:

    married SHIAs
    gotta ? for u
    can i engage in a MUTAH with ur wife for a 1 night stand ???????????? :)

    • baboo says:

      tum apni wife ko misyaar pai lagaoo… shadi shuda aurat say muttah nahe ho sakta….

    • Muhammad says:

      Kisi dosray ki wife ki bat kar ka tum ne apni Insaneyat aur Ikhlaqi had bata de hain. aur ilm bhi. mutah kisi ki bevi se nahi hosakta. jahil k bachay. aur apni wife ki fikar kar, kion k Allah is duniya main hi badal dey deta hai jaisa tum kartay ho waisa hi tumharay sath hota hai. o.k.

    • baboo says:

      this called misyaar…. ur wife is serving jihadies in syria … 50 men per day….

  250. usta says:

    Mutta = Zana

    if u think mutta is holly then offer ur mother n sister in mutta . I guess many here will take u up on ur offer

    • seema says:

      bhai debate ho lainay doo fir daikhtay hain who will offer ;) dont worry please let scholars debate over this pointB)

    • Ali Shah Bukhari says:

      Mutta ki conditions hain…please rubesh language nai use kia karen….

    • Thinker says:

      Just think again. U take Muta' haraam and u want to take this offer among many your other fellows. Just review level of understanding and belief about halaal haram. One can easily guess what you do when u r offered a woman for a free or some rupees…
      Secondly Muta' is nikka as in permanent marriage. In that parmanent marriage every muslim offer his sister/daughter to other for marriage without knowing how long this marriage would last..may be forever or just one night…But this is OK for everyone…

    • Aaqib Abbas says:

      جناب والا اگر متعہ زنا ہے تو کیا یہ صحابہ زنا کرتے تھے

      جابر بن عبداللہ تشریف لائے تو ان سے ملنے گئے، اور ان سے مختلف چیزوں کے متعلق پوچھا، پھر متعہ کا ذکر ہوا، تو جابر بن عبداللہ نے فرمایا کہ ہاں ہم نے حضور ص کے زمانہ میں متعہ کیا، اور ابو بکر کے زمانہ میں اور اوائل زمن عمر میں، یہاں تک کہ اپنی خلافت کے آخر میں عمر نے اس سے عمرو بن الحریث کے واقع میں منع کر دیا۔
      مسند احمد بن حنبل تحقیق احمد شاکر زین نمبر ۱۵۰۱۲

  251. Ahmed says:

    Dear friends, do not be silly. This is not good for our religion because at the end it is religiously corruption. Even in England, these christian people do not believe that being girl friend or boy friend religiously can make sexual relation before getting married. Why we Muslims are doing this kind of bullshit.

  252. sincere says:

    THIS IBTASAM ILAHI IS CUTTING HIS VOICE & RAISING HIS VOICE, BUT PLACING THIS ALLEGATION ON OTHERS. THE POINT IS IF MUTA WAS BANNED BY THE PROPHET WHY HAZRAT UMMER BANNED IT AGAIN? THIS IS IRRATIONAL. ACCORDING TO AHLAY BAITAY MOHAMMAD (SAW) MUTA IS VALID IN ISLAM. SO NO ONE CAN MAKE IT INVALID.

    • majid says:

      bro do me a good deed, i m all for mutah if you can find me a shia women ready to take me as mutah husband, i m based in uk, i already have two wive in my haram, can't afford a third full time wife, a part timer will be a great help. so look around at your home, among your family and help me out.

    • baboo says:

      inn ko jalan yahe hay k sunni larkay kion shia ho rahy hain… misyaar kion nahe kar rahy…. zina ki eik qism …. jo sex jihadd k naam pai inn logoo nay ejad ki hay….

    • Abdullah says:

      Shia brothers aap Hazrat Ali ko mante hein lekin unki nahi mante:
      Hazrat Ali gave his daughter Umm-e-Kulsoom to Hazrat Umar in marriage
      After Bibi Fatima passed away Hazrat Ali married again and named his children as Usman, Umar and Abu Bakr. Similarly, Hazrat Hasan also named his children as Abu Bakr, Umar and Usman.
      Imam Jafar, Imam Baqir, Imam Kazim and all other Imams had their daughters married to people of Ahlus Sunnah.

  253. Ibarar says:

    Wow, legality of zinakari in Islam they are proving. This " muttah" or some thing else, this all ziakaari. And young people in western countries are trying to find legal way to haramkaari,

  254. Paapi says:

    yeh tu sabko lag jaey ga pata after death who was good and who was worng :S

  255. Dipil says:

    Ya jaga nahi ha in topics ko discuss karna ki

  256. Salman says:

    Sar e Amm team lanat ho ap logo pa ka kasi thing ko discuss kar raha hain ap ak news channel pa

    • navid lahori says:

      ARY is asecular and Islam bezar channel.They will go to any length to propagate Islam as a private matter.If Shia in london follow their maslik and do mutah, we should not advocate such practices.

  257. Usman says:

    Yah Ibtihsam Elhai Zaheer bikul hi Rangaar aur Paindo admi hai, baat karnay ki tameez nahi hai iss insaan ko.

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